Psychological PrinciplesThe University Press, 1920 - 478 strán (strany) |
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
action activity actual advance already altogether analysis Aristotle assimilation association attention Bain become body called certainly character characteristics characterology cognition colour comparatively complex conation concept concerned concrete connexion continuity continuum definite Descartes difference differentiation distinct distinguish Ebbinghaus effect emotional epistemological experience eyes F. H. Bradley fact feeling field of consciousness further Herbart Herbartian Herbert Spencer higher Hume ideas ideational images implies impressions individual intellectual intensity intuition J. S. Mill Kant knowledge latter Leibniz less localised logical means memory mental ments merely mind motor presentations movements nature never object organic sensations pain perceived perception pleasure position possible presentations primary Principles of Psychology psychical psycho psychology question recognise reduplications regarded relation repetitions result revived seems sense sensory shew so-called spatial supposed syllables synthesis temporal term things thought tion tones unity visual perception whole words Wundt
Populárne pasáže
Strana 202 - And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
Strana 418 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Strana 118 - And the poor beetle that we tread upon, In corporal sufferance finds a pang as great As when a giant dies.
Strana 39 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future : and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Strana 369 - We suppose ourselves the spectators of our own behaviour, and endeavour to imagine what effect it would, in this light, produce upon us. This is the only looking-glass by which we can, in some measure, with the eyes of other people, scrutinize the propriety of our own conduct.
Strana ii - CAMBRIDGE UNIVERSITY PRESS CF CLAY, MANAGER LONDON : FETTER LANE, EG 4 NEW YORK : THE MACMILLAN CO. BOMBAY \ CALCUTTA I MACMILLAN AND CO., LTD.
Strana 39 - It is this trick which the nascent thought has of immediately taking up the expiring thought and ' adopting ' it, which is the foundation of the appropriation of most of the remoter constituents of the self. Who owns the last self owns the self before the last, for what possesses the possessor possesses the possessed.
Strana 321 - AMONGST all the ideas we have, as there is none suggested to the mind by more ways, so there is none more simple than that of unity, or one. It has no shadow of variety or composition in it ; every object our senses are employed about, every idea in our understandings, every thought of our minds, brings this idea along with it.
Strana 9 - ... Moreover, I find in myself diverse faculties of thinking that have each their special mode : for example, I find I possess the faculties of imagining and perceiving, without which I can indeed clearly and distinctly conceive myself as entire, but I cannot reciprocally conceive them without conceiving myself, that is to say, without an intelligent substance in which they reside, for [in the notion we have of them, or to use the terms of the schools] in their formal concept, they comprise some...
Strana 215 - ... yields the effect which we call time-distance. By themselves such variations in intensity would leave us liable to confound more vivid representations in the distance with fainter ones nearer the present, but from this mistake the temporal signs save us ; where the memory-continuum is imperfect such mistakes continually occur.