The Elements of the Psychology of CognitionMacmillan and Company, 1874 - 287 strán (strany) |
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Strana 17
... smell . The wind which brings the perfume of the flowers causes the innu- merable leaves of the tree to flutter , and thus pro- duces that pleasant murmuring sound of fluttering leaves with which every one is familiar . The tree , we ...
... smell . The wind which brings the perfume of the flowers causes the innu- merable leaves of the tree to flutter , and thus pro- duces that pleasant murmuring sound of fluttering leaves with which every one is familiar . The tree , we ...
Strana 18
... smell , and the sound . The remaining two , the touch and the taste , require , as their con- ditions , that we should advance to the tree and bring parts of it into immediate contact with our organs of sensation . Thus , touch and ...
... smell , and the sound . The remaining two , the touch and the taste , require , as their con- ditions , that we should advance to the tree and bring parts of it into immediate contact with our organs of sensation . Thus , touch and ...
Strana 19
... smell , hear , touch , and taste . But we observe that its apparent colour varies according to the amount and kind of light which is thrown upon it ; and scientific men assure us that the white light of the sun is compounded of three or ...
... smell , hear , touch , and taste . But we observe that its apparent colour varies according to the amount and kind of light which is thrown upon it ; and scientific men assure us that the white light of the sun is compounded of three or ...
Strana 20
... smell the perfume of the flowers , we know that we are not far from some object which we might see , and touch , and taste . So , likewise , with all our senses . If by any one of our senses a sensation is experienced , we immediately ...
... smell the perfume of the flowers , we know that we are not far from some object which we might see , and touch , and taste . So , likewise , with all our senses . If by any one of our senses a sensation is experienced , we immediately ...
Strana 24
... Smell . 1. Organico - Intellectual II . Of Intellectual Life . 2. Intellectual . b . Taste . c . Touch . d . Hearing . e . Sight . I. From a glance at the parts of the organism referred to in this class , it will be readily apparent ...
... Smell . 1. Organico - Intellectual II . Of Intellectual Life . 2. Intellectual . b . Taste . c . Touch . d . Hearing . e . Sight . I. From a glance at the parts of the organism referred to in this class , it will be readily apparent ...
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Časté výrazy a frázy
able abstrac abstraction actual sensations appear assert association assumed axiom believe bodies called cause cerebrum CHAP character co-existence College complex concept connection Crown 8vo Descartes doctrine dualism Edition elements equal essential qualities examine example existence experience explain extension facts fcap gism give Herbert Spencer human Hume hypothesis ideal ideas Illustrations imagination important Inductive Inference inference intuition J. S. Mill kind knowledge known laws logicians matter means memory mental activity mind motion muscular sensations nature nervous non-ego objects of consciousness observed organism original oviparous Owens College particular perceive perception permanent possibility phantasms phenomena philosophy physical possess predicate present principle produced Professor proposition psychology question racter reason recognised reference regarding relation represent representation result scientific sciousness SECT seen sense simple smell space substance supposed syllogism theory things thought tion touch TREATISE truth University of Cambridge University of Edinburgh unknown
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Strana 87 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned; nor can any force of the understanding destroy those that are there.
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