Religio MediciJ. Vincent, 1831 - 150 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 23.
Strana 18
... eye and sense hath ex- amined : I believe he was dead and buried , and rose again ; and desire to see him in his glory , rather than to contemplate him in his cenotaph or sepul- chre . Nor is this much to believe ; as we have 7 Those ...
... eye and sense hath ex- amined : I believe he was dead and buried , and rose again ; and desire to see him in his glory , rather than to contemplate him in his cenotaph or sepul- chre . Nor is this much to believe ; as we have 7 Those ...
Strana 25
... eye ; we are ignorant of the back - parts or lower side of his divinity ; therefore to pry into the maze of his counsels , is not only folly in man , but pre- sumption even in angels : like us , they are his servants , not his senators ...
... eye ; we are ignorant of the back - parts or lower side of his divinity ; therefore to pry into the maze of his counsels , is not only folly in man , but pre- sumption even in angels : like us , they are his servants , not his senators ...
Strana 31
... eyes of all those that never saw him in the one , have discovered him in the other . This was the scripture and ... eye on these common hieroglyphics , and disdain to suck divinity from the flowers of nature . Nor do I so forget God as ...
... eyes of all those that never saw him in the one , have discovered him in the other . This was the scripture and ... eye on these common hieroglyphics , and disdain to suck divinity from the flowers of nature . Nor do I so forget God as ...
Strana 36
... eye is too dim to discover the mystery of her effects , we foolishly paint her blind , and hoodwink the providence of the Almighty . I cannot justify that contemptible proverb , That fools only are fortunate , or that inso- lent paradox ...
... eye is too dim to discover the mystery of her effects , we foolishly paint her blind , and hoodwink the providence of the Almighty . I cannot justify that contemptible proverb , That fools only are fortunate , or that inso- lent paradox ...
Strana 37
... eye on these vulgar parts of felicity . It is a most unjust ambition to desire to engross the mercies of the Almighty , not to be content with the goods of mind , without a possession of those of body or fortune ; and it is an error ...
... eye on these vulgar parts of felicity . It is a most unjust ambition to desire to engross the mercies of the Almighty , not to be content with the goods of mind , without a possession of those of body or fortune ; and it is an error ...
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Časté výrazy a frázy
actions Adam affection affirm amongst angels Antichrist Apuleius Aristotle atheist author saith beasts behold believe body cause charity Christ Christian church church of Rome common conceive condemn confess contemplate corruption creatures death Delphos deny desire devil devotion discourse dispute divinity doth dream earth endeavours essence eternity eyes faith fire flames forget friends hand happiness hath heaven hell heresy hold honest honour Jews judgement judicial astrology Justin Martyr Lactantius learned library of Alexandria live Lucan memet mercies methinks miracle misery Moses mysteries nature never nihil noble opinion oracle ourselves outlive passion perfect perish philosophy piece Plato Plutarch power from hell prayers Pythagoras quod RELIGIO MEDICI religion salvation Saviour scripture sense singular sleep soul speak spirits surely temper thereof things tion true truly truth understand vice virtue vulgar whatsoever whereby wherein whilst whole world wisdom wonder
Populárne pasáže
Strana 26 - The world was made to be inhabited by beasts, but studied and contemplated by man: it is the debt of our reason we owe unto God, and the homage we pay for not being beasts...
Strana 138 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Strana 75 - I am not so much afraid of Death, as ashamed thereof. Tis the very disgrace and ignominy of our natures, that in a moment can so disfigure us, that our nearest friends, Wife, and Children, stand afraid and start at us...
Strana 32 - ... line, that settled and constant course the wisdom of God hath ordained the actions of his creatures, according to their several kinds. To make a revolution every day is the nature of the sun, because of that necessary course which God hath ordained it, from which it cannot swerve but by a faculty from that voice which first did give it motion.
Strana 21 - I remember I am not alone, and therefore forget not to contemplate Him and His attributes who is ever with me, especially those two mighty ones. His wisdom and eternity.
Strana 140 - ... and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them. Thus it is observed, that men sometimes upon the hour of their departure do speak and reason above themselves, for then the soul beginning to be freed from the ligaments of the body begins to reason like herself, and to discourse in a strain above mortality.
Strana 62 - I hold that the devil doth really possess some men, the spirit of melancholy others, the spirit of delusion others...
Strana 130 - World was made for man, but the twelfth part of man for woman: Man is the whole World, and the Breath of GOD; Woman the Rib and crooked piece of man.
Strana 140 - Morpheus ; and that those abstracted and ecstatic souls do walk about in their own corps, as spirits with the bodies they assume, wherein they seem to hear, see, and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them.
Strana 84 - The Author of nature has not given laws to the universe, which, like the institutions of men, carry in themselves the elements of their own destruction. He has not permitted, in his works, any symptom of infancy or of old age, or any sign by which we may estimate either their future or their past duration.