Obrázky na stránke
PDF
ePub

89

BOOK II.

HIG on the

IGH on the throne of royal ftate, which far
Outfhone the wealth of Ormus and of Ind,

Or where the gorgeous caft with richest hand

1. High on a throne &c.] I have before obferved in general, that the perfons whom Milton introduces into his poem, always difcover fuch fentiments and behaviour, as are in a peculiar manner conformable to their refpective characters. Every circumftance in their fpeeches and actions is with great juftnefs and delicacy adapted to the perfons who fpeak and act. As the poet very much excels in this confiftency of his characters, I fhall beg leave to confider feveral paffages of the fecond book in this light. That fuperior greatnefs and mock-majefy, which is afcribed to the prince of the fallen Angels, is admirably preferved in the beginning of this book. His opening and clofing the debate; his taking on himfelf that great enterprife at the thought of which the whole infernal affembly trembled; his encountering the hideous phantom, who guarded the gates of Hell and appeared to him in all his terrors, are inftances of that proud and daring mind, which could not brook

Show'rs

fubmiffion even to omnipotence. The fame boldnefs and intrepidity of behaviour discovers itself in the feveral adventures which he meets with during his paffage through the regions of unformed matter, and particularly in his addrefs to thofe tremendous Powers who are defcribed as prefiding over it.

Addifon. 2.-the wealth of Ormus and of

Ind,] That is diamonds, a principal part of the wealth of India where they are found, and of the iland Ormus (in the Perfian gulf) which is the mart for them.

Pearce.

3. Or where the gorgeous eaft &c.] Not that Ormus and Ind were in the weft, but the fenfe is that the throne of Satan outfhone diamonds, or pearl and gold, the choiceft whereof are produced in the east. Spenfer expreffes the fame thought thus, Faery Queen, B. 3. C. 4. St. 23.

that it did pass Th' wealth of th' eaft, and pomp of Perfian kings.

Show'rs on her kings barbaric pearl and gold,

Satan exalted fat, by merit rais'd

To that bad eminence; and from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, infatiate to pursue

Vain war with Heav'n, and by fuccess untaught
His proud imaginations thus display'd.

Pow'rs and Dominions, Deities of Heaven,
For fince no deep within her gulf can hold
Immortal vigor, though opprefs'd and fall'n,
I give not Heav'n for loft. From this descent
Celestial virtues rifing, will
More glorious and more dread than from no fall,
And trust themselves to fear no fecond fate.

And the east is faid to show'r them with richeft hand by an excellent metaphor to exprefs the great plenty and abundance of them, and to fhow'r them on her kings, because there the kings have the principal fhare of property; or this might be faid, as Dr. Pearce conceives, in allufion to the custom us'd at the coronation of fome kings in the east, of fhow'ring gold and precious ftones upon their heads. And the fame fort of metaphor is used in Shakespear, Ant. and Cleopat. Act II.

I'll fet thee in a fhow'r of gold, and hail

appear

Rich pearls upon thee.

5

ΤΟ

15

Mc

[blocks in formation]

Me though just right, and the fix'd laws of Heaven
Did first create your leader, next free choice,
With what besides, in counsel or in fight,
Hath been achiev'd of merit, yet this lofs
Thus far at leaft recover'd, hath much more
Establish'd in a fafe unenvied throne

Yielded with full confent. The happier state
In Heav'n, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thund'rer's aim
Your bulwark, and condemns to greatest share
Of endless pain? where there is then no good
For which to strive, no ftrife can grow up there

adds) adopts this word into the Italian language in a description fimilar to this, Cant. 17. St. 10.

E ricco di barbarico ornamento, In habito regal splender fi vede. 11. Po'rs and Dominions,] As St. Paul calls the Angels, Thrones or Dominions or Principalities or Powers, Col. I. 16.

18. Me though just right, &c.] Me is rightly placed frit in the fentence, being the emphatical word and the accufative cafe govern'd by the two verbs which follow, create and establish'd. Me though Just right, &c. did first create your

20

25

30

[blocks in formation]

From faction; for none fure will clame in Hell
Precedence, none, whofe portion is fo fmall
Of prefent pain, that with ambitious mind.
Will covet more. With this advantage then
To union, and firm faith, and firm accord,
More than can be in Heav'n, we now return
To clame our juft inheritance of old,
Surer to profper than profperity

35

40

Could have affur'd us; and by what best way,
Whether of open war or covert guile,
We now debate; who can advise, may speak.
He ceas'd, and next him Moloch, fcepter'd king,

[blocks in formation]

Stood

circumftances full of that fire and fury which diftinguish this Spirit from the reft of the fallen Angels, He is defcrib'd in the firit book, as befmeared with the blood of human facrifices, and delighted with the tears of parents and the cries of children. In the fecond book he is marked out as the fierceft Spirit that fought in Heaven; and if we confider the figure he makes in the fixth book, where the battel of Angels is defcribed, we find it every way answerable to the fame furious enraged character. It may be worth while to obferve, that Milton has reprefented this violent impetuous Spirit, who is hurried on by fuch precipitate paffions, as the fir that rifes in that affembly, to pofture of affairs. Accordingly he give his opinion upon their prefent

declares

Stood

up,

the strongest and the fierceft Spirit

That fought in Heav'n, now fiercer by defpair: 45
His truft was with th' Eternal to be deem'd
Equal in ftrength, and rather than be less
Car'd not to be at all; with that care loft
Went all his fear of God, or Hell, or worse
He reck'd not, and these words thereafter spake.
My fentence is for open war: of wiles,
More unexpert, I boaft not: them let thofe
Contrive who need, or when they need, not now.
For while they fit contriving, fhall the rest,
Millions that stand in arms, and longing wait 55

declares himself abruptly for war, and appears incenfed at his companions, for lofing fo much time as even to deliberate upon it. All his fentiments are rash, audacious and defperate. Such is that of arming themfelves with their tortures, and turning their punishments upon him who inflicted them. His preferring annihilation to fhame or mifery is alfo highly fuitable to his character; as the comfort he draws from their disturbing the peace of Heaven, that if it be not victory it is revenge, is a sentiment truly diaboI cal, and becoming the bitternes of this implacable Spirit. Addijon.

43-Scepter'd king,] As Homer tays any facts. Iliad.

I. 279.

47.

50

The

and rather than be lifs Car'd not to be at all;] Dr. Bentley reads He rather than &c. becaufe at prefent the conftruction is and his trait car'd not &c. But fuch fmall faults are not only to be pardon'd but overlook'd in great geniufes. Fabius VIII. 3. fays of Cicero, In vitium fæpe incidit fecurus tam parvæ obfervationis: and in X. 1. Neque id fta im legenti perfuafum fit omnia, quæ magni auctores dixerint, effe perfecta; nam et labuntur aliquando, et oneri cedunt &c. Pearce.

50. He reck'd not,] He made no account of. To reck much the fame as to reckon. And spake thereafter, that is accordingly, as one who made no account of God or Hell or any thing.

56.-fit

« PredošláPokračovať »