✓ None that acknowledge God, or prouidence, For sith the World for Man created was, And if that Wisedom still wise ends propound, If death do quench vs quite, we haue great wrong, But blest be that Great Power, that hath vs blest With longer life then Heauen or Earth can haue; Which hath infus'd into our mortall breast Immortall powers, not subiect to the graue. For though the Soule doe seeme her graue to beare, And in this world is almost buried quick; We haue no cause the bodie's death to feare, For when the shell is broke, out comes a chick. THREE KINDS OF LIFE ANSWERABLE TO THE THREE POWERS OF THE SOULE. OR as the soule's essentiall powers are three, FOR The quickning power, the power of sense and reason; Three kinds of life to her designed bee, Which perfect these three1 powers in their due season. The first life, in the mother's wombe is spent, This we call Birth; but if the child could speake, He Death would call it; and of Nature plaine,2 Yet, out he comes, and in this world is plac't, 1 Numeral '3,' as before, in 1622 edition. G. Where he finds flowers to smell, and fruits to taste; And sounds to heare, and sundry formes to see. When he hath past some time vpon this stage, Which, thogh she spring, when sense doth fade with age, Yet can she here no perfect practise make. Then doth th' aspiring Soule the body leaue, Which we call Death; but were it knowne to all, In this third life, Reason will be so bright, As that her sparke will like the sun-beames shine; Being still increast by influence diuine. AN ACCLAMATION. O IGNORANT poor man! what dost thou beare Lockt vp within the casket of thy brest ? Goale in 1608 edition. G. What iewels, and what riches hast thou there! Looke in thy soule, and thou shalt beauties find, And all that in the world is counted Good. Thinke of her worth, and think that God did meane, This worthy mind should worthy things imbrace ; Blot not her beauties with thy thoughts vnclean, Nor her dishonour with thy passions base; Kill not her quickning power with surfettings, And when thou think'st of her eternitie, Thinke not that Death against her nature is, * See Ovid, Met. 111., 341 et alibi, and Eustathius (ad Hom. p. 266). G. Serious' dropped by Davies and Southey, as before. G. • Cf. Sir Thomas Browne: 'Vulgar Errors,' s.v. G. And if thou, like a child, didst feare before, Being in the darke, where thou didst nothing see; Now I haue broght thee torch-light, feare no more; Now when thou diest, thou canst not hud-winkt be. And thou my Soule, which turn'st thy curious eye, Take heed of ouer-weening, and compare Thy peacock's feet with thy gay peacock's traine;7 Cast downe thy selfe, and onely striue to raise 7 More usually applied to the swan: as ancient WORSHIP puts it 'The whitest swanne hath a blacke foot:''Christian's Mourning Garment.' G. Finis. |