Now, if God's power should her election bind, And why did God in man this soule infuse, But that he should his Maker know and loue? Loue must free-hearted be, and voluntary, And not enchanted, or by Fate constraind; G Besides, were we vnchangeable in will, And of a wit that nothing could mis-deeme; So that if Man would be vnuariable, He must be God, or like a rock or tree; Then let vs praise that Power, which makes vs be And knowing Man's fall was curiositie, Admire God's counsels, which we cannot know. And let vs know that God the Maker is Of all the Soules, in all the men that be: But the first man's that broke God's first decree. WHY THE SOULE IS UNITED TO THE BODY. THIS substance, and this spirit of God's owne making, Is in the body plact, and planted heere; "That both of God, and of the world partaking, "Of all that is, Man might the image beare. God first made angels bodilesse, pure minds, Besides, this World below did need one wight, Which also God might in His works admire, And here beneath, yeeld Him both praier and praise; 2 One of Heylin's numerous books is called 'Microcosmus:' a little Description of the great World. Oxon: 1st edn., 1622. The word is met with in other old title-pages and in theological (Puritan) writings. G. As there, aboue, the holy angels quire Lastly, the bruite, unreasonable wights, Did want a visible king on them to raigne : IN WHAT MANNER THE SOULE IS UNITED TO THE BUT how shall we this union well expresse? Nought ties the soule; her subtiltie is such Then dwels shee not therein as in a tent, Nor as a vessell water doth containe; Not merely a tenant Nor as one liquor in another shed; minged 3 Davies and Southey, as before, insert 'forth' here. G. ↑ Davies and Southey, as before, substitute 'o'er:' but 'on' is the Poet's own word here and elsewhere. G. In 1599 and 1608 editions, 'her.' G. Nor as the heat doth in the fire remaine; Nor as a voice throughout the ayre is spread : But as the faire and cheerfull Morning light, To the transparent ayre, in all, and part: Still resting whole, when blowes th' ayre diuide; So doth the piercing Soule the body fill, -Not forc't, encountred, troubled or confus'd. And as the sunne aboue, the light doth bring, So from th' Eternall Light the Soule doth spring, 6 In 1598 and 1608 editions, *vncorruptible.' G. HOW THE SOUL DOTH EXERCISE HER POWERS IN THE BODY. UT as the world's sunne doth effects beget, BUT Diuers, in diuers places euery day; Here Autumnes temperature, there Summer's heat, Here flowry Spring-tide, and there Winter gray : Eere Euen, there Morne, here Noone, there Day, there Night; 8 Melts wax, dries clay, mak[e]s flowrs, som quick, som dead; Makes the More black, and th' European white, So in our little World: this soule of ours, THE VEGETATIUE OR QUICKENING POWER. HER quick ning power in euery liuing part, Doth as a nurse, or as a mother serue; And doth employ her oeconomicke art, 7 'This' in 1599 edition. G. 8 Living. G. |