Horæ liturgicæ: containing, i. Liturgical discrepancy; its extent, evil, and remedy; in 2 letters: ii. Liturgical harmony; its obligations, means and security against error; whether popish or puritanical; in a charge

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Strana 9 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Strana 33 - The strengthening and refreshing of our souls by the Body and Blood of Christ, as our bodies are by the bread and wine.
Strana 75 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Strana 71 - But Peter and John answered and said unto them; Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.
Strana 22 - Holy Scripture and ancient Authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church — Bishops, Priests, and Deacons. Which Offices were evermore had in such reverend estimation, that no man might presume to execute any of them, except he were first called, tried, examined, and known to have such qualities as are requisite for the same ; and also by public Prayer, with imposition of Hands, were approved and admitted thereunto by lawful Authority.
Strana 88 - Christ's sheep that are dispersed abroad, and for his children who are in the midst of this naughty world, that they may be saved through Christ for ever.
Strana 11 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Strana 10 - It is a thing plainly repugnant to the Word of God, and the custom of the Primitive Church, to have public Prayer in the Church, or to minister the Sacraments, in a tongue not understanded of the people.
Strana 52 - Moses' law was), but it is a religion to serve God, not in bondage of the figure or shadow but in the freedom of the Spirit, being content only with those ceremonies which do serve to a decent order and godly discipline...
Strana 71 - And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

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