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Facts in Mesmerism: With Reasons for a Dispassionate Inquiry Into it
Chauncy Hare Townshend
Úplné zobrazenie - 1844
action actually agency answer appears asked awake become believe body brain called cause certain circumstances closed common condition consciousness consider desire effects electric evident exhibited existence experiment external eyes fact feeling felt force give hand head hearing held hour human idea imagination impulses influence instance interesting kind knowledge known least less light look manifest manner matter means medium mesmeric sleepwaking mesmeriser mind motion move nature nerves nervous never objects observed occasion once organs particular passed patient perceive perception perfect persons phenomena physical position present principle produced proof proved question reason regard relation remained remarked remember replied respecting result seemed seen sensation senses sensibility sleep sound speak suppose thing thought tion told took touch true truth turned usual vision waking whole
Strana 363 - Is lightened ; that serene and blessed mood In which the affections gently lead us on, Until the breath of this corporeal frame, And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul : While with an eye made quiet by the power Of harmony and the deep power of joy, We see into the life of things.
Strana 516 - Or hear'st thou rather, pure ethereal stream, Whose fountain who shall tell? Before the sun, Before the Heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Strana 516 - HAIL, holy Light, offspring of heaven first-born, Or of the eternal co-eternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate.
Strana 450 - I think evident, that we find in ourselves a power to begin or forbear, continue or end several actions of our minds, and motions of our bodies, barely by a thought or preference of the mind ordering, or, as it were, commanding the doing or not doing such or such a particular action.
Strana 36 - With what to sight or smell was sweet ! from thee How shall I part, and whither wander down Into a lower world ; to this obscure And wild ? how shall we breathe in other air Less pure, accustomed to immortal fruits ? Whom thus the Angel interrupted mild.
Strana 450 - For when the ball obeys the stroke of a billiard-stick, it is not any action of the ball, but bare passion : also when by impulse it sets another ball in motion that lay in its way, it only communicates the motion it had received from another, and loses in itself so much as the other received...
Strana 324 - ... the lower part of his waistcoat. To remove it, therefore, became expedient in my eyes ; and in an evil moment it was removed with a knife. Great was my anxiety to know the success of my measure, and it succeeded too well.
Strana 450 - Of Thinking, Body affords us no Idea at all, it is only from Reflection that we have that: 2. Neither have we from Body any Idea of the beginning of Motion. A Body at rest affords us no Idea of any active Power to move; and when it is set in motion it self, that Motion is rather a Passion, than an Action in it.
Strana 37 - O, it is monstrous! monstrous! Methought, the billows spoke, and told me of it; The winds did sing it to me; and the thunder, That deep and dreadful organ-pipe, pronounc'd The name of Prosper; it did bass my trespass. Therefore my son i" the ooze is bedded ; and I'll seek him deeper than e'er plummet sounded, And with him there lie mudded.