The Essays of Montaigne, Zväzok 3Reeves and Turner, 1877 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 86.
Strana 15
... soul is slave to the public convenience . When Amurath I. , more grievously to punish his subjects who had taken part in the parricide rebellion of his son , ordained that their nearest kindred should assist in the exe- cution , I find ...
... soul is slave to the public convenience . When Amurath I. , more grievously to punish his subjects who had taken part in the parricide rebellion of his son , ordained that their nearest kindred should assist in the exe- cution , I find ...
Strana 19
... soul of a rich composition : he married goodness and humanity , nay , even the tenderest and most delicate in the whole school of philosophy , to the roughest and most violent human actions . Was it nature or art that had intenerated ...
... soul of a rich composition : he married goodness and humanity , nay , even the tenderest and most delicate in the whole school of philosophy , to the roughest and most violent human actions . Was it nature or art that had intenerated ...
Strana 21
... soul , 2 " Dum tela micant , non vos pietatis imago Ulla , nec adversa conspecti front e parentes Commoveant ; vultus gladio turbate verendos . " " 3 Let us deprive wicked , bloody , and treacherous natures of such a pretence of reason ...
... soul , 2 " Dum tela micant , non vos pietatis imago Ulla , nec adversa conspecti front e parentes Commoveant ; vultus gladio turbate verendos . " " 3 Let us deprive wicked , bloody , and treacherous natures of such a pretence of reason ...
Strana 23
... soul once take footing , I would not essay but resolve : but it is always learning and making trial . I propose a life ordinary and without lustre : ' tis all one ; all moral philosophy may as well be applied to a common and private ...
... soul once take footing , I would not essay but resolve : but it is always learning and making trial . I propose a life ordinary and without lustre : ' tis all one ; all moral philosophy may as well be applied to a common and private ...
Strana 25
... soul , like an ulcer in the flesh , which is always scratching and lacerating itself : for reason effaces all other grief and sorrows , but it begets that of repentance , which is so much the more grievous , by reason it springs within ...
... soul , like an ulcer in the flesh , which is always scratching and lacerating itself : for reason effaces all other grief and sorrows , but it begets that of repentance , which is so much the more grievous , by reason it springs within ...
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Časté výrazy a frázy
according actions Æneid Æsop affairs Alcibiades amongst appetite Aristotle beauty better betwixt body Carneades cause Cicero command common condition conscience contrary custom death desire Diogenes Laertius discourse disease Epaminondas Epicurus evil example excuse fancy Favorinus favour fear folly fools forasmuch fortune friends give hand Herodotus honour humour Idem imagination judge judgment justice king laws less liberty live Livy look Lucretius manner marriage matter means mind Montaigne nature necessity never obligation occasion opinion ordinary ourselves pain passion peradventure Plato pleased pleasure Plutarch Pompey present prince Quæs quam reason repentance Seneca sick Socrates soever sort soul speak stancy Suetonius suffer Tacitus thee things thou thoughts tion trouble truth Tusc understanding Valerius Maximus vice vigour virtue wherein whilst whoever wise withal women words worse Xenophon
Populárne pasáže
Strana 142 - Dum nova canities, dum prima et recta senectus, Dum superest Lachesi, quod torqueat, et pedibus me Porto meis, nullo dextram subeunte bacillo.
Strana 185 - ... love in biting and scratching. It is not vigorous and generous enough if it be not quarrelsome ; if civilized and artificial, if it treads nicely, and fears the shock.
Strana 24 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Strana 311 - Etenim ipsae se impellunt, ubi semel a ratione discessum est, ipsaque sibi imbecillitas indulget in altumque provehitur imprudens nee reperit locum consistendi.
Strana 87 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Strana 318 - My humour is no friend to tumult ; I could appease a commotion without commotion, and chastise a disorder without being myself disorderly ; if I stand in need of anger and inflammation, I borrow it, and put it on. My manners are languid, rather faint than sharp. I do not condemn a magistrate who sleeps, provided the people under his charge sleep as well as he : the laws in that case sleep too.
Strana 46 - Cecropis? omnia graece! cum sit turpe magis nostris nescire latine, hoc sermone pavent, hoc iram gaudia curas, hoc cuncta effundunt animi secreta, quid ultra?
Strana 316 - Felix qui potuit rerum cognoscere causas, Atque metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari.
Strana 253 - I have learned, I require in married women the economical virtue above all other virtues ; I put my wife to't, as a concern of her own, leaving her, by my absence, the whole government of my affairs. I see, and am vexed to see, in several families I know, Monsieur about dinner time come home all jaded and ruffled about his affairs, when Madame is still pouncing and tricking up herself, forsooth, in her closet : this is for queens to do, and that's a question, too : 'tis ridiculous and unjust that...
Strana 162 - ... tis short both in extent of time and extent of matter: Vixere fortes ante Agamemnona Multi, sed omnes illacrymabiles Urgentur, ignotique longa Nocte.