The Satires of A. Persius Flaccus, Vydanie 2Clarendon Press, 1874 - 136 strán (strany) |
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Strana xix
... gods loved , turned Theism from a speculative dogma into an operative principle , bidding his disciples follow the divine service , imitate the divine life , implore the divine aid , and rest on the divine providence . Dependence on the ...
... gods loved , turned Theism from a speculative dogma into an operative principle , bidding his disciples follow the divine service , imitate the divine life , implore the divine aid , and rest on the divine providence . Dependence on the ...
Strana xxi
... spare the great Stertinius ; but the evil and folly of avarice , the wisdom of contentment and self - control , and the 1 Cic . Leg . 3. 6 . duty of sincerity towards man and God , were doctrines LIFE AND WRITINGS OF PERSIUS . xxi.
... spare the great Stertinius ; but the evil and folly of avarice , the wisdom of contentment and self - control , and the 1 Cic . Leg . 3. 6 . duty of sincerity towards man and God , were doctrines LIFE AND WRITINGS OF PERSIUS . xxi.
Strana xxii
Persius, John Conington Henry Nettleship. duty of sincerity towards man and God , were doctrines at least as con- genial to a Stoic as to an Epicurean , and the ambition with which the pupil is continually seeking to improve upon his ...
Persius, John Conington Henry Nettleship. duty of sincerity towards man and God , were doctrines at least as con- genial to a Stoic as to an Epicurean , and the ambition with which the pupil is continually seeking to improve upon his ...
Strana xxiii
... gods such things only as divine beings would wish to grant . In like manner his humanity , though genial in its practical aspect , is still narrowed on the speculative side by the old sectarian exclusiveness which barred the path of ...
... gods such things only as divine beings would wish to grant . In like manner his humanity , though genial in its practical aspect , is still narrowed on the speculative side by the old sectarian exclusiveness which barred the path of ...
Strana xxvi
... gods were commonly propitiated , to a sublime recital of the blessings which may lawfully be made objects of prayer . This plastic compre- hensiveness was realized by the earlier writers , as we have seen , by means of the variety of ...
... gods were commonly propitiated , to a sublime recital of the blessings which may lawfully be made objects of prayer . This plastic compre- hensiveness was realized by the earlier writers , as we have seen , by means of the variety of ...
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Časté výrazy a frázy
Alcibiades atque avido Book Casaubon Cicero Comp compares Hor Crown 8vo Delph Demy 8vo English Notes Ennius Epictetus epithet etiam expression foll Freund George Saintsbury Glossary Greek haec Heinr Horace Horace's Imitated from Hor Introduction and Notes Jahn compares Jahn refers Jahn remarks König Latin Lucilius Lucr M.A. Extra fcap M.A. Second Edition Max Müller Mayor's note mean metaphor mihi modo Müller Nero nunc omnes Oxford Pacuvius passage pede perhaps Persius philosopher pingue Plaut Plin poem poet probably Prop quae quam quid Quintilian quis quod quoted by Jahn reading Revised Roman Rome satire says Scholiast Schools seems sense slave stiff covers Stoic Stoicism Suet sunt suppose T. W. Rhys Davids tamen Text Third Edition tibi Translated vappa Varro verba verses Virg W. W. Skeat word ἐν καὶ τὸ
Populárne pasáže
Strana 57 - Omne capax movet urna nomen. Destrictus ensis cui super impia Cervice pendet, non Siculae dapes Dulcem elaborabunt saporem Non avium citharaeque cantus Somnum reducent.
Strana 14 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?
Strana 54 - Contemnere : sonat vitium percussa, maligne Respondet viridi non cocta fidelia limo. Udum et molle lutum es, nunc, nunc properandus et acri Fingendus sine fine rota.
Strana 58 - Imus praecipites, quam si sibi dicat, et intus Palleat infelix, quod proxima nesciat uxor ? Saepe oculos, memini, tangebam parvus olivo, Grandia si nollem morituri verba Catonis Discere, non sano multum laudanda magistro, Quae pater adductis Sudans audiret amicis.
Strana 32 - Omne vafer vitium ridenti Flaccus amico Tangit, et admissus circum praecordia ludit, Callidus excusso populum suspendere naso. Men' mutire nefas, nee clam, nee cum scrobe?
Strana 26 - Romule, ceves? men moveat? quippe, et, cantet si naufragus, assem protulerim? cantas, cum fracta te in trabe pictum ex umero portes?
Strana 60 - Scis etenim justum gemina suspendere lance Ancipitis librae , rectum discernis , ubi inter Curva subit, vel cum fallit pede regula varo ; Et potis es nigrum vitiopraefigere theta.
Strana 62 - Quis datus, aut metae quam mollis flexus, et unde ? Quis modus argento ? quid fas optare? quid asper Utile nummus habet? patriae carisque propinquis 70 Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 37 - Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae manus nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat ; prope est a te deus, tecum est, intus est.
Strana 13 - Vol. II. The Sacred Laws of the Aryas, as taught in the Schools of Apastamba, Gautama, VâsishMa, and Baudhâyana. Translated by Prof. Georg Bühler. Part I. Apastamba and Gautama. 8vo. cloth, ios. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.