The Satires of Persius Translated: With NotesJ. Ginger, 1803 - 189 strán (strany) |
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Strana iv
... wise and the good ; but it rarely corrects the foolish , or reforms the profligate . As the moralist treats generally of virtue and of wisdom , of the influence of reason , and of the subordination of the passions ; so the satirist ...
... wise and the good ; but it rarely corrects the foolish , or reforms the profligate . As the moralist treats generally of virtue and of wisdom , of the influence of reason , and of the subordination of the passions ; so the satirist ...
Strana viii
... wise , to whom a word is enough ; and he is constantly guilty of the rare , though fatal error , of having said too little . But although some critics have been thus far justly severe upon Persius , is it possible that they should be so ...
... wise , to whom a word is enough ; and he is constantly guilty of the rare , though fatal error , of having said too little . But although some critics have been thus far justly severe upon Persius , is it possible that they should be so ...
Strana ix
... wise reflections , because they are not expressed in the most elegant man- ner ? The ancients , who must have seen the defects of Persius better than we can do , never- theless admired him . All the philosophers and poets of his time ...
... wise reflections , because they are not expressed in the most elegant man- ner ? The ancients , who must have seen the defects of Persius better than we can do , never- theless admired him . All the philosophers and poets of his time ...
Strana xxiii
... wise an arbitrary thing ; it seems difficult to account for the short duration of those periods , which in different ages have been most distinguished for refinement and for learning . When true notions of grandeur and of beauty have ...
... wise an arbitrary thing ; it seems difficult to account for the short duration of those periods , which in different ages have been most distinguished for refinement and for learning . When true notions of grandeur and of beauty have ...
Strana xxix
... wise , or truly free , who suffered himself in any degree to be swayed by his sions . These , the Stoics considered the tyrants of the soul ; and they taught , that their usurpation ought to be resisted by every one , who aspired to the ...
... wise , or truly free , who suffered himself in any degree to be swayed by his sions . These , the Stoics considered the tyrants of the soul ; and they taught , that their usurpation ought to be resisted by every one , who aspired to the ...
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adeo admired Alcibiades aliquid alludes ancient appears Arcesilas atque Attin bracca bulla Casaubon celebrated censure centum Chrysippus Cicero compitalia Cornutus doctrine Dryden Egyptians employed feasts Ferrarius fools genius gods Greek hæc Harpocrates Haud Heic Hinc honour Horace hunc illis Inque inquit inter Jews Jove Juvenal juxta lamps Lares laurel lyre Macrinus mane mihi mind Muse neque Nero nihilum nisi nunc o'er observes opinion pale passage passions Persius philosopher pleasure Pliny poet poetry prætor's praise pueris quæ quam quantum quibus quid Quintilian quis quod reader Romans Rome Rubenius SATIRE III SATIRE IV SATIRE VI SATIRES OF PERSIUS satirist says seems sense sibi signifies sius soul speak Stoics sublime Tacitus tamen taste thee thine thou thought tibi trabea translated Tunc umbo venit verba verses vice virtue wealth words write youth
Populárne pasáže
Strana 2 - Venter, negatas artifex sequi voces. Quod si dolosi spes refulserit nummi, Corvos poetas et poetrias picas Cantare credas Pegasei'um nectar. SATIRA I. ' O CURAS hominum! O quantum est in rebus inane! Quis leget haec V Min' tu istud ais ?
Strana 40 - NEMPE hoc assidue : jam clarum mane fenestras Intrat et angustas extendit lumine rimas, Stertimus, indomitum quod despumare Falernum Sufficiat, quinta dum linea tangitur umbra. " En quid agis ? siccas insana Canicula messes Jamdudum coquit, et patula pecus omne sub ulmo est." Unus ait comitum. "Verumne? itane? ocius adsit Hue aliquis ! nemon' ?" Turgescit vitrea bilis, Finditur, Arcadiae pecuaria rudere dicas.
Strana 60 - ... hoc bene sit' tunicatum cum sale mordens 30 cepe et farratam pueris plaudentibus ollam pannosam faecem morientis sorbet aceti?" at si unctus cesses et figas in cute solem, est prope te ignotus cubito qui tangat et acre despuat: "hi mores!
Strana 82 - ... indulge Genio, carpamus dulcia! nostrum est quod vivis; cinis et manes et fabula fies. vive memor leti! fugit hora; hoc quod loquor inde est.
Strana 28 - Haec sancte ut poscas, Tiberino in gurgite mergis Mane caput bis terque, et noctem flumine purgas. Heus age, responde ; minimum est quod scire laboro : De Jove quid sentis? estne ut pneponere cures Hunc cuiquam ? " Cuinam ? vis Staio ? an scilicet haeres, Quis potior judex, puerisve quis aptior orbis?
Strana 76 - An quisquam est alius -liber, nisi ducere vitam Cui licet, ut voluit ? licet, ut volo, vivere : non sim Liberior Bruto ?' Mendose colligis, inquit 85 Stoi'cus hic, aurem mordaci lotus aceto.
Strana 14 - Quis populi sermo est ? quis enim ? nisi carmina molli Nunc demum numero fluere, ut per leve severos Effundat junctura ungues : scit tendere versum 65 Non secus, ac si oculo rubricam dirigat uno.
Strana 48 - Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 90 - Egregius lusisse senes. Mihi nunc Ligus ora Intepet, hybernatque meum mare, qua latus ingens Dant scopuli, et multa littus se valle receptat. Lunai portum est operae cognoscere, cives. Cor jubet hoc Enni, postquam destertuit esse JO Maeonides Quintus pavone ex Pythagoreo.
Strana 52 - TANGE, miser, venas, et pone in pectore dextram; Nil calet hic : summosque pedes attinge manusque; Non frigent.