The Four Great Evils of the DayBurns, Oates, 1871 - 142 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 8.
Strana 76
Henry Edward Manning. to be strictly secular ; fourthly , that kings and princes are exempt from ecclesiastical jurisdiction ; lastly , that the State ought to be separated from the Church , and the Church from the State . Now , these ...
Henry Edward Manning. to be strictly secular ; fourthly , that kings and princes are exempt from ecclesiastical jurisdiction ; lastly , that the State ought to be separated from the Church , and the Church from the State . Now , these ...
Strana 77
... princes and kings not bound to keep that law ? Are individuals who happen to be poor and unlearned under the obligation to obey Christian morality , and are not legislatures and executive governments equally obliged ? Nay , I will say ...
... princes and kings not bound to keep that law ? Are individuals who happen to be poor and unlearned under the obligation to obey Christian morality , and are not legislatures and executive governments equally obliged ? Nay , I will say ...
Strana 78
... princes ; for which reason , to attempt to separate between religion and politics , to shut up the priest , as it is said , in the sacristy , is a revolt of the world endeavouring to shake off the yoke of Jesus Christ . If 78 THE REVOLT ...
... princes ; for which reason , to attempt to separate between religion and politics , to shut up the priest , as it is said , in the sacristy , is a revolt of the world endeavouring to shake off the yoke of Jesus Christ . If 78 THE REVOLT ...
Strana 79
... princes and the legislatures and the na- tions of this world for the laws which they have made . And this is our present subject . 1. First of all , then , what is human society , or the political society of the world ; and who created ...
... princes and the legislatures and the na- tions of this world for the laws which they have made . And this is our present subject . 1. First of all , then , what is human society , or the political society of the world ; and who created ...
Strana 80
... princes are not a terror to the good work , but to the evil . Wilt thou then not be afraid of the power ? Do that which is good . If thou do that which is evil , fear ; for he beareth not the sword in vain . For he is God's minister ...
... princes are not a terror to the good work , but to the evil . Wilt thou then not be afraid of the power ? Do that which is good . If thou do that which is evil , fear ; for he beareth not the sword in vain . For he is God's minister ...
Časté výrazy a frázy
altar animosity ANTICHRIST Antichristian spirit apostasy Apostle asceticism Atheism beginning believe Blessed Sacrament bondage Book of Psalms called capital punishment cast Catholic Church Chris Christendom Christian law Christian world civil power civil society civilisation condemned conscience consecrated Deism disciples Divine authority Divine law doctrine dogma earth Ecumenical Council elevated England enmity Epistle existence false falsehood flesh hath hear heart heathen world heaven heresy Holy Ghost Holy Mass human reason hundred years ago illumination individuals infallibility intellect Jesus Christ John xv kingdom kings last three hundred lastly lawlessness legislature liberty limits live Longmans mind multitude nations once passions perfect period perpetually political order priest priesthood princes principle professors rejection religion revelation revolt Rome Sacrament separated soul sovereignty of Jesus speaking splendour superstition supreme Syllabus things thou tian tion truth unity Vatican Council Vicar of Jesus wisdom words worship
Populárne pasáže
Strana 104 - If you had been of the world, the world would love its own : but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember my word that I said to you: The servant is not greater than his master.
Strana 39 - For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh ; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Strana 8 - The fool hath said in his heart, there is no God:' it is not said, ' The fool hath thought in his heart;' so as he rather saith it by rote to himself, as that he would have, than that he can thoroughly believe it or be persuaded of it; for none deny there is a God but those for whom it maketh that there were no God.
Strana 104 - God so loved the world, as to give his only begotten Son : that whosoever believeth in him, may not perish, but may have life everlasting.
Strana 39 - Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
Strana 108 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
Strana 103 - Take up my yoke upon you, and learn of me, because I am meek and humble of heart ; and you shall find rest to your souls. For my yoke is sweet, and my burden light.
Strana 108 - For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.
Strana 119 - I say to thee that thou art Peter, and upon this rock I will build my Church; and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven; and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.
Strana 8 - For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.