To Have and to Hold: Marrying and its Documentation in Western Christendom, 400–1600
This 2007 book analyzes how, why, and when pre-modern Europeans documented their marriages - through property deeds, marital settlements, dotal charters, church court depositions, wedding liturgies, and other indicia of marital consent. The authors consider both the function of documentation in the process of marrying and what the surviving documents say about pre-modern marriage and how people in the day understood it. Drawing on archival evidence from classical Rome, medieval France, England, Iceland, and Ireland, and Renaissance Florence, Douai, and Geneva, the volume provides a rich interdisciplinary analysis of the range of marital customs, laws, and practices in Western Christendom. The chapters include freshly translated specimen documents that bring the reader closer to the actual practice of marrying than the normative literature of pre-modern theology and canon law.
Čo hovoria ostatní - Napísať recenziu
Na obvyklých miestach sme nenašli žiadne recenzie.
Finally it is worth noting that it is the mother
new education of scribes in Roman law traditions Because there
Ademars heirs these guarantors were to go to Montpellier and
Attention to the sociopolitical context of the marriage agreement may
and her brothers belonged had connections with the cathedral chapter
Seven Marriage Agreements
and is near the gate that is called dObilion and
the husbands gift in postCarolingian northernFrench sources may have been
lines where the disposition should be In Extr I 13
The Dotal Formulae in Zeumers Collection
for such isrequiredbothbythe manor andbythemunicipal rolls12 Therefore
or less direct inspiration of the formula of Charters 1
that it shows the relative strength of the contracting parties
a sociopolitical sense must be added the personal position of
Sign of Guillaume de Sissonne5 Sign of Foulque dEcry6 Sign
to the branches from which the daughters of Itier and
brother38 Raoul Revel39 Guillaume Senis40 Robert my stepfather41 Gerard
Ferietate La FerteChevresis?66 who appears between 1163 and 1190 in
Sign of Hugues de Pierrepont1 Signs of Aubri de Bosmont72
look for the places to which both husband and wife
Our chief evidence regarding the practice of getting married in
and complete either canonically or socially All we can say
texts from middle to lower social groups to complement work
entering into a marriage at the time the contract was
Selected English Marriage Contracts
Asked about the persons present at the said matrimonial contract
Depositions from the Armagh Registers
whereby a womans guardian gave her away93 This new meaning
Four Icelandic Marriage Contracts
Florentine Marriage Documents
Betrothal and Marriage Contracts
forth between the Consistory and Council for more than a
lowest value the said Claude shall promise
On March 23 the Council summoned them for the following
Iné vydania - Zobraziť všetky
aforesaid Aisne Alice Augustine Barthelemy betrothal bishop blessing bride brideprice canon law cartulary ceremony Christian church concubinage conﬁrmed consent Consistory count of Soissons couple court daughter dicti donatio dotal charter dotation Douai dower dowry droit Earl Humphrey earlier ecclesiastical Evans-Grubbs evidence example Extr father ﬁnancial ﬁnd ﬁrst Florence formulae Giovanni give Guillaume heirs honor husband ibid Icelandic idem inﬂuence inheritance Jean John Justinian land Laon Laonnois legitimate liturgy livres tournois Lord lords of Montpellier Margaret marital property marriage agreements marriage contracts marriage documents marriage gifts married matrimonial Mauguio medieval Middle Ages mother notary Occitanian parents Paris parties partners Pierre preamble present priest promised quod ravestissement records references ritual Robert Roman law sacrament says secular siecle signiﬁcant Sissonne social Soissons sponsus spouses survived tabulae matrimoniales term Tertullian twelfth century union valid wedding Wetwang widow wife William witnesses woman women words written
Strana 203 - For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
Strana 139 - Adam said, this is now bone of my bone and flesh of my flesh : she shall be called woman, because she was taken out of man ; therefore shall a man leave his father and mother, and cleave unto his wife and they shall be one flesh.
Strana 9 - Wherefore a man shall leave father and mother, and shall cleave to his wife : and they shall be two in one flesh.
Strana 274 - Ealretune and at Rebbedforda for her life, and promised her the land at Cnihte-wica; that he would obtain it for her for the lives of three men from the monastery at Wincelcumbe ; and he gave her the land at Eanulfin-tune to give and to grant to...
Strana 176 - Quamobrem relinquet homo patrem suum et matrem et adhaerebit uxori suae et erunt duo in carne una.
Strana 139 - And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.
Strana 136 - And Tobias said : Lord God of our fathers, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy 'creatures that are in them, bless thee.