The Satires of A. Persius Flaccus, Vydanie 2Clarendon Press, 1874 - 136 strán (strany) |
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Výsledky 1 - 5 z 14.
Strana xv
... philosopher of great name , who was himself afterwards banished by Nero for an uncourtly speech , —a man who , like Probus , has become a sort of mythical critic , to whom mistake or forgery has ascribed writings really belonging to a ...
... philosopher of great name , who was himself afterwards banished by Nero for an uncourtly speech , —a man who , like Probus , has become a sort of mythical critic , to whom mistake or forgery has ascribed writings really belonging to a ...
Strana xix
... philosophers from Italy . A similar expulsion took place under Domitian , who did not require much persuasion to induce ... philosopher exempted from Vespasian's sentence , if the tillers of the ground were incapacitated from philosophy ...
... philosophers from Italy . A similar expulsion took place under Domitian , who did not require much persuasion to induce ... philosopher exempted from Vespasian's sentence , if the tillers of the ground were incapacitated from philosophy ...
Strana xx
... philosophers , and philosophers who were writers of poetry ; yet our first thought of Aeschylus is not as of a Pythagorean , or of Euripides as of a follower of the Sophists ; nor should we classify Xenophanes or Empedocles primarily as ...
... philosophers , and philosophers who were writers of poetry ; yet our first thought of Aeschylus is not as of a Pythagorean , or of Euripides as of a follower of the Sophists ; nor should we classify Xenophanes or Empedocles primarily as ...
Strana xxi
... philosopher and assume the critic , we recognize the same belief in the connection between intel- lectual knowledge and practice , and consequently between a corrupt taste and a relaxed morality , which shines out so clearly afterwards ...
... philosopher and assume the critic , we recognize the same belief in the connection between intel- lectual knowledge and practice , and consequently between a corrupt taste and a relaxed morality , which shines out so clearly afterwards ...
Strana xxviii
... philosopher , the improvisatore who could throw off two hundred verses in an hour , and the student who wrote seldom and slowly , -may warrant us in doubting the success of the imitation , but does not discredit the fact . Our point is ...
... philosopher , the improvisatore who could throw off two hundred verses in an hour , and the student who wrote seldom and slowly , -may warrant us in doubting the success of the imitation , but does not discredit the fact . Our point is ...
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Časté výrazy a frázy
Alcibiades atque avido Book Casaubon Cicero Comp compares Hor Crown 8vo Delph Demy 8vo English Notes Ennius Epictetus epithet etiam expression foll Freund George Saintsbury Glossary Greek haec Heinr Horace Horace's Imitated from Hor Introduction and Notes Jahn compares Jahn refers Jahn remarks König Latin Lucilius Lucr M.A. Extra fcap M.A. Second Edition Max Müller Mayor's note mean metaphor mihi modo Müller Nero nunc omnes Oxford Pacuvius passage pede perhaps Persius philosopher pingue Plaut Plin poem poet probably Prop quae quam quid Quintilian quis quod quoted by Jahn reading Revised Roman Rome satire says Scholiast Schools seems sense slave stiff covers Stoic Stoicism Suet sunt suppose T. W. Rhys Davids tamen Text Third Edition tibi Translated vappa Varro verba verses Virg W. W. Skeat word ἐν καὶ τὸ
Populárne pasáže
Strana 57 - Omne capax movet urna nomen. Destrictus ensis cui super impia Cervice pendet, non Siculae dapes Dulcem elaborabunt saporem Non avium citharaeque cantus Somnum reducent.
Strana 14 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?
Strana 54 - Contemnere : sonat vitium percussa, maligne Respondet viridi non cocta fidelia limo. Udum et molle lutum es, nunc, nunc properandus et acri Fingendus sine fine rota.
Strana 58 - Imus praecipites, quam si sibi dicat, et intus Palleat infelix, quod proxima nesciat uxor ? Saepe oculos, memini, tangebam parvus olivo, Grandia si nollem morituri verba Catonis Discere, non sano multum laudanda magistro, Quae pater adductis Sudans audiret amicis.
Strana 32 - Omne vafer vitium ridenti Flaccus amico Tangit, et admissus circum praecordia ludit, Callidus excusso populum suspendere naso. Men' mutire nefas, nee clam, nee cum scrobe?
Strana 26 - Romule, ceves? men moveat? quippe, et, cantet si naufragus, assem protulerim? cantas, cum fracta te in trabe pictum ex umero portes?
Strana 60 - Scis etenim justum gemina suspendere lance Ancipitis librae , rectum discernis , ubi inter Curva subit, vel cum fallit pede regula varo ; Et potis es nigrum vitiopraefigere theta.
Strana 62 - Quis datus, aut metae quam mollis flexus, et unde ? Quis modus argento ? quid fas optare? quid asper Utile nummus habet? patriae carisque propinquis 70 Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 37 - Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae manus nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat ; prope est a te deus, tecum est, intus est.
Strana 13 - Vol. II. The Sacred Laws of the Aryas, as taught in the Schools of Apastamba, Gautama, VâsishMa, and Baudhâyana. Translated by Prof. Georg Bühler. Part I. Apastamba and Gautama. 8vo. cloth, ios. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.