Religio Medici: And Other EssaysSherratt and Hughes, 1902 - 305 strán (strany) |
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Strana xiii
... natural repugnances do not touch me , nor do I behold with prejudice the French , Italian , Spanish , or Dutch ; but where I find their actions in balance with my countrymen , I honour , love , and embrace them in the same degree . Many ...
... natural repugnances do not touch me , nor do I behold with prejudice the French , Italian , Spanish , or Dutch ; but where I find their actions in balance with my countrymen , I honour , love , and embrace them in the same degree . Many ...
Strana xviii
... nature , an interest which at that period must certainly have appeared remarkable . 1 Coleridge , in referring to this edition , said it was one of the best - edited books in the English language . Evelyn , in describing Sir Thomas ...
... nature , an interest which at that period must certainly have appeared remarkable . 1 Coleridge , in referring to this edition , said it was one of the best - edited books in the English language . Evelyn , in describing Sir Thomas ...
Strana xix
... natural things . ' He adds , Sir Thomas had a col- lection of the eggs of all the foule and birds he could procure . ' In 1642 , the year of the outbreak of the Civil War , and that following his marriage , the Religio Medici - which ...
... natural things . ' He adds , Sir Thomas had a col- lection of the eggs of all the foule and birds he could procure . ' In 1642 , the year of the outbreak of the Civil War , and that following his marriage , the Religio Medici - which ...
Strana xxix
... natural habitual blush , increased upon the least occasion , and oft discovered without any observable cause . Free from loquacity , some- thing difficult to be engaged in any discourse , though when he was so , it was always singular ...
... natural habitual blush , increased upon the least occasion , and oft discovered without any observable cause . Free from loquacity , some- thing difficult to be engaged in any discourse , though when he was so , it was always singular ...
Strana 9
... natures , if we sleep in darkness until the last alarum . A serious reflex upon my own unworthiness did make me backward from challenging this prerogative of my soul : so I might enjoy my Saviour at the last , I could with patience do ...
... natures , if we sleep in darkness until the last alarum . A serious reflex upon my own unworthiness did make me backward from challenging this prerogative of my soul : so I might enjoy my Saviour at the last , I could with patience do ...
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actions affection angels antiquity apprehension Aristotle ashes behold believe body bones Browne's buried burning burnt Cæsar charity chimæra Christian Commodus common conceive condemn confess corruption creatures dead death Democritus desire devil diseases divine shadow divinity doth dreams earth edition Epicurus evil eyes faith fear felicities fire friends grave hand happy hath heads heaven hell Hippocrates honest honour hope Hydriotaphia Iceni imitate immortality interment judgment live look Lucan Matt mercy metempsychosis Methuselah miracle monuments mortality nature never noble Norwich obscure observed opinion ourselves passion Patroclus persons philosophy piece Plato Plutarch Pythagoras quincunxes reason Religio Medici religion reliques Roman Saviour scarce Scripture sense sepulchral Sir Thomas Browne sleep soul spirits Stoicks temper thee thereof things thou thought thyself tion truly truth unto urns Vespasian vices virtue virtuous whereby wherein William Wotton wisdom
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Strana 299 - Who knows whether the best of men be known; or whether there be not more remarkable persons forgot than any that stand remembered in the known account of time.
Strana 299 - To be nameless in worthy deeds exceeds an infamous history. The Canaanitish woman lives more happily without a name than Herodias with one. And who had not rather have been the good thief than Pilate?
Strana 304 - Pious spirits who passed their days in raptures of futurity, made little more of this world, than the world that was before it, while they lay obscure in the chaos of pre-ordination, and night of their fore-beings. And if any have been so happy as truly to understand Christian annihilation, extasis, exolution, liquefaction, transformation, the kiss of the Spouse, gustation of God, and ingression into the divine shadow, they have already had an handsome anticipation of heaven; the glory of the world...
Strana 302 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery, in the infamy of his nature. Life is a pure flame, and we live by an invisible sun within us.
Strana 296 - What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture. What time the persons of these ossuaries entered the famous nations of the dead, and slept with princes and counsellors, might admit a wide solution. But who were the proprietaries of these bones, or what bodies these ashes made up, were a question above antiquarism ; not to be resolved by man, nor easily perhaps by spirits, except we consult the provincial...
Strana 115 - Cor. xv. 3. before his mortality ; a death whereby we live a middle and moderating point between life and death. In fine, so like death, I dare not trust it without my prayers, and an half adieu unto the world, and take my farewell in a colloquy with God : — The night is come, like to the day ; Depart not thou, great God, away.
Strana 77 - These are the forced and secondary method of his wisdom, which he useth but as the last remedy, and upon provocation ; a course rather to deter the wicked, than incite the virtuous to his worship. I can hardly think there was ever any scared into heaven. They go the fairest way to heaven, that would serve God without a hell. Other mercenaries, that crouch unto him in fear of hell, though they term themselves the servants, are indeed but the slaves of the Almighty.
Strana 111 - Now, for my life, it is a miracle of thirty years, which to relate were not a history but a piece of poetry, and would sound to common ears like a fable.
Strana 113 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Strana 299 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the Flood, and the recorded names ever since contain not one living Century.