The Essays of Montaigne, Zväzok 3Reeves and Turner, 1877 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 67.
Strana 3
... judges , by fraud and false hopes of favour or pardon , allure a criminal to confess his fact , and therein to make use of cozenage and impudence . It would become justice , and Plato himself , who countenances this manner of proceeding ...
... judges , by fraud and false hopes of favour or pardon , allure a criminal to confess his fact , and therein to make use of cozenage and impudence . It would become justice , and Plato himself , who countenances this manner of proceeding ...
Strana 12
... judges solemnly swear , that they would not do anything contrary to their consciences , though never so much commanded to it by themselves . In such commissions , there is evident mark of ignominy and con- demnation ; and he who gives ...
... judges solemnly swear , that they would not do anything contrary to their consciences , though never so much commanded to it by themselves . In such commissions , there is evident mark of ignominy and con- demnation ; and he who gives ...
Strana 24
... judge of it without knowing him , will more wrong himself than he who does know him , gives me all the satisfaction I desire . I shall be happy beyond my desert , if I can obtain only thus much from the public approbation , as to make ...
... judge of it without knowing him , will more wrong himself than he who does know him , gives me all the satisfaction I desire . I shall be happy beyond my desert , if I can obtain only thus much from the public approbation , as to make ...
Strana 26
... judge of myself , and apply myself more to these than to any other rules : I do , indeed , restrain my actions according to others ; but extend them not by any other rule than my own . You yourself only know if you are cowardly and ...
... judge of myself , and apply myself more to these than to any other rules : I do , indeed , restrain my actions according to others ; but extend them not by any other rule than my own . You yourself only know if you are cowardly and ...
Strana 29
... judge and try us within , make no great account of the lustre of our public 1 Moral . ad Nicom . , x . 7 . * Montaigne added here , " To do for the world that for which he came into the world , " but he afterwards erased these words ...
... judge and try us within , make no great account of the lustre of our public 1 Moral . ad Nicom . , x . 7 . * Montaigne added here , " To do for the world that for which he came into the world , " but he afterwards erased these words ...
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Časté výrazy a frázy
according actions Æneid Æsop affairs Alcibiades amongst appetite Aristotle beauty better betwixt body Carneades cause Cicero command common condition conscience contrary custom death desire Diogenes Laertius discourse disease Epaminondas Epicurus evil example excuse fancy Favorinus favour fear folly fools forasmuch fortune friends give hand Herodotus honour humour Idem imagination judge judgment justice king laws less liberty live Livy look Lucretius manner marriage matter means mind Montaigne nature necessity never obligation occasion opinion ordinary ourselves pain passion peradventure Plato pleased pleasure Plutarch Pompey present prince Quæs quam reason repentance Seneca sick Socrates soever sort soul speak stancy Suetonius suffer Tacitus thee things thou thoughts tion trouble truth Tusc understanding Valerius Maximus vice vigour virtue wherein whilst whoever wise withal women words worse Xenophon
Populárne pasáže
Strana 142 - Dum nova canities, dum prima et recta senectus, Dum superest Lachesi, quod torqueat, et pedibus me Porto meis, nullo dextram subeunte bacillo.
Strana 185 - ... love in biting and scratching. It is not vigorous and generous enough if it be not quarrelsome ; if civilized and artificial, if it treads nicely, and fears the shock.
Strana 24 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Strana 311 - Etenim ipsae se impellunt, ubi semel a ratione discessum est, ipsaque sibi imbecillitas indulget in altumque provehitur imprudens nee reperit locum consistendi.
Strana 87 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Strana 318 - My humour is no friend to tumult ; I could appease a commotion without commotion, and chastise a disorder without being myself disorderly ; if I stand in need of anger and inflammation, I borrow it, and put it on. My manners are languid, rather faint than sharp. I do not condemn a magistrate who sleeps, provided the people under his charge sleep as well as he : the laws in that case sleep too.
Strana 46 - Cecropis? omnia graece! cum sit turpe magis nostris nescire latine, hoc sermone pavent, hoc iram gaudia curas, hoc cuncta effundunt animi secreta, quid ultra?
Strana 316 - Felix qui potuit rerum cognoscere causas, Atque metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari.
Strana 253 - I have learned, I require in married women the economical virtue above all other virtues ; I put my wife to't, as a concern of her own, leaving her, by my absence, the whole government of my affairs. I see, and am vexed to see, in several families I know, Monsieur about dinner time come home all jaded and ruffled about his affairs, when Madame is still pouncing and tricking up herself, forsooth, in her closet : this is for queens to do, and that's a question, too : 'tis ridiculous and unjust that...
Strana 162 - ... tis short both in extent of time and extent of matter: Vixere fortes ante Agamemnona Multi, sed omnes illacrymabiles Urgentur, ignotique longa Nocte.