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ANALYSIS OF THE LECTURES.

LECTURE I.

THE QUESTION BEFORE US.

St. Matt. xvi. 13.

The Question before us in these Lectures is proposed by
our Lord Himself, and is a strictly theological one
Its import 1. as affirming that Christ is the Son of Man
2. as enquiring what He is besides

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I. Enduring interest of the question thus raised even for non-believers

II. Three answers to it are possible—

1. The Humanitarian

2. The Arian

3. The Catholic

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Of these the Arian is unsubstantial, so that prac-
tically there are only two

III. The Catholic Answer

1. jealousy guards the truth of Christ's Manhood 18 2. secures its full force to the idea of Godhead

IV. Position taken in these Lectures stated

Objections to the necessary discussion

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a. From the ground of Historical Estheticism B. From the ground of 'Anti-doctrinal' Morality 37 7. From the ground of Subjective Pietism. Anticipated course of the argument.

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Analysis of the Lectures.

LECTURE II.

ANTICIPATIONS OF CHRIST'S DIVINITY IN THE OLD TESTAMENT.

Gal. iii. 8.

Principle of the Organic Unity of Scripture.-Its importance in the argument.

I. Foreshadowings

a. Indications in the Old Testament of a Plurality
of Persons within the One Divine Essence

B. The Theophanies; their import

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Probable Providential purpose of Philo's speculations. 70

II. Predictions and Announcements—

Hope in a future, a moral necessity for men and nations 72
Secured to Israel in the doctrine of an expected

Messiah

Four stages observable in the Messianic doctrine—

a. From the Protevangelium to the death of Moses
B. Age of David and Solomon

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y. From Isaiah to Malachi

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Contrast between the original doctrine and the se-
cularized form of it
Christ was rejected for appealing from the debased
to the original doctrine.

Conclusion: The foregoing argument illustrated—

1. from the emphatic Monotheism of the Old
Testament

2. from its full description of Christ's Manhood.
Christ's appeal to the Old Testament

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Analysis of the Lectures.

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LECTURE III.

OUR LORD'S WORK IN THE WORLD A WITNESS TO HIS DIVINITY.

St. Matt. xiii. 54-56.

I. Our Lord's 'Plan' (caution as to the use of the ex

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Its substance the formation of a world-wide spi-
ritual society, in the form of a kingdom

It is set forth in His Discourses and Parables

Its two leading characteristics

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II. Success of our Lord's 'Plan'

1. The verdict of Church history

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2. Objections from losses and difficulties, con

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3. Internal empire of Christ over souls

4. External results of His work observable in
human society

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III. How to account for the success of our Lord's 'Plan'

1. Not by reference to the growth of other
Religions

2. Not by the 'causes' assigned by Gibbon
3. Not by the hypothesis of a favourable crisis
which ignores the hostility both of a. Judaism
and B. Paganism

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But only by the belief in, and truth of Christ's Divinity 145

LECTURE IV.

OUR LORD'S DIVINITY AS WITNESSED BY HIS CONSCIOUSNESS.

St. John x. 33.

The 'Christ of history' none other than the 'Christ of

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Analysis of the Lectures.

A. The Miracles of the Gospel History

Their bearing upon the question of Christ's Person

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Christ's Moral Perfection bound up with their reality 160

B. Our Lord's Self-assertion.

I. First stage of His Teaching chiefly Ethical marked by a. silence as to any moral defect B. intense authoritativeness.

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II. Second stage: increasing Self-assertion.
which is justified by dogmatic revelations of His
Divinity

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a. in His claim of co-equality with the Father 179 B. in His assertion that He is essentially one

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y. in His references to His actual Pre-exist

ence

Ground of Christ's condemnation by the Jews

III. Christ's Self-assertion viewed in its bearing upon
His Human Character:

His 1. Sincerity.

2. Unselfishness

3. Humility.

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all dependent upon the truth of His Divinity 195 The argument necessarily assumes the form of a great alternative

LECTURE V.

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THE DOCTRINE OF CHRIST'S DIVINITY IN THE WRITINGS OF

ST. JOHN.

1 St. John i. 1-3.

St. John's Gospel 'the battle-field' of the New Testament

I. Ancient and modern objections to its claims
Witness of the second century

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Its distinctive internal features may be explained
generally by its threefold purpose-

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Analysis of the Lectures.

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The Word identical with the only-begotten Son.

III. It is in doctrinal and moral unison with-

1. The Epistles of St. John

2. The Apocalypse.

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3. their report of His Doctrine and Work, and 249
4. of His eschatological discourses

Summary

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V. It incurs the objection that a God-Man is philosophi-
cally incredible

This objection misapprehends the Scriptural and Ca-
tholic Doctrine.

Mysteriousness of our composite nature illustrative of

the Incarnation.

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