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The Scriptural Unity of the Protestant Churches exhibited in their published ...
Úplné zobrazenie - 1846
The Scriptural Unity of the Protestant Churches Exhibited, in Their ...
Úplné zobrazenie - 1835
according Acts xvii Articles revised authority baptism believe bishop of Rome body and blood called CHAPTER Christian Chron Church of England civil magistrate commandments communion covenant creatures death decree Deut Divine doctrine doth duty effectually elect Epistle eternal everlasting evil Exod Father flesh glory God's godly gospel grace hath hearts Holy Ghost Holy Scripture Holy Spirit immediately foregoing Isaiah James James ii Jesus Christ John John iii Jude judgment justification Kings LAST JUDGMENT Lord Jesus Lord's Supper Luke xxiv Matt ment mercy minister nature obedience Old Testament ordained person Peter ii Phil predestinated promises Prov Psalm receive regenerate repentance righteous sacraments saints salvation sanctification Section sins souls substance Synods therein thereof thereunto Thess things tion Titus truth unto verse viii whereby word worship xxii xxvi xxviii
Strana 3 - As the godly consideration of predestination and our Election in Christ is full of sweet, pleasant and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ mortifying the works of the flesh and their earthly members and drawing up' their mind to high and heavenly things...
Strana 20 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Strana 32 - THE Old Testament is not contrary to the New: for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.
Strana 35 - We are accounted righteous before GOD, only for the merit of our Lord and Saviour JESUS CHRIST by faith ; and not for our own works or deservings.
Strana 45 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Strana 6 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ, very God and very Man...
Strana 40 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Strana 37 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
Strana 45 - The Sacraments were not ordained of Christ to be gazed. upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith.
Strana 43 - GENERAL Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God.