The Satires of Persius Translated: With Notes |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 5.
Strana iv
General and abstract reasoning upon virtue and morality , may delight the wise
and the good ; but it rarely corrects the foolish , or reforms the profligate . As the
moralist treats generally of virtue and of wisdom , of the influence of reason , and
of ...
General and abstract reasoning upon virtue and morality , may delight the wise
and the good ; but it rarely corrects the foolish , or reforms the profligate . As the
moralist treats generally of virtue and of wisdom , of the influence of reason , and
of ...
Strana 45
But he , to virtue lost , knows not its price , Fattens in sloth , and stupifies in vice :
Sunk in the gulf , immerged in guilt he lies , Has not the power , nor yet the will to
rise . Great Sire of Gods , let not thy thùnder fall On princes , when their crimes ...
But he , to virtue lost , knows not its price , Fattens in sloth , and stupifies in vice :
Sunk in the gulf , immerged in guilt he lies , Has not the power , nor yet the will to
rise . Great Sire of Gods , let not thy thùnder fall On princes , when their crimes ...
Strana 63
Unhappy man takes passion for his guide , And sighs for bliss to sated sense
denied ; Untamed desires impel the vicious mind , To God , to Virtue , and to
Nature blind . ] But dost thou hope thy crimes shall rest unknown , Hid by the
splendour ...
Unhappy man takes passion for his guide , And sighs for bliss to sated sense
denied ; Untamed desires impel the vicious mind , To God , to Virtue , and to
Nature blind . ] But dost thou hope thy crimes shall rest unknown , Hid by the
splendour ...
Strana 79
On fleeting things to set their proper price , And mark the bounds of virtue and of
vice ? Dost thou know when to save , and when to spend , A prudent master , but
a generous friend ? Canst thou unmoved another's wealth behold , The treasure
...
On fleeting things to set their proper price , And mark the bounds of virtue and of
vice ? Dost thou know when to save , and when to spend , A prudent master , but
a generous friend ? Canst thou unmoved another's wealth behold , The treasure
...
Strana 189
If human virtue were perfect virtue , I should think with Cleanthes . 3. The
tendency of the Stoics to materialism , did not prevent them from asserting , that
the world had a mind which guided , and a providence which protected it .
Chrysippus ...
If human virtue were perfect virtue , I should think with Cleanthes . 3. The
tendency of the Stoics to materialism , did not prevent them from asserting , that
the world had a mind which guided , and a providence which protected it .
Chrysippus ...
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according admired ancient appears atque called Casaubon celebrated commentators critic custom Dryden Egyptians employed existence expression feasts figure fire give gods Greek hæc hand head honour hope hour inter Italy Jews Juvenal lamps language learned less lines lives manners means mihi mind moral Muse nature Nero never nunc o'er observes opinion original pale passage passions perhaps Persius philosopher pleasure poet poetry praise probably quæ quid quis quod reader remarks respect Romans Rome round satire satirist says seems sense shows signifies soul sound speak stands Stoics style supposed taste thee thine thing thou thought tibi translated understand verses vice virtue wealth wise write young youth
Populárne pasáže
Strana 2 - Venter, negatas artifex sequi voces. Quod si dolosi spes refulserit nummi, Corvos poetas et poetrias picas Cantare credas Pegasei'um nectar. SATIRA I. ' O CURAS hominum! O quantum est in rebus inane! Quis leget haec V Min' tu istud ais ?
Strana 40 - NEMPE hoc assidue : jam clarum mane fenestras Intrat et angustas extendit lumine rimas, Stertimus, indomitum quod despumare Falernum Sufficiat, quinta dum linea tangitur umbra. " En quid agis ? siccas insana Canicula messes Jamdudum coquit, et patula pecus omne sub ulmo est." Unus ait comitum. "Verumne? itane? ocius adsit Hue aliquis ! nemon' ?" Turgescit vitrea bilis, Finditur, Arcadiae pecuaria rudere dicas.
Strana 60 - ... hoc bene sit' tunicatum cum sale mordens 30 cepe et farratam pueris plaudentibus ollam pannosam faecem morientis sorbet aceti?" at si unctus cesses et figas in cute solem, est prope te ignotus cubito qui tangat et acre despuat: "hi mores!
Strana 82 - ... indulge Genio, carpamus dulcia! nostrum est quod vivis; cinis et manes et fabula fies. vive memor leti! fugit hora; hoc quod loquor inde est.
Strana 28 - Haec sancte ut poscas, Tiberino in gurgite mergis Mane caput bis terque, et noctem flumine purgas. Heus age, responde ; minimum est quod scire laboro : De Jove quid sentis? estne ut pneponere cures Hunc cuiquam ? " Cuinam ? vis Staio ? an scilicet haeres, Quis potior judex, puerisve quis aptior orbis?
Strana 76 - An quisquam est alius -liber, nisi ducere vitam Cui licet, ut voluit ? licet, ut volo, vivere : non sim Liberior Bruto ?' Mendose colligis, inquit 85 Stoi'cus hic, aurem mordaci lotus aceto.
Strana 14 - Quis populi sermo est ? quis enim ? nisi carmina molli Nunc demum numero fluere, ut per leve severos Effundat junctura ungues : scit tendere versum 65 Non secus, ac si oculo rubricam dirigat uno.
Strana 48 - Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 90 - Egregius lusisse senes. Mihi nunc Ligus ora Intepet, hybernatque meum mare, qua latus ingens Dant scopuli, et multa littus se valle receptat. Lunai portum est operae cognoscere, cives. Cor jubet hoc Enni, postquam destertuit esse JO Maeonides Quintus pavone ex Pythagoreo.
Strana 52 - TANGE, miser, venas, et pone in pectore dextram; Nil calet hic : summosque pedes attinge manusque; Non frigent.