Religio Medici: A Letter to a Friend, Christian Morals, Urn-burial, and Other PapersTicknor and Fields, 1862 - 432 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 46.
Strana xv
... , besides some ex- pressions of dearness , that he did freely submit to the will of God , being without fear . He had often triumphed over the king of terrors in others , and given many repulses in the defence of OF THE AUTHOR . XV.
... , besides some ex- pressions of dearness , that he did freely submit to the will of God , being without fear . He had often triumphed over the king of terrors in others , and given many repulses in the defence of OF THE AUTHOR . XV.
Strana 37
... King Philip did not de- tract from the nation , when he said he sent his armado to fight with men , and not to combat with the winds . Where there is a manifest dis- proportion between the powers and forces of two several agents , upon ...
... King Philip did not de- tract from the nation , when he said he sent his armado to fight with men , and not to combat with the winds . Where there is a manifest dis- proportion between the powers and forces of two several agents , upon ...
Strana 43
... Kings , when he entrenched the altar round with water ; for that inflammable substance yields not easily unto water , but flames in the arms of its antag- onist . And thus would he inveigle my belief to think the combustion of Sodom ...
... Kings , when he entrenched the altar round with water ; for that inflammable substance yields not easily unto water , but flames in the arms of its antag- onist . And thus would he inveigle my belief to think the combustion of Sodom ...
Strana 50
... king of Egypt , founded the library at Alexandria , he placed it under the care of Demetrius Phalereus , an Athenian , who persuaded his royal master to add to it the books of the Jewish law . The king wrote to Eleazar , then high ...
... king of Egypt , founded the library at Alexandria , he placed it under the care of Demetrius Phalereus , an Athenian , who persuaded his royal master to add to it the books of the Jewish law . The king wrote to Eleazar , then high ...
Strana 52
... Kings iv . recover the perished leaves of Solomon . I 32 , 33 . would not omit a copy of Enoch's Pillars had they many nearer authors than Josephus , † or did not relish somewhat of the fable . Some men have written more than others ...
... Kings iv . recover the perished leaves of Solomon . I 32 , 33 . would not omit a copy of Enoch's Pillars had they many nearer authors than Josephus , † or did not relish somewhat of the fable . Some men have written more than others ...
Iné vydania - Zobraziť všetky
Religio Medici: A Letter to a Friend, Christian Morals, Urn-burial, and ... Sir Thomas Browne Úplné zobrazenie - 1862 |
Religio Medici: A Letter to a Friend, Christian Morals, Urn-burial, and ... Sir Thomas Browne Úplné zobrazenie - 1862 |
Religio Medici: A Letter to a Friend, Christian Morals, Urn-burial, and ... Sir Thomas Browne Úplné zobrazenie - 1862 |
Časté výrazy a frázy
Adam affection ancient antiquity apprehension Aristotle ashes behold believe body bones buried burning burnt Cæsar charity Christian Church common conceive condemn confess corruption creatures dead death Democritus desire devil disease divinity doth dreams earth Egypt Egyptian Epicurus evil eyes faith fear felicity fire folly friends GARDEN OF CYRUS grave hand happy hath heads heaven hell Hippocrates honour hope HYDRIOTAPHIA Iceni immortality judgment king king of Fez live look Lucan Matt merciful metempsychosis miracle mortal mummies nature never noble obscure observed opinion ourselves Ovid perish persons philosophy physiognomy piece Plato Plutarch Pythagoras reason Religio Medici religion Roman Saviour scarce Scripture sense sepulchral Sir Thomas Browne sleep soul spirits stars Stoics temper thee thereof things thou thought thyself tion true truth tures unto urns Vespasian vices virtue vulgar whereby wherein wise
Populárne pasáže
Strana 339 - Time which antiquates antiquities, and hath an art to make dust of all things, hath yet spared these minor monuments. In vain we hope to be known by open and visible conservatories, when to be unknown was the means of their continuation, and obscurity their protection.
Strana 32 - Thus there are two Books from whence I collect my Divinity; besides that written one of GOD, another of His servant Nature, that universal and publick Manuscript, that lies expans'd unto the Eyes of all: those that never saw Him in the one, have discovered Him in the other.
Strana 351 - Pious spirits who passed their days in raptures of futurity, made little more of this world than the world that was before it, while they lay obscure in the chaos of pre-ordination and night of their forebeings. And if any have been so happy as truly to understand Christian annihilation, ecstasies, exolution, liquefaction, transformation, the kiss of the spouse, gustation of God, and ingression into the divine shadow, they have already had an handsome anticipation of heaven : the glory of the world...
Strana 345 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the equinox?
Strana 345 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity ; who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana; he is almost lost that built it: time hath spared the epitaph of Adrian's horse, confounded that of himself.
Strana 148 - O make me try, By sleeping, what it is to die! And as gently lay my head On my grave, as now my bed.
Strana 144 - Now for my life, it is a miracle of thirty years, which to relate, were not a history, but a piece of poetry, and would sound to common ears like a fable. For the world, I count it not an inn, but an hospital ; and a place not to live, but to die in.
Strana 146 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Strana 346 - ... it cannot be long before we lie down in darkness and have our light in ashes...
Strana 345 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...