Religio Medici, Hydriotaphia, and the Letter to a FriendS. Low, Marston, Searle, & Rivington, 1882 - 196 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 8.
Strana 11
... express purpose of seeing him ; and at length , on his 76th birthday ( 19th October , 1682 ) he died , full of years and honours . It was a striking coincidence that he , who in his Letter to a Friend had said that " in persons who out ...
... express purpose of seeing him ; and at length , on his 76th birthday ( 19th October , 1682 ) he died , full of years and honours . It was a striking coincidence that he , who in his Letter to a Friend had said that " in persons who out ...
Strana 11
... express our faith , -there being a geography of religion as well as lands , and every clime distinguished not only by their laws and limits , but circumscribed by their doctrines and rules of faith , —to be particular , I am of that ...
... express our faith , -there being a geography of religion as well as lands , and every clime distinguished not only by their laws and limits , but circumscribed by their doctrines and rules of faith , —to be particular , I am of that ...
Strana 11
... express or promote my invisible devotion . I should violate my own arm rather than a church ; nor willingly deface the name of saint or martyr . At the sight of a cross , or crucifix , I can dispense with my hat , but scarce with the ...
... express or promote my invisible devotion . I should violate my own arm rather than a church ; nor willingly deface the name of saint or martyr . At the sight of a cross , or crucifix , I can dispense with my hat , but scarce with the ...
Strana 23
... of creature whatsoever . I cannot tell by what logick we call a toad , a bear , or an elephant ugly ; they being created in those outward shapes and figures which best express the actions of their inward forms ; and RELIGIO MEDICI . 23.
... of creature whatsoever . I cannot tell by what logick we call a toad , a bear , or an elephant ugly ; they being created in those outward shapes and figures which best express the actions of their inward forms ; and RELIGIO MEDICI . 23.
Strana 24
Sir Thomas Browne. best express the actions of their inward forms ; and having passed that general visitation of God , who saw that all that he had made was good , that is , conformable to his will , which abhors deformity , and is the ...
Sir Thomas Browne. best express the actions of their inward forms ; and having passed that general visitation of God , who saw that all that he had made was good , that is , conformable to his will , which abhors deformity , and is the ...
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Časté výrazy a frázy
actions affection ancient angels antiquity apprehension Aristotle ashes behold believe body bones Brancaster buried burning burnt Cæsar charity chiromancy Christ Christian church Commodus common conceive condemn confess conjecture corruption creatures Cuthred dead death Democritus deny desire devil disease divinity Doctor of Medicine doth dream earth endeavours essence Euripides eyes faith fear felicity fire flames friends grave happy hath heaven hell Heraclitus heresy Hippocrates honour hope HYDRIOTAPHIA Iceni immortality interment judgment Julius Cæsar live Lucan mercy methinks miracle monuments mortality nature never noble Norwich obscure observed opinion ourselves outlive passion Patroclus persons Pharsalia philosophy piece Plato Plutarch pyre Pythagoras reason relicks RELIGIO MEDICI religion Roman Saviour scarce Scripture Sect seems sense sepulchral sleep soul spirits Tacitus thee thereof things thou thought tion truly truth unto urns Vespasian vice virtue vulgar whereby wherein wisdom
Populárne pasáže
Strana 157 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it. Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have equal durations, and Thersites is like to live as long as Agamemnon.
Strana 153 - In vain we hope to be known by open and visible conservatories, when to be unknown was the means of their continuation, and obscurity their protection.
Strana 157 - ... daily haunts us with dying mementos, and time that grows old in itself, bids us hope no long duration, diuturnity is a dream and folly of expectation.
Strana 155 - The great mutations of the world are acted, or time may be too short for our designs. To extend our memories by monuments, whose death we daily pray for, and whose duration we cannot hope, without injury to our expectations in the advent of the last day, were a contradiction to our beliefs. We whose generations are ordained in this setting part of time...
Strana 11 - I could never hear the AveMary bell* without an elevation, or think it a sufficient warrant, because they erred in one circumstance, for me to err in all, that is, in silence and dumb contempt ; whilst therefore they directed their devotions to her, I offered mine to God, and rectified the errors of their prayers, by rightly ordering mine own.
Strana 98 - The earth is a point not only in respect of the heavens above us, but of that heavenly and celestial part within us. That mass of flesh that circumscribes me, limits not my mind. That surface that tells the heavens it hath an end, cannot persuade me I have any.
Strana 154 - What song the syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture. What time the persons of these ossuaries entered the famous nations of the dead, and slept with princes and counsellors, might admit a wide solution.
Strana 98 - Ruat calum, fiat voluntas tua, salveth all ; so that, whatsoever happens, it is but what our daily prayers desire. In brief, I am content ; and what should providence add more ? Surely this is it we call happiness, and this do I enjoy ; with this I am happy in a dream, and as content to enjoy a happiness in a fancy, as others in a more apparent truth and reality.
Strana 99 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
Strana 157 - In vain we compute our felicities by the advantage of our good names, since bad have equal durations, and Thersites is like to live as long as Agamemnon. Who knows whether the best of men be known, or whether there be not more remarkable persons forgot, than any that stand remembered in the known account of time...