CHAPTER V. OF CEMETERIES AND OTHER PLACES, Now we will speak of cemeteries and other sacred and religious places. Of consecrated places, some be appropriated to human necessity, others to prayers. Those of the first sort be a xenodochium or xenostorium, which is the same: a vasochonium, a gerontocomium, an orphanotrophium, a brephotrophium. For holy fathers and religious princes have founded places of this kind, where the poor, the pilgrims, old men, orphans, infants, men past work, the halt, the weak, and the wounded should be received and attended. And note that geronta in greek is the same as senex in latin. But of places appropriated to prayer, there be that are sacred, there be that are holy, and there be that are religious. 2. Sacred be they which by the hands of the Bishop have duly been sanctified and set apart to the LORD, and which be called by various names, as hath been said in the section on churches. Holy be they which have immunity or privilege and be set apart for the servitors or ministers of the Church, concerning which, under threat of condign punishment, either by the Canon Law or by special privilege it is ordained that no man shall presume to violate them. Such be the courts of churches, and in some places the cloisters, within which be the houses of the canons. To which when criminals of whatever kind betake themselves they have safety. And so according to the statutes of the civil law be the gates and theatres of cities. 3. Religious places be they where the entire body of a man, or at least the head is buried: because no man can have two sepulchres. But the body or any member without the head doth not make the place wherein it is buried religious. But according to the civil law the corpse of a Jew, or Paynim, or unbaptized infant maketh the place of its sepulchre religious: yet by the Christian Religion, and the Canonical Doctrine, the body of a Christian alone maketh it so. And note that whatever is sacred is religious ; but the contrary holdeth not. But the aforenamed religious place hath divers appellations: such be cemetery, polyandrum, or andropolis (which is the same thing), sepulchrum, mausoleum, (which is also the same) dormitorium, tumulus, monumentum, ergastulum, pyramid, sarcophagus, bustum, urna, spelunca. 4. Cemetery hath its name from cimen which is sweet, and sterion, which is a station: for there the bones of the departed rest sweetly, and expect the Advent of their SAVIOUR. Or because there be therein cimices, that is reptiles of intolerable odour. 5. Poliantrum, from pollutum antrum, on account of the carcases of men therein buried. Or poliantrum signifieth a multitude of men, from polus, which is a plurality, and andros, which is a man; and therefore a cemetery is so called on account of the number of men therein buried.1 1 It has been thought right to give a few of the Bishop's derivations, lest his Translators should be accused of concealing a circumstance which may weaken, with some, his testimony on other points, (though, as we have before shewn, most unjustly): it has not however been thought necessary to follow him through all his names of a cemetery since to do so would be a mere waste of the reader's time. 11. Cemeteries are said to have their beginning from Abraham, who bought a field from Hebron in which was a double cave;2 where he and Sarah were buried: there also Isaac and Jacob were buried: there also Adam and Eve. Therefore there was a double cave there: since they who buried therein were placed, side by side, every man and his wife; or the men in the one, and their wives in the other: or because every one there interred had a double cave, after the fashion of a chair. Whence saith Hierome, Three Patriarchs are buried in the city Hebron, with their three wives. But they were buried as it were in a sitting posture: the upper part of the cave held the trunk from the loins: the lower the thighs and legs. 12. But all men ought not to be buried promiscuously in the church for it seemeth that that place of sepulchre profiteth not. Lucifer was thrown down from Heaven, 2 GENESIS Xxiii, 9. "We take this word Machpelah for a proper name, as many others do: but the Talmudists generally think it to have been a double cave, as the LXX also, with the vulgar Latin, understand it. Yet they cannot agree in what sense it was so: whether they went through one cave into another, or there was one above the other."-BISHOP PATRICK, s. 1. 3 One might almost have thought that this is a false reading for Leah and Rebekah. For the common tradition was that Adam and Eve were buried in Mount Calvary: so that where the first Adam fell before Death, the SECOND ADAM triumphed over Death. And the Bishop speaks below of three Patriarchs, and their three wives buried in Machpelah: which is at variance with the text as it stands : but would agree with the proposed emendation. Sepultusque Yet S. Isidore says, De morte Abrahæ, fol. 295. est in spelunca duplici; in cujus interiore parte Adam esse positum traditio Hebræorum testatur. S. Victor upon Spelunca duplex: Domus quædam fuit subterranea, in qua erat solarium, et multi fuerant sepulti, in ea et diversis foveis et subter et supra ; and in another place, Spelunca in quâ est sepulta spiritualem designat vitam, quæ est occulta: quæ recte duplex vocatur; propter bonam actionem et contemplationem. and Adam cast out of Paradise; and what places be better than these? Also Joab was slain in the Tabernacle, and Job triumphed in the dunghill. Nay rather, it is to his hurt if a man unworthy or a sinner be buried in the church. We read in the Dialogues of Blessed Gregory, Book the fourth, Chapter the fifty sixth, that when a certain man of notorious wickedness1 had been buried in the Church of S. Faustinus at Brescia, in the same night Blessed Faustinus appeared to the warden of the church, saying, Speak unto the Bishop that he cast out the body; otherwise he shall die in thirty days. Now the warden feared to tell the thing to the Bishop: and the Bishop on the thirtieth day suddenly departed out of this life. It is also written in the same book, chapter the fifty-seventh, that another wicked man was buried in a church, and that afterwards his body was found outside the church, the cerecloths remaining in their own place. And Austin says, they who are guilty of notorious sins, if they be buried in the church by their own desire, shall be judged for their presumption; for the sacredness of the place doth not free those whom the accusation of temerity condemns. No body, therefore, ought to be buried in a church, or near an Altar, where the Body and Blood of our LORD are made, except the bodies of Holy Fathers, who be called patrons, that is defenders, who defend the whole country with their merits, and Bishops, and Abbats, and worthy Presbyters, and laymen of eminent sanctity. But all ought to be buried about the church, or in the court of the cloisters, or in the Porch: or in the exedro and apses which are joined to the church, or in the cemetery. Some also say that a space of thirty feet round the church ought 4 A similar story has been parodied in the Ingoldsby Legends: a work which for irreverence and profanity has hardly an equal. Disgraceful as it would be to any author, it is trebly so, if (as it is said) that author is a Clergyman. H |