The Collected Works of William Hazlitt: Fugitive writingsJ. M. Dent & Company, 1904 |
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Výsledky 1 - 5 z 79.
Strana vi
... Taste , ( xii ) Why the Heroes of Romance are insipid , ( xiii ) On the Conversation of Lords , ( xiv ) The Letter - Bell , ( xv ) Envy , ( xvi ) On the Spirit of Partisanship , ( xvii ) Footmen , and ( xviii ) A Chapter on Editors ...
... Taste , ( xii ) Why the Heroes of Romance are insipid , ( xiii ) On the Conversation of Lords , ( xiv ) The Letter - Bell , ( xv ) Envy , ( xvi ) On the Spirit of Partisanship , ( xvii ) Footmen , and ( xviii ) A Chapter on Editors ...
Strana xi
... Taste 450 * On Respectable People 433 On Fashion 437 The Same Subject continued The Same Subject continued 1 • 454 · 459 CONTRIBUTIONS TO THE LONDON MAGAZINE * On the Present State of Parlia- mentary Eloquence . " • Haydon's Christ's ...
... Taste 450 * On Respectable People 433 On Fashion 437 The Same Subject continued The Same Subject continued 1 • 454 · 459 CONTRIBUTIONS TO THE LONDON MAGAZINE * On the Present State of Parlia- mentary Eloquence . " • Haydon's Christ's ...
Strana 31
... taste and touch , or mediately as in seeing , hearing , and smelling : which pressure by the mediation of nerves , and other strings and membranes of the body , continued inwards to the Brain and Heart , causeth there a resistance or ...
... taste and touch , or mediately as in seeing , hearing , and smelling : which pressure by the mediation of nerves , and other strings and membranes of the body , continued inwards to the Brain and Heart , causeth there a resistance or ...
Strana 33
... taste of the same thing are not the same to every man , and therefore are not in the thing smelt or tasted , but in the men . So likewise the heat we feel from the fire is manifestly in us , and is quite different from the heat which is ...
... taste of the same thing are not the same to every man , and therefore are not in the thing smelt or tasted , but in the men . So likewise the heat we feel from the fire is manifestly in us , and is quite different from the heat which is ...
Strana 94
... taste that it used to receive from thence ? Is it the actual knowledge of Impossibile est idem esse et non esse that makes a child distinguish between its mother and a stranger , or that makes it fond of the one , and 94 ON LOCKE'S ESSAY.
... taste that it used to receive from thence ? Is it the actual knowledge of Impossibile est idem esse et non esse that makes a child distinguish between its mother and a stranger , or that makes it fond of the one , and 94 ON LOCKE'S ESSAY.
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abstract ideas absurd action actor admiration appear beauty better called cause character Childe Harold's Pilgrimage colour common Covent Garden critic distinct Don Giovanni Don Quixote effect equally Essay excellence excite existence expression face faculty fancy fashion favourite feeling French friends genius give Hazlitt heart Hobbes human imagination impressions indifference instance interest Jacobin Kean lady liberty look Lord Byron Macbeth Mademoiselle Mars manner means metaphysical mind Miss moral motion nature never object Opera opinion Oroonoko Othello painting Paradise Lost particular passion perceive person philosophers picture play pleasure poet poetry prejudice pretensions principle question reason refinement scene seems sensation sense sensible sentiment Shakespeare shew sophisms sort spirit style supposed taste theatre Theodore Hook thing thought tion Titian true truth understanding vanity vulgar whole William Hazlitt words writers Yellow Dwarf
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Strana 490 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Strana 196 - The birds their quire apply; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves; while universal Pan, Knit with the Graces and the Hours in dance^ Led on the eternal spring.
Strana 99 - I take this important one to be, viz., that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Strana 191 - We fear God ; we look up with awe to kings ; with affection to parliaments ; with duty to magistrates ; with reverence to priests ; and with respect to nobility...
Strana 72 - ... the perception of the operations of our own mind within us, as it is employed about the ideas it has got: which operations when the soul comes to reflect on and consider do furnish the understanding with another set of ideas, which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Strana 569 - And slowly rolled her eyes around; Then drawing in her breath aloud, Like one that shuddered, she unbound The cincture from beneath her breast: Her silken robe, and inner vest, Dropt to her feet, and full in view, Behold! her bosom and half her side — A sight to dream of, not to tell!
Strana 72 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Strana 286 - By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Strana 161 - Phoebus replied, and touched my trembling ears: "Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Strana 31 - All which qualities, called sensible, are in the object, that causeth them, but so many several motions of the matter, by which it presseth our organs diversely. Neither in us that are pressed, are they any thing else, but divers motions; for motion produceth nothing but motion.