Psychological PrinciplesUniversity Press, 1919 - 478 strán (strany) |
Vyhľadávanie v obsahu knihy
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Strana vii
... Relation of Body and Mind and on Comparative Psychology - which first appeared in the supplement - are now omitted : perhaps I may have an opportunity of dealing with these topics by and by . " A belated patchwork , mostly of antiquated ...
... Relation of Body and Mind and on Comparative Psychology - which first appeared in the supplement - are now omitted : perhaps I may have an opportunity of dealing with these topics by and by . " A belated patchwork , mostly of antiquated ...
Strana 9
... also p . 152 . 3 Discourse on Method , pt . v . , Veitch , p . 57 . 4 Cf. Traité de l'Homme , Cousin's ed . p . 428 . Nevertheless the relation of man's soul to his body was CH . I , § 2 ] The Psychology of Descartes 9 §
... also p . 152 . 3 Discourse on Method , pt . v . , Veitch , p . 57 . 4 Cf. Traité de l'Homme , Cousin's ed . p . 428 . Nevertheless the relation of man's soul to his body was CH . I , § 2 ] The Psychology of Descartes 9 §
Strana 10
James Ward. Nevertheless the relation of man's soul to his body was not comparable to that of a pilot in a seaworthy boat : after all the two become a single substantial unity : - " Me non tantum adesse meo corpori , ut nauta adest ...
James Ward. Nevertheless the relation of man's soul to his body was not comparable to that of a pilot in a seaworthy boat : after all the two become a single substantial unity : - " Me non tantum adesse meo corpori , ut nauta adest ...
Strana 12
... relation of body and mind and the reality of external percep- tion - have continued to vex philosophic thinkers from Descartes ' day to our own , nor will they cease to trouble us till dualism is laid to rest . The Cartesian Dualism and ...
... relation of body and mind and the reality of external percep- tion - have continued to vex philosophic thinkers from Descartes ' day to our own , nor will they cease to trouble us till dualism is laid to rest . The Cartesian Dualism and ...
Strana 29
... relation as the comparative psycho- logist has to do , we find that it tallies in the main with the biological relation of organism and environment . The indi- viduality of the organism corresponds to , though it is not identical with ...
... relation as the comparative psycho- logist has to do , we find that it tallies in the main with the biological relation of organism and environment . The indi- viduality of the organism corresponds to , though it is not identical with ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
action activity actual advance already altogether analysis Anlage apperception Aristotle association attention become body called character characteristics characterology colour comparable complex conation concept concerned concrete individual connexion continuity continuum definite Descartes described determined difference differentiation distinct distinguish effect emotional epistemological experience F. H. Bradley fact feeling field of consciousness further Herbart Herbartian Herbert Spencer heredity higher Hume ideas ideational images implies impressions intellection intensity interest intuition J. S. Mill James Mill Kant Leibniz less localised logical means memory ment mental merely mind motor presentations movements nature never object organic sensations pain perception persons pleasure position possible presentations principle Principles of Psychology psychical psycho psychology question realise recognise reduplications regarded relation repetitions result seems self-consciousness sense sensory shew so-called spatial subjective selection supposed syllables synthesis temporal term things thought tion unity whole words Wundt
Populárne pasáže
Strana 202 - And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
Strana 416 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Strana 268 - Common sense says, we lose our fortune, are sorry and weep; we meet a bear, are frightened and run; we are insulted by a rival, are angry and strike. The hypothesis here to be defended says that this order of sequence is incorrect, that the one mental state is not immediately induced by the other, that the bodily manifestations must first be interposed between, and that the more rational statement is that we feel sorry because we cry, angry because we strike, afraid because we tremble, and not that...
Strana 370 - SECONDLY, The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Strana 118 - And the poor beetle that we tread upon, In corporal sufferance finds a pang as great As when a giant dies.
Strana 466 - Why, I, in this weak piping time of peace, Have no delight to pass away the time, Unless to spy my shadow in the sun And descant on mine own deformity: And therefore, since I cannot prove a lover, To entertain these fair well-spoken days, I am determined to prove a villain And hate the idle pleasures of these days.
Strana 39 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future : and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Strana 367 - We suppose ourselves the spectators of our own behaviour, and endeavour to imagine what effect it would, in this light, produce upon us. This is the only looking-glass by which we can, in some measure, with the eyes of other people, scrutinize the propriety of our own conduct.
Strana 14 - Thus, mind and matter, as known or knowable, are only two different series of phenomena or qualities ; mind and matter, as unknown and unknowable, are the two substances in which these two different series of phenomena or qualities are supposed to inhere. The existence of an unknown substance is only an inference we are compelled to make, from the existence of known phenomena ; and the distinction of two substances is only inferred from the seeming incompatibility of the two series of phenomena to...
Strana 339 - Tis a common observation, that the mind has a great propensity to spread itself on external objects, and to conjoin with them any internal impressions, which they occasion, and which always make their appearance at the same time that these objects discover themselves to the senses.