The Satires of Persius Translated: With Notes |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 5.
Strana 151
... unacquainted with Brewster's translation of Persius , because I have not
mentioned it in my Preface ; and thence he absolves me from the charge of
presumption , in attempting what had been already done , in his opinion , with
unparalleled ...
... unacquainted with Brewster's translation of Persius , because I have not
mentioned it in my Preface ; and thence he absolves me from the charge of
presumption , in attempting what had been already done , in his opinion , with
unparalleled ...
Strana 157
... there appears some difference of opinion among Antiquarians . In the figures of
the Egyptian god Harpocrates , which I have seen , viz . one in Cuper . de
Harpocrat .; and another , No. 77 of the Abbé Winckelmann's ancient Monuments
; the ...
... there appears some difference of opinion among Antiquarians . In the figures of
the Egyptian god Harpocrates , which I have seen , viz . one in Cuper . de
Harpocrat .; and another , No. 77 of the Abbé Winckelmann's ancient Monuments
; the ...
Strana 159
The most ancient scholiasts upon Persius , thought that umbo in this passage
was put ouvedoxoxws for toga : Casaubon has adopted this opinion , and if he
had executed his intention of writing de re vestiaria , would no doubt have treated
this ...
The most ancient scholiasts upon Persius , thought that umbo in this passage
was put ouvedoxoxws for toga : Casaubon has adopted this opinion , and if he
had executed his intention of writing de re vestiaria , would no doubt have treated
this ...
Strana 160
Ferrarius replies , that Lipsius does not authorize this opinion . The words of
Lipsius , to which Rubenius alludes , are - Latinos , vestis posituni , qui ad pectus
exibat in tumorem , umbonem vocasse . These words , Ferrarius contends , imply
...
Ferrarius replies , that Lipsius does not authorize this opinion . The words of
Lipsius , to which Rubenius alludes , are - Latinos , vestis posituni , qui ad pectus
exibat in tumorem , umbonem vocasse . These words , Ferrarius contends , imply
...
Strana 188
But it appeared to me , that Persius probably had some reason for expressing
himself as he did , and I am confirmed in this opinion by the words above quoted .
After Zeno , Cleanthes and Chrysippus were the most distinguished teachers ...
But it appeared to me , that Persius probably had some reason for expressing
himself as he did , and I am confirmed in this opinion by the words above quoted .
After Zeno , Cleanthes and Chrysippus were the most distinguished teachers ...
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according admired ancient appears atque called Casaubon celebrated commentators critic custom Dryden Egyptians employed existence expression feasts figure fire give gods Greek hæc hand head honour hope hour inter Italy Jews Juvenal lamps language learned less lines lives manners means mihi mind moral Muse nature Nero never nunc o'er observes opinion original pale passage passions perhaps Persius philosopher pleasure poet poetry praise probably quæ quid quis quod reader remarks respect Romans Rome round satire satirist says seems sense shows signifies soul sound speak stands Stoics style supposed taste thee thine thing thou thought tibi translated understand verses vice virtue wealth wise write young youth
Populárne pasáže
Strana 2 - Venter, negatas artifex sequi voces. Quod si dolosi spes refulserit nummi, Corvos poetas et poetrias picas Cantare credas Pegasei'um nectar. SATIRA I. ' O CURAS hominum! O quantum est in rebus inane! Quis leget haec V Min' tu istud ais ?
Strana 40 - NEMPE hoc assidue : jam clarum mane fenestras Intrat et angustas extendit lumine rimas, Stertimus, indomitum quod despumare Falernum Sufficiat, quinta dum linea tangitur umbra. " En quid agis ? siccas insana Canicula messes Jamdudum coquit, et patula pecus omne sub ulmo est." Unus ait comitum. "Verumne? itane? ocius adsit Hue aliquis ! nemon' ?" Turgescit vitrea bilis, Finditur, Arcadiae pecuaria rudere dicas.
Strana 60 - ... hoc bene sit' tunicatum cum sale mordens 30 cepe et farratam pueris plaudentibus ollam pannosam faecem morientis sorbet aceti?" at si unctus cesses et figas in cute solem, est prope te ignotus cubito qui tangat et acre despuat: "hi mores!
Strana 82 - ... indulge Genio, carpamus dulcia! nostrum est quod vivis; cinis et manes et fabula fies. vive memor leti! fugit hora; hoc quod loquor inde est.
Strana 28 - Haec sancte ut poscas, Tiberino in gurgite mergis Mane caput bis terque, et noctem flumine purgas. Heus age, responde ; minimum est quod scire laboro : De Jove quid sentis? estne ut pneponere cures Hunc cuiquam ? " Cuinam ? vis Staio ? an scilicet haeres, Quis potior judex, puerisve quis aptior orbis?
Strana 76 - An quisquam est alius -liber, nisi ducere vitam Cui licet, ut voluit ? licet, ut volo, vivere : non sim Liberior Bruto ?' Mendose colligis, inquit 85 Stoi'cus hic, aurem mordaci lotus aceto.
Strana 14 - Quis populi sermo est ? quis enim ? nisi carmina molli Nunc demum numero fluere, ut per leve severos Effundat junctura ungues : scit tendere versum 65 Non secus, ac si oculo rubricam dirigat uno.
Strana 48 - Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 90 - Egregius lusisse senes. Mihi nunc Ligus ora Intepet, hybernatque meum mare, qua latus ingens Dant scopuli, et multa littus se valle receptat. Lunai portum est operae cognoscere, cives. Cor jubet hoc Enni, postquam destertuit esse JO Maeonides Quintus pavone ex Pythagoreo.
Strana 52 - TANGE, miser, venas, et pone in pectore dextram; Nil calet hic : summosque pedes attinge manusque; Non frigent.