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4 And JESUS making answer said | ing nor drinking; and they say to them: Go and relate to John He hath a devil. what you have heard and seen.

5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them. 6 And blessed is he that shall not be scandalized in me.

7 And when they went their way, JESUS began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?

8 But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.

9 But what went you out to see? a prophet? yea I tell you, and more than a prophet.

10 For this is he of whom it is written: Behold I send my Angel before thy face who shall prepare thy way before thee.

19 The son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine-drinker, a friend of publicans and sinners. And wisdom is justified by her children.

20 Then began he to upbraid the cities, wherein were done the most of his miracles, for that they had not done penance.

21 Wo to thee, Corozain, wo to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sack-cloth and ashes.

22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.

23 And thou, Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought 11 Amen I say to you, there in thee, perhaps it had remained hath not risen among them that are unto this day.

born of women a greater than John 24 But I say unto you, that it the baptist: yet he that is the les-shall be more tolerable for the land ser in the kingdom of heaven is of Sodom in the day of judgment, greater than he. than for thee.

12 And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.

13 For all the prophets and the law prophesied until John :

14 And if you will receive it, he is Elias that is to come.

15 He that hath ears to hear, let him hear.

25 At that time JESUS answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to little ones.

26 Yea, Father; for so hath it seemed good in thy sight.

27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Fa

16 But whereunto shall I esteem this generation to be like? It is like to children sitting in the market-ther, but the Son, and he to whom place, it shall please the Son to reveal him.

17 Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.

28 Come to me, all you that labour, and are burdened, and I will refresh you.

29 Take up my yoke upon you, 18 For John came neither eat-and learn of me, because I am meek,

and humble of heart: and you shall will he not take hold on it and lift find rest to your souls. it up?

30 For my yoke is sweet and my burden light.

CHAP. XII.

Christ reproves the Pharisees.

T that

JESUS went

A through the corn on the web bath and his disciples being hungry, began to pluck the ears, and

to eat.

2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath-days.

3 But he said to them: Have you not read what David did when he was hungry, and they that were with him :

4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?

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5 Or have ye not read in the law, that on the sabbath-days the priests in the temple break the sabbath, and are without blame?

6 But 1 tell you that there is here a greater than the temple.

7 And if you knew what this meaneth, I will have mercy, and not sacrifice: you would never have condemned the innocent.

8. For the son of man is Lord even of the sabbath.

9 And when he had passed from thence, he came into their synagogue.

10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath-days? that they might accuse him.

12 How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath-days.

Then he

Stretch forth tha tha to the man. stretched it forth, and it was restored to health even as the other.

14 And the Pharisees going out made a consultation against him, how they might destroy him.

15 But JESUS knowing it, retired from thence and many followed him, and he healed them all.

16 And he charged them that they should not make him known.

17 That it might be fulfilled which was spoken by Isaias the prophet, saying:

18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my Spirit upon him, and he shall shew judgment to the gentiles.

19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.

20 The bruised reed he shall not break, and smoking flax he shall not extinguish: till he send forth judgment unto victory.

21 And in his name the gentiles shall hope.

22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.

23 And all the multitudes were amazed, and said: Is not this the son of David?

24 But the Pharisees hearing it, said: This man casteth not out devils but by Beelzebub the prince of the devils.

11 But he said to them: What man shall there be among you, that 25 And JESUS knowing their hath one sheep and if the same thoughts, said to them: Every fall into a pit on the sabbath-day, kingdom divided against itself shall

Ver. 4. The loaves of proposition. So were called the twelve loaves which were placed before the sanctuary in the temple of God,

be made desolate and every city or house divided against itself shall not stand.

26 And if satan cast out satan, he is divided against himself: how then shall his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.

28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.

29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.

30 He that is not with me, is against me and he that gathereth not with me, scattereth.

31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.

32 And whosoever shall speak a word against the son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him neither in this world, nor in the world to

come.

33 Either make the tree good, and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.

34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.

35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.

36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.

37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

38 Then some of the Scribes and Pharisees answered him, saying: Master, we would see a sign from thee.

39 Who answering said to them: An evil and adulterous generation seeketh a sign; and a sign shall not be given it, but the sign of Jonas the prophet.

