The history of civilisation in Scotland, Zväzok 31884 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 54.
Strana 10
... common throughout the kingdom ......... 242-247 247-250 Crime in the towns : Assaults and breaches of the peace . Offences against property .. 250-254 The poor and vagrant classes numerous in Scotland . The man- ner of treating the poor ...
... common throughout the kingdom ......... 242-247 247-250 Crime in the towns : Assaults and breaches of the peace . Offences against property .. 250-254 The poor and vagrant classes numerous in Scotland . The man- ner of treating the poor ...
Strana 13
... common course of philosophy , compends on the different branches of the course written . The dif- ference of the regenting and professorial methods of teaching . Little fine art in Scotland . George Jamesone , characteristics of his ...
... common course of philosophy , compends on the different branches of the course written . The dif- ference of the regenting and professorial methods of teaching . Little fine art in Scotland . George Jamesone , characteristics of his ...
Strana 14
... common to all mankind . The essence of the mind eternal . The knowledge of God and the intellectual love of God the highest virtue of the mind . The 428-430 430-435 435-439 439-444 444-446 446-450 451-455 understanding an eternal mode ...
... common to all mankind . The essence of the mind eternal . The knowledge of God and the intellectual love of God the highest virtue of the mind . The 428-430 430-435 435-439 439-444 444-446 446-450 451-455 understanding an eternal mode ...
Strana 32
... common in Edinburgh , in the southern counties , and in Fife . Then the displeased people in Edinburgh began to hold meetings , at which the suspended and deposed ministers preached and officiated . The court and the bishops anxiously ...
... common in Edinburgh , in the southern counties , and in Fife . Then the displeased people in Edinburgh began to hold meetings , at which the suspended and deposed ministers preached and officiated . The court and the bishops anxiously ...
Strana 36
... Common Prayer , adopted at the Reformation , was still in common use , though less esteemed among the Presbyter- 36 CHAPTER XXIII .
... Common Prayer , adopted at the Reformation , was still in common use , though less esteemed among the Presbyter- 36 CHAPTER XXIII .
Obsah
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
acts of parliament Acts Parl appointed army Assembly authorised authority Baillie's Letters ballad bishops body borough Burgh Records called cause Church of Scotland clergy coinage commanded conventicles court Court of Session Covenant Covenanters Crown declared Descartes divine doctrine Duke Duke of Hamilton Earl Earl of Caithness Edinburgh enacted England English Episcopacy Estates existence external favour Glasgow Hamilton Highland ideas Jacobites James King King's kingdom Letters and Journals Liturgy Long Parliament Lord magistrates Majesty Majesty's manufactories matter meetings ment merks mind ministers mode moral nation nature nobles oath ordered parish party passed an act peace penalty persons petition philosophy political pounds pounds Scots presbyterian presbyterian polity principles Privy Council proceedings proclamation punished Records of Aberdeen Reformation religion royal commissioner Scotch Scots Scottish session seventeenth century shillings subjects synod things thought tion touching town council trade treat Union universe Wodrow's Hist
Populárne pasáže
Strana 482 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
Strana 483 - Our observation, employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have or can naturally have, do spring.
Strana 97 - Is it therefore infallibly agreeable to the Word of God, all that you say? I beseech you, in the bowels of Christ, think it possible you may be mistaken.
Strana 468 - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, that nothing can change itself, is not so easily assented to. For men measure, not only other men, but all other things, by themselves...
Strana 495 - For whoever thinks there is a God, and pretends formally to believe that he is just and good, must suppose that there is independently such a thing as justice and injustice, truth and falsehood, right and wrong, according to which he pronounces that God is just, righteous, and true.
Strana 468 - For after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it, the Latins call imagination, from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it fancy; which signifies appearance, and is as proper to one sense, as to another. IMAGINATION therefore is nothing but decaying sense; and is found in men, and many other living creatures, as well sleeping,...
Strana 506 - A spirit is one simple, undivided, active being: as it perceives ideas, it is called the understanding, and as it produces or otherwise operates about them, it is called the will.
Strana 467 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Strana 469 - This decaying sense, when we would express the thing itself (I mean fancy itself) we call Imagination, as I said before : but when we Would express the decay, and signify that the sense is fading, old and past, it is called Memory.
Strana 486 - The idea then we have, to which we give the general name substance, being nothing but the supposed, but unknown, support of those qualities we find existing, which we imagine cannot subsist sine re substante, without something to support them, we call that support substantia; which, according to the true import of the word, is, in plain English, standing under or upholding.