The Satires of Persius Translated: With Notes |
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Výsledky 1 - 5 z 5.
Strana xv
But the Tuscans were at this time the most esteemed for their poetical
productions of any people of Italy ; and the Romans having insti . tuted scenic
representations , in order to appease the anger of the gods after a pestilence ,
hired some ...
But the Tuscans were at this time the most esteemed for their poetical
productions of any people of Italy ; and the Romans having insti . tuted scenic
representations , in order to appease the anger of the gods after a pestilence ,
hired some ...
Strana xxxii
god . If Persius has any where abandoned the principles of Stoicism , it seems to
be upon this topic . It is evident from his ... Whilst Idolatry lavished treasures upon
the gods which she herself had created — whilst Superstition daily immolated ...
god . If Persius has any where abandoned the principles of Stoicism , it seems to
be upon this topic . It is evident from his ... Whilst Idolatry lavished treasures upon
the gods which she herself had created — whilst Superstition daily immolated ...
Strana 33
For were great Jove himself to give his nod , Your feasts and revels would defeat
the god . You sigh for wealth , the frequent ox is slain , And bribes are offer'd to
the god of gain . For flocks and herds to household gods you cry ; Why then , you
...
For were great Jove himself to give his nod , Your feasts and revels would defeat
the god . You sigh for wealth , the frequent ox is slain , And bribes are offer'd to
the god of gain . For flocks and herds to household gods you cry ; Why then , you
...
Strana 156
... their temples and habitations . According to Bellorius , the Syrian goddess ,
flagellum in manu pro sceptro gerit . The gods , averters of evil , Averrunci
nuncupati , were also age . With respect supposed to be armed with these 156
NOTES TO ...
... their temples and habitations . According to Bellorius , the Syrian goddess ,
flagellum in manu pro sceptro gerit . The gods , averters of evil , Averrunci
nuncupati , were also age . With respect supposed to be armed with these 156
NOTES TO ...
Strana 178
This doctrine , which was first introduced into Greece by Pythagoras , was
afterwards adopted and perhaps refined by the Platonists . According to their
sublime , but fanciful philosophy , God is the source of intellectual being ; and
from him all ...
This doctrine , which was first introduced into Greece by Pythagoras , was
afterwards adopted and perhaps refined by the Platonists . According to their
sublime , but fanciful philosophy , God is the source of intellectual being ; and
from him all ...
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according admired ancient appears atque called Casaubon celebrated commentators critic custom Dryden Egyptians employed existence expression feasts figure fire give gods Greek hæc hand head honour hope hour inter Italy Jews Juvenal lamps language learned less lines lives manners means mihi mind moral Muse nature Nero never nunc o'er observes opinion original pale passage passions perhaps Persius philosopher pleasure poet poetry praise probably quæ quid quis quod reader remarks respect Romans Rome round satire satirist says seems sense shows signifies soul sound speak stands Stoics style supposed taste thee thine thing thou thought tibi translated understand verses vice virtue wealth wise write young youth
Populárne pasáže
Strana 2 - Venter, negatas artifex sequi voces. Quod si dolosi spes refulserit nummi, Corvos poetas et poetrias picas Cantare credas Pegasei'um nectar. SATIRA I. ' O CURAS hominum! O quantum est in rebus inane! Quis leget haec V Min' tu istud ais ?
Strana 40 - NEMPE hoc assidue : jam clarum mane fenestras Intrat et angustas extendit lumine rimas, Stertimus, indomitum quod despumare Falernum Sufficiat, quinta dum linea tangitur umbra. " En quid agis ? siccas insana Canicula messes Jamdudum coquit, et patula pecus omne sub ulmo est." Unus ait comitum. "Verumne? itane? ocius adsit Hue aliquis ! nemon' ?" Turgescit vitrea bilis, Finditur, Arcadiae pecuaria rudere dicas.
Strana 60 - ... hoc bene sit' tunicatum cum sale mordens 30 cepe et farratam pueris plaudentibus ollam pannosam faecem morientis sorbet aceti?" at si unctus cesses et figas in cute solem, est prope te ignotus cubito qui tangat et acre despuat: "hi mores!
Strana 82 - ... indulge Genio, carpamus dulcia! nostrum est quod vivis; cinis et manes et fabula fies. vive memor leti! fugit hora; hoc quod loquor inde est.
Strana 28 - Haec sancte ut poscas, Tiberino in gurgite mergis Mane caput bis terque, et noctem flumine purgas. Heus age, responde ; minimum est quod scire laboro : De Jove quid sentis? estne ut pneponere cures Hunc cuiquam ? " Cuinam ? vis Staio ? an scilicet haeres, Quis potior judex, puerisve quis aptior orbis?
Strana 76 - An quisquam est alius -liber, nisi ducere vitam Cui licet, ut voluit ? licet, ut volo, vivere : non sim Liberior Bruto ?' Mendose colligis, inquit 85 Stoi'cus hic, aurem mordaci lotus aceto.
Strana 14 - Quis populi sermo est ? quis enim ? nisi carmina molli Nunc demum numero fluere, ut per leve severos Effundat junctura ungues : scit tendere versum 65 Non secus, ac si oculo rubricam dirigat uno.
Strana 48 - Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 90 - Egregius lusisse senes. Mihi nunc Ligus ora Intepet, hybernatque meum mare, qua latus ingens Dant scopuli, et multa littus se valle receptat. Lunai portum est operae cognoscere, cives. Cor jubet hoc Enni, postquam destertuit esse JO Maeonides Quintus pavone ex Pythagoreo.
Strana 52 - TANGE, miser, venas, et pone in pectore dextram; Nil calet hic : summosque pedes attinge manusque; Non frigent.