The Satires of A. Persius Flaccus, Vydanie 2Clarendon Press, 1874 - 136 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 21.
Strana 7
... suppose the nectar to be the waters of Hippocrene , which is supported by a poem [ Onestes 3. 4 in Jacobs Anthologia Graeca ] Πηγασίδος κρήνης νεκταρέων λιβάδων , quoted by König . Quis leget haec ? ' Vel duo , vel nemo PROLOGUS . 7.
... suppose the nectar to be the waters of Hippocrene , which is supported by a poem [ Onestes 3. 4 in Jacobs Anthologia Graeca ] Πηγασίδος κρήνης νεκταρέων λιβάδων , quoted by König . Quis leget haec ? ' Vel duo , vel nemo PROLOGUS . 7.
Strana 9
... suppose they were not to prefer , ' .would be equally inappropriate here , though idiomatic . For ' Polydamas , ' two MSS . have ' Pulydamas , ' representing Homer's Пovλvdáμas . The reference is to Il . 22 . 100 , 105 , the former of ...
... suppose they were not to prefer , ' .would be equally inappropriate here , though idiomatic . For ' Polydamas , ' two MSS . have ' Pulydamas , ' representing Homer's Пovλvdáμas . The reference is to Il . 22 . 100 , 105 , the former of ...
Strana 16
... suppose a large entertainment , at which there is a recitation , not of the patron's verses , but of those of some de- ceased poet whom he admires . ' Laudant ' may be meant to be stronger than ' adsen- sere , ' as the humbler sort ...
... suppose a large entertainment , at which there is a recitation , not of the patron's verses , but of those of some de- ceased poet whom he admires . ' Laudant ' may be meant to be stronger than ' adsen- sere , ' as the humbler sort ...
Strana 33
... suppose the Satire to be introductory - designed to clear the ground by sweeping away the popular trash of the time before he asks attention for his own more manly strains . The appeal to the old comedians as his masters is from Hor . I ...
... suppose the Satire to be introductory - designed to clear the ground by sweeping away the popular trash of the time before he asks attention for his own more manly strains . The appeal to the old comedians as his masters is from Hor . I ...
Strana 39
... is no proof that such prayers are forgiven , un- less we are to suppose that the sacrifice- what a sacrifice ! -makes the difference , and acts as a bribe . ' de love quid sentis ? estne ut praeponere cures hunc- SAT . II . 39.
... is no proof that such prayers are forgiven , un- less we are to suppose that the sacrifice- what a sacrifice ! -makes the difference , and acts as a bribe . ' de love quid sentis ? estne ut praeponere cures hunc- SAT . II . 39.
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
Alcibiades atque avido Book Casaubon Cicero Comp compares Hor Crown 8vo Delph Demy 8vo English Notes Ennius Epictetus epithet etiam expression foll Freund George Saintsbury Glossary Greek haec Heinr Horace Horace's Imitated from Hor Introduction and Notes Jahn compares Jahn refers Jahn remarks König Latin Lucilius Lucr M.A. Extra fcap M.A. Second Edition Max Müller Mayor's note mean metaphor mihi modo Müller Nero nunc omnes Oxford Pacuvius passage pede perhaps Persius philosopher pingue Plaut Plin poem poet probably Prop quae quam quid Quintilian quis quod quoted by Jahn reading Revised Roman Rome satire says Scholiast Schools seems sense slave stiff covers Stoic Stoicism Suet sunt suppose T. W. Rhys Davids tamen Text Third Edition tibi Translated vappa Varro verba verses Virg W. W. Skeat word ἐν καὶ τὸ
Populárne pasáže
Strana 57 - Omne capax movet urna nomen. Destrictus ensis cui super impia Cervice pendet, non Siculae dapes Dulcem elaborabunt saporem Non avium citharaeque cantus Somnum reducent.
Strana 14 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?
Strana 54 - Contemnere : sonat vitium percussa, maligne Respondet viridi non cocta fidelia limo. Udum et molle lutum es, nunc, nunc properandus et acri Fingendus sine fine rota.
Strana 58 - Imus praecipites, quam si sibi dicat, et intus Palleat infelix, quod proxima nesciat uxor ? Saepe oculos, memini, tangebam parvus olivo, Grandia si nollem morituri verba Catonis Discere, non sano multum laudanda magistro, Quae pater adductis Sudans audiret amicis.
Strana 32 - Omne vafer vitium ridenti Flaccus amico Tangit, et admissus circum praecordia ludit, Callidus excusso populum suspendere naso. Men' mutire nefas, nee clam, nee cum scrobe?
Strana 26 - Romule, ceves? men moveat? quippe, et, cantet si naufragus, assem protulerim? cantas, cum fracta te in trabe pictum ex umero portes?
Strana 60 - Scis etenim justum gemina suspendere lance Ancipitis librae , rectum discernis , ubi inter Curva subit, vel cum fallit pede regula varo ; Et potis es nigrum vitiopraefigere theta.
Strana 62 - Quis datus, aut metae quam mollis flexus, et unde ? Quis modus argento ? quid fas optare? quid asper Utile nummus habet? patriae carisque propinquis 70 Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 37 - Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae manus nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat ; prope est a te deus, tecum est, intus est.
Strana 13 - Vol. II. The Sacred Laws of the Aryas, as taught in the Schools of Apastamba, Gautama, VâsishMa, and Baudhâyana. Translated by Prof. Georg Bühler. Part I. Apastamba and Gautama. 8vo. cloth, ios. 6d. Vol. III. The Sacred Books of China. The Texts of Confucianism.