Psychological PrinciplesUniversity Press, 1919 - 478 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 56.
Strana 3
... existence , but an immanent or in- dwelling influence which sustains the unity and guides the functions of the organism ? " Of souls Aristotle recognised an ascending series of kinds , falling into three chief classes— plant - souls ...
... existence , but an immanent or in- dwelling influence which sustains the unity and guides the functions of the organism ? " Of souls Aristotle recognised an ascending series of kinds , falling into three chief classes— plant - souls ...
Strana 7
... existence of a conscious mind , as Aristotle from his objective standpoint assumed and naturally , for it was with the living body that he began the distinctness and independence of the two are , Des- cartes maintained , at once evident ...
... existence of a conscious mind , as Aristotle from his objective standpoint assumed and naturally , for it was with the living body that he began the distinctness and independence of the two are , Des- cartes maintained , at once evident ...
Strana 10
... existence , from which he started . Both sensation and memory , however , belong to man only as a rational animal , not to man conceived as intellectus purus . In other words , intellect alone is not the source of our real experience ...
... existence , from which he started . Both sensation and memory , however , belong to man only as a rational animal , not to man conceived as intellectus purus . In other words , intellect alone is not the source of our real experience ...
Strana 14
... existence of an unknown substance is only an inference we are compelled to make , from the existence of known phenomena ; and the dis- tinction of two substances is only inferred from the seeming incompatibility of the two series of ...
... existence of an unknown substance is only an inference we are compelled to make , from the existence of known phenomena ; and the dis- tinction of two substances is only inferred from the seeming incompatibility of the two series of ...
Strana 18
... seemed required by such problems as those concerning the criteria of knowledge , the grounds of moral responsibility or the existence of a life beyond . experience as one of Ego and Non - Ego , 18 [ CH . I , § 3 The Definition of ...
... seemed required by such problems as those concerning the criteria of knowledge , the grounds of moral responsibility or the existence of a life beyond . experience as one of Ego and Non - Ego , 18 [ CH . I , § 3 The Definition of ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
action activity actual advance already altogether analysis Anlage apperception Aristotle association attention become body called character characteristics characterology colour comparable complex conation concept concerned concrete individual connexion continuity continuum definite Descartes described determined difference differentiation distinct distinguish effect emotional epistemological experience F. H. Bradley fact feeling field of consciousness further Herbart Herbartian Herbert Spencer heredity higher Hume ideas ideational images implies impressions intellection intensity interest intuition J. S. Mill James Mill Kant Leibniz less localised logical means memory ment mental merely mind motor presentations movements nature never object organic sensations pain perception persons pleasure position possible presentations principle Principles of Psychology psychical psycho psychology question realise recognise reduplications regarded relation repetitions result seems self-consciousness sense sensory shew so-called spatial subjective selection supposed syllables synthesis temporal term things thought tion unity whole words Wundt
Populárne pasáže
Strana 202 - And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
Strana 416 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Strana 268 - Common sense says, we lose our fortune, are sorry and weep; we meet a bear, are frightened and run; we are insulted by a rival, are angry and strike. The hypothesis here to be defended says that this order of sequence is incorrect, that the one mental state is not immediately induced by the other, that the bodily manifestations must first be interposed between, and that the more rational statement is that we feel sorry because we cry, angry because we strike, afraid because we tremble, and not that...
Strana 370 - SECONDLY, The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Strana 118 - And the poor beetle that we tread upon, In corporal sufferance finds a pang as great As when a giant dies.
Strana 466 - Why, I, in this weak piping time of peace, Have no delight to pass away the time, Unless to spy my shadow in the sun And descant on mine own deformity: And therefore, since I cannot prove a lover, To entertain these fair well-spoken days, I am determined to prove a villain And hate the idle pleasures of these days.
Strana 39 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future : and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Strana 367 - We suppose ourselves the spectators of our own behaviour, and endeavour to imagine what effect it would, in this light, produce upon us. This is the only looking-glass by which we can, in some measure, with the eyes of other people, scrutinize the propriety of our own conduct.
Strana 14 - Thus, mind and matter, as known or knowable, are only two different series of phenomena or qualities ; mind and matter, as unknown and unknowable, are the two substances in which these two different series of phenomena or qualities are supposed to inhere. The existence of an unknown substance is only an inference we are compelled to make, from the existence of known phenomena ; and the distinction of two substances is only inferred from the seeming incompatibility of the two series of phenomena to...
Strana 339 - Tis a common observation, that the mind has a great propensity to spread itself on external objects, and to conjoin with them any internal impressions, which they occasion, and which always make their appearance at the same time that these objects discover themselves to the senses.