Summa Theologiae: 3a. 73-78

Predný obal
Cambridge University Press, 26. 10. 2006 - 219 strán (strany)
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.

Čo hovoria ostatní - Napísať recenziu

Na obvyklých miestach sme nenašli žiadne recenzie.


THE SACRAMENTALITY OF THE EUCHARIST Article 1 is the Eucharist a sacrament at all? Article 2 is it one sacrament or many? Article 3 is it ne...
THE MATTER OF THIS SACRAMENT Article 1 are bread and wine the matter of this sacrament? Article 2 is a fixed quantity necessary for the matt...
THE CHANGE OF THE BREAD AND WINE INTO THE BODY AND BLOOD OF CHRIST Article 1 is the body of Christ really and truly in this sac...
Article 8 is it true to say The body of Christ comes from the bread?
IOI Article 3 is the whole Christ under each and every part in
Article 5 is the body of Christ in this sacrament as in place?
Article 8 does the body of Christ really remain in this sacrament
Article 1 what is the form of this sacrament?
Autorské práva

Iné vydania - Zobraziť všetky

Časté výrazy a frázy

O tomto autorovi (2006)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

Bibliografické informácie