The Satires of A. Persius Flaccus, Vydanie 2Clarendon Press, 1874 - 136 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 28.
Strana xvii
... person the lessons of content and tranquillity which he had learned from the Epicureanism of Horace no less than from the Stoicism of his philosophical teachers . This may probably have been his last work - written , as some have ...
... person the lessons of content and tranquillity which he had learned from the Epicureanism of Horace no less than from the Stoicism of his philosophical teachers . This may probably have been his last work - written , as some have ...
Strana xxiv
... person , relieved from the trammels which necessarily bind every dramatic production , however free and unbridled its spirit . That such a thing might easily have arisen among them is evident from the traditional fame of the Homeric ...
... person , relieved from the trammels which necessarily bind every dramatic production , however free and unbridled its spirit . That such a thing might easily have arisen among them is evident from the traditional fame of the Homeric ...
Strana 10
... . ' Sapere ' with acc . of the flavour or of the thing about which one is wise is common enough , and here patruos , ' though a person , is equivalent to a thing , so that muddle - headed Rome does make light of a thing 10 PERSII.
... . ' Sapere ' with acc . of the flavour or of the thing about which one is wise is common enough , and here patruos , ' though a person , is equivalent to a thing , so that muddle - headed Rome does make light of a thing 10 PERSII.
Strana 19
... persons of quality after their meals — in a word , all the verse that is produced on couches of citron ? You know how ... person behind his back appear to be mentioned nowhere else , except in an imitation by Jerome , though the second ...
... persons of quality after their meals — in a word , all the verse that is produced on couches of citron ? You know how ... person behind his back appear to be mentioned nowhere else , except in an imitation by Jerome , though the second ...
Strana 21
... person . Every kind of composition ! Yes , we now see heroics written by men who cannot compose a simple rural piece without introducing some heterogeneous jumble . Then there is the mania for archaisms - the affecta- tion of studying ...
... person . Every kind of composition ! Yes , we now see heroics written by men who cannot compose a simple rural piece without introducing some heterogeneous jumble . Then there is the mania for archaisms - the affecta- tion of studying ...
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Časté výrazy a frázy
Alcibiades atque avido Book Casaubon Cicero Comp compares Hor Crown 8vo Delph Demy 8vo English Notes Ennius Epictetus epithet etiam expression foll Freund George Saintsbury Glossary Greek haec Heinr Horace Horace's Imitated from Hor Introduction and Notes Jahn compares Jahn refers Jahn remarks König Latin Lucilius Lucr M.A. Extra fcap M.A. Second Edition Max Müller Mayor's note mean metaphor mihi modo Müller Nero nunc omnes Oxford Pacuvius passage pede perhaps Persius philosopher pingue Plaut Plin poem poet probably Prop quae quam quid Quintilian quis quod quoted by Jahn reading Revised Roman Rome satire says Scholiast Schools seems sense slave stiff covers Stoic Stoicism Suet sunt suppose T. W. Rhys Davids tamen Text Third Edition tibi Translated vappa Varro verba verses Virg W. W. Skeat word ἐν καὶ τὸ
Populárne pasáže
Strana 57 - Omne capax movet urna nomen. Destrictus ensis cui super impia Cervice pendet, non Siculae dapes Dulcem elaborabunt saporem Non avium citharaeque cantus Somnum reducent.
Strana 14 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?
Strana 54 - Contemnere : sonat vitium percussa, maligne Respondet viridi non cocta fidelia limo. Udum et molle lutum es, nunc, nunc properandus et acri Fingendus sine fine rota.
Strana 58 - Imus praecipites, quam si sibi dicat, et intus Palleat infelix, quod proxima nesciat uxor ? Saepe oculos, memini, tangebam parvus olivo, Grandia si nollem morituri verba Catonis Discere, non sano multum laudanda magistro, Quae pater adductis Sudans audiret amicis.
Strana 32 - Omne vafer vitium ridenti Flaccus amico Tangit, et admissus circum praecordia ludit, Callidus excusso populum suspendere naso. Men' mutire nefas, nee clam, nee cum scrobe?
Strana 26 - Romule, ceves? men moveat? quippe, et, cantet si naufragus, assem protulerim? cantas, cum fracta te in trabe pictum ex umero portes?
Strana 60 - Scis etenim justum gemina suspendere lance Ancipitis librae , rectum discernis , ubi inter Curva subit, vel cum fallit pede regula varo ; Et potis es nigrum vitiopraefigere theta.
Strana 62 - Quis datus, aut metae quam mollis flexus, et unde ? Quis modus argento ? quid fas optare? quid asper Utile nummus habet? patriae carisque propinquis 70 Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 37 - Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae manus nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat ; prope est a te deus, tecum est, intus est.
Strana 13 - Vol. II. The Sacred Laws of the Aryas, as taught in the Schools of Apastamba, Gautama, VâsishMa, and Baudhâyana. Translated by Prof. Georg Bühler. Part I. Apastamba and Gautama. 8vo. cloth, ios. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.