An Essay on the Nature and Immutability of Truth, in Opposition to Sophistry and ScepticismA. Kincaid & J. Bell, 1771 - 568 strán (strany) |
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Výsledky 1 - 5 z 45.
Strana 9
... equally a- miable in his life , and equally a friend to truth and virtue . In elegance of compo- fition he was perhaps fuperior . I admire his virtues : I can never fufficiently ap- plaud his zeal in the caufe of religion : but fome of ...
... equally a- miable in his life , and equally a friend to truth and virtue . In elegance of compo- fition he was perhaps fuperior . I admire his virtues : I can never fufficiently ap- plaud his zeal in the caufe of religion : but fome of ...
Strana 12
... equally inexplicable ; at leaft they are fuch as I do not at pre- fent chufe to explain . And yet , that this author is chargeable with all thefe incon- fiftencies , will not , I think , be denied by any perfon of fenfe and candour ...
... equally inexplicable ; at leaft they are fuch as I do not at pre- fent chufe to explain . And yet , that this author is chargeable with all thefe incon- fiftencies , will not , I think , be denied by any perfon of fenfe and candour ...
Strana 54
... equally impoffible to disbelieve . Thefe first principles conftitute the foundation of mathematical fcience : if you can dif- prove them , you overturn the whole fcience ; if you refufe to believe them , you cannot , confiftently with ...
... equally impoffible to disbelieve . Thefe first principles conftitute the foundation of mathematical fcience : if you can dif- prove them , you overturn the whole fcience ; if you refufe to believe them , you cannot , confiftently with ...
Strana 63
... equally unreasonable to believe in any cafe with proof . Our belief in either cafe is unavoidable , and according to the law of our nature ; and if it be unreasonable to think according to the law of our nature , it is equally ...
... equally unreasonable to believe in any cafe with proof . Our belief in either cafe is unavoidable , and according to the law of our nature ; and if it be unreasonable to think according to the law of our nature , it is equally ...
Strana 66
... equally unaccount- able * So that , although we acknow- ledge fome of our fenfes , in fome inftan- ces , deceitful , our detection of the deceit , whether by the evidence of our other fen- fes , or by a retrospect to our past expe ...
... equally unaccount- able * So that , although we acknow- ledge fome of our fenfes , in fome inftan- ces , deceitful , our detection of the deceit , whether by the evidence of our other fen- fes , or by a retrospect to our past expe ...
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Časté výrazy a frázy
abfurd againſt alfo anfwer appear argument axiom becauſe believe cafe caufe cauſe common fenfe confequence confiftent confutation conviction demonftration difcover difpofed difpute diftinction diſtance doctrine doubt Effay eſtabliſh evidence of fenfe exift exiſtence experience faculties faid falfe fallacious fceptical fcepticiſm fcience feems felf-evident fenfation fentiments feven fhall fhould fight firft firſt fome fometimes foul fpirit ftill fubject fuch fufficient fuppofe fyftem hath himſelf Human Nature HUME HUME's idea impoffible inftance inſtinctive intuitive itſelf judgement leaft leaſt lefs lieve magnitude MALEBRANCHE mankind metaphyfical mind miſtake moft moral moſt muft muſt myſelf neceffary neceffity never obfervation object occafion ourſelves perceive perception perfon philofophy pleaſe poffible prefent principles proof propofition prove purpoſe Pyrrho queftion queſtion reafon refpect rience ſeems ſenſe ſpeak teftimony thefe themſelves ther theſe thofe thoſe tion Treatife of Human true truft truth ture underſtanding univerfal uſe vifible virtue whofe words
Populárne pasáže
Strana 74 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Strana 74 - Tell, if ye saw, how came I thus, how here? Not of myself, by some great Maker then, In goodness and in power pre-eminent : Tell me, how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know.
Strana 505 - I am apt to suspect the negroes and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites.
Strana 296 - Where is the harm of my believing, that if I were to fall down yonder precipice, and break my neck, I should be no more a man of this world? My neck, Sir, may be an idea to you, but to me it is a reality, and an important one too. Where is the harm of my believing, that if, in this severe weather...
Strana 273 - For philosophy informs us, that every thing, which appears to the mind, is nothing but a perception, and is interrupted, and dependent on the mind ; whereas the vulgar confound perceptions and objects, and attribute a distinct continu'd existence to the very things they feel or see.
Strana 330 - A cause is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
Strana 364 - That though man in truth is a necessary agent, having all his actions determined by fixed and immutable laws ; yet, this being concealed from him, he acts with the conviction of being a free agent...
Strana 262 - We have, it is true, a livelier perception of a friend when we see him, than when we think of him in his absence. But this is not all: every person of a sound mind knows, that in the one case we believe, and are certain, that the object exists, and is present with us; in the other we believe, and are certain, that the object is not present.
Strana 75 - What am I? or from whence? For that I am I know, because I think; but whence I came, Or how this frame of mine began to be, What other Being can disclose to me?
Strana 365 - I'm sped, If foes, they write, if friends, they read me dead. Seized and tied down to judge, how wretched I! Who can't be silent, and who will not lie: To laugh, were want of goodness and of grace, And to be grave, exceeds all power of face. I sit with sad civility, I read With honest anguish, and an aching head; And drop at last, but in unwilling ears, This saving counsel, — 'Keep your piece nine years.