To Have and to Hold: Marrying and its Documentation in Western Christendom, 400–1600Philip L. Reynolds, John Witte Cambridge University Press, 5. 2. 2007 This 2007 book analyzes how, why, and when pre-modern Europeans documented their marriages - through property deeds, marital settlements, dotal charters, church court depositions, wedding liturgies, and other indicia of marital consent. The authors consider both the function of documentation in the process of marrying and what the surviving documents say about pre-modern marriage and how people in the day understood it. Drawing on archival evidence from classical Rome, medieval France, England, Iceland, and Ireland, and Renaissance Florence, Douai, and Geneva, the volume provides a rich interdisciplinary analysis of the range of marital customs, laws, and practices in Western Christendom. The chapters include freshly translated specimen documents that bring the reader closer to the actual practice of marrying than the normative literature of pre-modern theology and canon law. |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 83.
Strana 4
... words, it was a betrothal.6 The usual Latin term for this agreement in the early Middle Ages was desponsatio, although the classical termsponsalia(denoting a promise to marry) was sometimes used in the same sense. Notwithstanding some ...
... words, it was a betrothal.6 The usual Latin term for this agreement in the early Middle Ages was desponsatio, although the classical termsponsalia(denoting a promise to marry) was sometimes used in the same sense. Notwithstanding some ...
Strana 10
... words of the present tense, and only if it was a genuine (rather than coerced) expression of intent. An agreement expressed in words of the future tense, therefore, did not make a marriage at all: Theefficientcauseofmatrimonyisagreement ...
... words of the present tense, and only if it was a genuine (rather than coerced) expression of intent. An agreement expressed in words of the future tense, therefore, did not make a marriage at all: Theefficientcauseofmatrimonyisagreement ...
Strana 11
... words of present consent , and not before , they were married , and no actions prior to that consent were necessary . Contrariwise , not only was betrothal merely a promise to marry in the future , but marrying was , itself , an act of ...
... words of present consent , and not before , they were married , and no actions prior to that consent were necessary . Contrariwise , not only was betrothal merely a promise to marry in the future , but marrying was , itself , an act of ...
Strana 16
... words , neither partner in a valid marriage could remarry as long as the other was alive . Yet , although the clergy's role in the regulation of marriage was clear , their role in the formation of marriage was much less clear . As ...
... words , neither partner in a valid marriage could remarry as long as the other was alive . Yet , although the clergy's role in the regulation of marriage was clear , their role in the formation of marriage was much less clear . As ...
Strana 20
... word “same” (eadem) would be that one and the same vittais made from two kinds of material. But scholars usually assume that the vinculum and the vitta in this passage are the same thing, and that the word “same” equates the latter with ...
... word “same” (eadem) would be that one and the same vittais made from two kinds of material. But scholars usually assume that the vinculum and the vitta in this passage are the same thing, and that the word “same” equates the latter with ...
Obsah
43 | |
Stať 2 | 54 |
Stať 3 | 72 |
Stať 4 | 95 |
Stať 5 | 114 |
Stať 6 | 118 |
Stať 7 | 121 |
Stať 8 | 133 |
Stať 22 | 216 |
Stať 23 | 230 |
Stať 24 | 239 |
Stať 25 | 249 |
Stať 26 | 260 |
Stať 27 | 274 |
Stať 28 | 287 |
Stať 29 | 327 |
Stať 9 | 148 |
Stať 10 | 152 |
Stať 11 | 153 |
Stať 12 | 165 |
Stať 13 | 181 |
Stať 14 | 186 |
Stať 15 | 198 |
Stať 16 | 202 |
Stať 17 | 207 |
Stať 18 | 209 |
Stať 19 | 210 |
Stať 20 | 213 |
Stať 21 | 215 |
Stať 30 | 332 |
Stať 31 | 351 |
Stať 32 | 360 |
Stať 33 | 367 |
Stať 34 | 380 |
Stať 35 | 385 |
Stať 36 | 390 |
Stať 37 | 392 |
Stať 38 | 411 |
Stať 39 | 421 |
Stať 40 | 453 |
Stať 41 | 473 |
Stať 42 | 475 |
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
aforesaid Aisne Alice Augustine Barthélemy betrothal bishop blessing bride brideprice canon law cartulary ceremony Christian church concubinage consent consistory count of Soissons couple court CUFX069/Reynolds custom daughter dicti donatio dotal charters dotation Douai Douaisiens dower dowry droit Earl Humphrey earlier ecclesiastical Evans-Grubbs evidence example Extr father Florence formulae Giovanni give Grágás Guillaume heirs honor husband ibid Icelandic included inheritance Jean John Katherine land Laon Laonnois late legitimate liturgy livres tournois Lord Margaret marital property marriage agreements marriage contracts marriage documents marriage gifts married matrimonial Mauguio medieval Middle Ages mother notary November 13 nuptial Occitania Occitanian parents Paris parties partners Pierre preamble present priest promised quod ravestissement records references ritual Robert Roman law sacrament says secular siècle Sissonne social Soissons sponsus spouses survived tabulae matrimoniales Tertullian twelfth century union valid wedding Wetwang widow wife William witnesses woman women words written
Populárne pasáže
Strana 203 - For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
Strana 139 - Adam said, this is now bone of my bone and flesh of my flesh : she shall be called woman, because she was taken out of man ; therefore shall a man leave his father and mother, and cleave unto his wife and they shall be one flesh.
Strana 9 - Wherefore a man shall leave father and mother, and shall cleave to his wife : and they shall be two in one flesh.
Strana 274 - Ealretune and at Rebbedforda for her life, and promised her the land at Cnihte-wica; that he would obtain it for her for the lives of three men from the monastery at Wincelcumbe ; and he gave her the land at Eanulfin-tune to give and to grant to...
Strana 176 - Quamobrem relinquet homo patrem suum et matrem et adhaerebit uxori suae et erunt duo in carne una.
Strana 139 - And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.
Strana 136 - And Tobias said : Lord God of our fathers, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy 'creatures that are in them, bless thee.