The Satires of Persius Translated: With NotesJ. Ginger, 1803 - 189 strán (strany) |
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Strana xxiv
... pleasure appears to us to be heightened by no- velty ; and as the first emotions are the strongest , so the imagination is still most forcibly affected by change . The human mind is too restless to remain long satisfied with the ...
... pleasure appears to us to be heightened by no- velty ; and as the first emotions are the strongest , so the imagination is still most forcibly affected by change . The human mind is too restless to remain long satisfied with the ...
Strana xxviii
... . " Their precepts were dictated in the highest strain of morality . Patience in misfortune , calm- ness in danger , insensibility to pain , indifference to pleasure , and moderation in all things , were x xviii PREFACE .
... . " Their precepts were dictated in the highest strain of morality . Patience in misfortune , calm- ness in danger , insensibility to pain , indifference to pleasure , and moderation in all things , were x xviii PREFACE .
Strana xxix
With Notes Persius. to pleasure , and moderation in all things , were according to them inseparable from wisdom , and necessary to virtue . They held , that the great object of man should be to sustain the dignity of his moral nature ...
With Notes Persius. to pleasure , and moderation in all things , were according to them inseparable from wisdom , and necessary to virtue . They held , that the great object of man should be to sustain the dignity of his moral nature ...
Strana xxxi
... pleasure — to be moved neither by love nor by hatred , nor by ambition , nor by hope , nor by fear , nor by anger - recom- mend what cannot be practiced , and what , if it could , would be absurd and unnatural . Cicero has ably exposed ...
... pleasure — to be moved neither by love nor by hatred , nor by ambition , nor by hope , nor by fear , nor by anger - recom- mend what cannot be practiced , and what , if it could , would be absurd and unnatural . Cicero has ably exposed ...
Strana xlii
... Pleasure fled ; Friendship retired , and left me to decay , And Love desponding threw his torch away . ' Twas then , when sickness and when sorrow drew Their sable curtain on my clouded view ; When lost to hope , I wander'd , wan and ...
... Pleasure fled ; Friendship retired , and left me to decay , And Love desponding threw his torch away . ' Twas then , when sickness and when sorrow drew Their sable curtain on my clouded view ; When lost to hope , I wander'd , wan and ...
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Časté výrazy a frázy
adeo admired Alcibiades aliquid alludes ancient appears Arcesilas atque Attin bracca bulla Casaubon celebrated censure centum Chrysippus Cicero compitalia Cornutus doctrine Dryden Egyptians employed feasts Ferrarius fools genius gods Greek hæc Harpocrates Haud Heic Hinc honour Horace hunc illis Inque inquit inter Jews Jove Juvenal juxta lamps Lares laurel lyre Macrinus mane mihi mind Muse neque Nero nihilum nisi nunc o'er observes opinion pale passage passions Persius philosopher pleasure Pliny poet poetry prætor's praise pueris quæ quam quantum quibus quid Quintilian quis quod reader Romans Rome Rubenius SATIRE III SATIRE IV SATIRE VI SATIRES OF PERSIUS satirist says seems sense sibi signifies sius soul speak Stoics sublime Tacitus tamen taste thee thine thou thought tibi trabea translated Tunc umbo venit verba verses vice virtue wealth words write youth
Populárne pasáže
Strana 2 - Venter, negatas artifex sequi voces. Quod si dolosi spes refulserit nummi, Corvos poetas et poetrias picas Cantare credas Pegasei'um nectar. SATIRA I. ' O CURAS hominum! O quantum est in rebus inane! Quis leget haec V Min' tu istud ais ?
Strana 40 - NEMPE hoc assidue : jam clarum mane fenestras Intrat et angustas extendit lumine rimas, Stertimus, indomitum quod despumare Falernum Sufficiat, quinta dum linea tangitur umbra. " En quid agis ? siccas insana Canicula messes Jamdudum coquit, et patula pecus omne sub ulmo est." Unus ait comitum. "Verumne? itane? ocius adsit Hue aliquis ! nemon' ?" Turgescit vitrea bilis, Finditur, Arcadiae pecuaria rudere dicas.
Strana 60 - ... hoc bene sit' tunicatum cum sale mordens 30 cepe et farratam pueris plaudentibus ollam pannosam faecem morientis sorbet aceti?" at si unctus cesses et figas in cute solem, est prope te ignotus cubito qui tangat et acre despuat: "hi mores!
Strana 82 - ... indulge Genio, carpamus dulcia! nostrum est quod vivis; cinis et manes et fabula fies. vive memor leti! fugit hora; hoc quod loquor inde est.
Strana 28 - Haec sancte ut poscas, Tiberino in gurgite mergis Mane caput bis terque, et noctem flumine purgas. Heus age, responde ; minimum est quod scire laboro : De Jove quid sentis? estne ut pneponere cures Hunc cuiquam ? " Cuinam ? vis Staio ? an scilicet haeres, Quis potior judex, puerisve quis aptior orbis?
Strana 76 - An quisquam est alius -liber, nisi ducere vitam Cui licet, ut voluit ? licet, ut volo, vivere : non sim Liberior Bruto ?' Mendose colligis, inquit 85 Stoi'cus hic, aurem mordaci lotus aceto.
Strana 14 - Quis populi sermo est ? quis enim ? nisi carmina molli Nunc demum numero fluere, ut per leve severos Effundat junctura ungues : scit tendere versum 65 Non secus, ac si oculo rubricam dirigat uno.
Strana 48 - Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 90 - Egregius lusisse senes. Mihi nunc Ligus ora Intepet, hybernatque meum mare, qua latus ingens Dant scopuli, et multa littus se valle receptat. Lunai portum est operae cognoscere, cives. Cor jubet hoc Enni, postquam destertuit esse JO Maeonides Quintus pavone ex Pythagoreo.
Strana 52 - TANGE, miser, venas, et pone in pectore dextram; Nil calet hic : summosque pedes attinge manusque; Non frigent.