Religio MediciJ. Vincent, 1831 - 150 strán (strany) |
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Strana xvi
... ourselves , I have at present re - pre- sented unto the world a full and intended copy of that piece , which was most imperfectly and surrep- titiously published before . This I confess , about seven years past , with some others of ...
... ourselves , I have at present re - pre- sented unto the world a full and intended copy of that piece , which was most imperfectly and surrep- titiously published before . This I confess , about seven years past , with some others of ...
Strana 9
... ourselves , to compute the nativity of our religion from Henry the Eighth ' , who , though he rejected the Pope , refused not the faith of Rome , and effected no more than what his own predecessors desired and assayed in ages past , and ...
... ourselves , to compute the nativity of our religion from Henry the Eighth ' , who , though he rejected the Pope , refused not the faith of Rome , and effected no more than what his own predecessors desired and assayed in ages past , and ...
Strana 10
... , non une fois mais cent , mais mille , et tous les jours , d'avoir embrassé quelque autre chose ? Montaigne , liv . 2 Des Essais , chap . 12 . contest with men above ourselves ; but to confirm and 10 RELIGIO MEDICI .
... , non une fois mais cent , mais mille , et tous les jours , d'avoir embrassé quelque autre chose ? Montaigne , liv . 2 Des Essais , chap . 12 . contest with men above ourselves ; but to confirm and 10 RELIGIO MEDICI .
Strana 11
Sir Thomas Browne Thomas Chapman. contest with men above ourselves ; but to confirm and establish our opinions , ' tis best to argue with judgments below our own , that the frequent spoils and victories over their reasons , may settle in ...
Sir Thomas Browne Thomas Chapman. contest with men above ourselves ; but to confirm and establish our opinions , ' tis best to argue with judgments below our own , that the frequent spoils and victories over their reasons , may settle in ...
Strana 13
... ourselves again , we need not look for Plato's year3 : every man is not only himself ; there hath been many Diogenes , and as many Timons , though but few of that name : men are lived over again , the world is now as it was in ages past ...
... ourselves again , we need not look for Plato's year3 : every man is not only himself ; there hath been many Diogenes , and as many Timons , though but few of that name : men are lived over again , the world is now as it was in ages past ...
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Časté výrazy a frázy
actions Adam affection affirm amongst angels Antichrist Apuleius Aristotle atheist author saith beasts behold believe body cause charity Christ Christian church church of Rome common conceive condemn confess contemplate corruption creatures death Delphos deny desire devil devotion discourse dispute divinity doth dream earth endeavours essence eternity eyes faith fire flames forget friends hand happiness hath heaven hell heresy hold honest honour Jews judgement judicial astrology Justin Martyr Lactantius learned library of Alexandria live Lucan memet mercies methinks miracle misery Moses mysteries nature never nihil noble opinion oracle ourselves outlive passion perfect perish philosophy piece Plato Plutarch power from hell prayers Pythagoras quod RELIGIO MEDICI religion salvation Saviour scripture sense singular sleep soul speak spirits surely temper thereof things tion true truly truth understand vice virtue vulgar whatsoever whereby wherein whilst whole world wisdom wonder
Populárne pasáže
Strana 26 - The world was made to be inhabited by beasts, but studied and contemplated by man: it is the debt of our reason we owe unto God, and the homage we pay for not being beasts...
Strana 138 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Strana 75 - I am not so much afraid of Death, as ashamed thereof. Tis the very disgrace and ignominy of our natures, that in a moment can so disfigure us, that our nearest friends, Wife, and Children, stand afraid and start at us...
Strana 32 - ... line, that settled and constant course the wisdom of God hath ordained the actions of his creatures, according to their several kinds. To make a revolution every day is the nature of the sun, because of that necessary course which God hath ordained it, from which it cannot swerve but by a faculty from that voice which first did give it motion.
Strana 21 - I remember I am not alone, and therefore forget not to contemplate Him and His attributes who is ever with me, especially those two mighty ones. His wisdom and eternity.
Strana 140 - ... and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them. Thus it is observed, that men sometimes upon the hour of their departure do speak and reason above themselves, for then the soul beginning to be freed from the ligaments of the body begins to reason like herself, and to discourse in a strain above mortality.
Strana 62 - I hold that the devil doth really possess some men, the spirit of melancholy others, the spirit of delusion others...
Strana 130 - World was made for man, but the twelfth part of man for woman: Man is the whole World, and the Breath of GOD; Woman the Rib and crooked piece of man.
Strana 140 - Morpheus ; and that those abstracted and ecstatic souls do walk about in their own corps, as spirits with the bodies they assume, wherein they seem to hear, see, and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them.
Strana 84 - The Author of nature has not given laws to the universe, which, like the institutions of men, carry in themselves the elements of their own destruction. He has not permitted, in his works, any symptom of infancy or of old age, or any sign by which we may estimate either their future or their past duration.