40 For as Jonas was in the whale's belly three days and three nights so shall the son of man be in the heart of the earth three days and three nights.

41 The men of Ninive shall rise in judgment with this generation, and shall condemn it because they did penance at the preaching of Jonas. And behold a greater than Jonas here.

42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.

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Ver. 31. The blasphemy of the Spirit. The sin here spoken of is that blasphemy by which the Pharisees attributed the miracles of Christ, wrought by the Spirit of God, to Beelzebub the prince of devils. Now this kind of sin is usually accompanied with such obstinacy&such wilful opposing the Spirit of God, and the known truth, that men who are guilty of it are seldom or never converted. And therefore are never forgiven, because they will not repent. Otherwise there is no sin which God cannot, or will not forgive, to such as sincerely repent, and have recourse to the keys of the church.

Ver. 32. Nor in the world to come. From these words St. Augustine (De Civ. 1. xxi. c.13.) and St. Gregory (Dialog. l. iv. c. 39.) gather, that some sins may be remitted in the world to come and consequently that there is a purgatory, or a middle place.

Ver. 36. Every idle word. This shews there must be a place of temporal punishment hereafter, where these slighter faults shall be punished.

through dry places seeking rest, | ground, where they had not much

and findeth none.

44 Then he saith, I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.

45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse

than the first. So shall it be also to this wicked generation.

46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.

47 And one said unto him, Behold thy mother and thy brethren stand without, seeking thee.

48 But he answering him that told him, said: Who is my mother, and who are my brethren?

49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.

50 For whosoever shall do the will of my Father, that is in heaven; he is my brother, and sister, and mother.

CHAP. XIII.

The parable of the sower. THE HIE same day JESUS going out of the house, sat by the sea side, 2 And great multitudes were gathered together unto him, so that he went up into a boat and sat: and all the multitude stood on the shore ;

3 And he spoke to them many things in parables, saying, Behold the sower went forth to sow.

4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.

5 And other some fell upon stony

earth and they sprung up immediately, because they had no deepness of earth,

6 And when the sun was up, they were scorched and because they had not root, they withered away.

7 And others fell among thorns; and the thorns grew up and choked them.

8 And others fell upon good ground: and they brought forth fruit, some an hundred fold, some sixty fold, and some thirty fold.

9 He that hath ears to hear, let him hear.

10 And his disciples came and said to him: Why speakest thou to them in parables?

11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.

12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.

13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand:

14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear; and shall not understand and seeing you shall see, and shall not perceive,

15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

16 But blessed are your eyes,

Ver. 48. Who is my mother? This was not spoken by way of slighting his mother; but to shew that we are never to suffer ourselves to be taken off from the service of God, by any inordinate affection to our earthly parents: And that what our Lord chiefly regarded in his mother, was her doing the will of his Father in heaven. It may also further allude to the reprobation of the Jews, his carnal kindred, and the election of the Gentiles.

because they see, and your ears, because they hear.

seed in thy field? whence then hath it cockle?

17 For, Amen I say to you, 28 And he said to them: An ene many prophets and just men have my hath done this. And the ser desired to see the things that you vants said to him: Wilt thou tha see, and have not seen them: and we go and gather it up? to hear the things that you hear and have not heard them.

18 Hear you therefore the parable of the sower.

19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.

20 And he that received the seed upon stony ground: this is he that heareth the word, and immediately receiveth it with joy.

21 Yet hath he not root in himself, but is only for a time and when there ariseth tribulation and persecution because of the word, he is presently scandalized.

29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.

30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.

31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard-seed, which a man took and sowed in his field.

32 Which is the least indeed of all seeds: but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.

22 And he that received the seed among thorns, is he that heareth 33 Another parable he spoke to the word, and the care of this world them: The kingdom of heaven is and the deceitfulness of riches cho-like to leaven, which a woman took keth up the word, and he becometh and hid in three measures of meal, fruitless. until the whole was leavened.

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34 All these things JESUS spoke in parables to the multitudes; and without parables he did not speak to them:

35 That it might be fulfilled which was spoken by the prophet saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.

36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.

37 Who made answer and said to them: He that soweth the good seed, is the son of man.

38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle,

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