PURGANAX (his heart is seen to beat through his waistcoat) Purganax has plainly shown a Cloven foot and jackdaw feather. SEMICHORUS II I vote Swellfoot and Iona AN OLD BOAR (aside) A miserable state is that of Pigs, For if their drivers would tear caps and wigs, The Swine must bite each other's ear therefor. AN OLD SOW (aside) A wretched lot Jove has assigned to Swine, Squabbling makes Pig-herds hungry, and they dine On bacon, and whip sucking Pigs the more. CHORUS Hog-wash has been ta'en away; Hunted, stripped, exposed, molested; Let us do whate'er we may, That she shall not be arrested. Queen, we entrench you with walls of brawn, And palisades of tusks, sharp as a bayonet. Place your most Sacred Person here. We pawn Our lives that none a finger dare to lay on it. Those who wrong you, wrong us ; Those who hate you, hate us; Those who sting you, sting us; Those who bait you, The oracle is now about to be Fulfilled by circumvolving destiny, Which says: "Thebes, choose reform or civil war, When through your streets, instead of hare with dogs, A Consort-Queen shall hunt a King with hogs, Riding upon the Ionian Minotaur." Enter IONA TAURINA IONA TAURINA (coming forward) Gentlemen Swine, and gentle Lady-Pigs, Nor has the expectation been deceived Of finding shelter there. Yet know, great Boars, (For such whoever lives among you finds you, And so do I) the innocent are proud! I have accepted your protection only Are safest there where trials and dangers wait; Innocent queens o'er white-hot ploughshares tread Lord Purganax, I do commit myself PURGANAX This magnanimity in your sacred Majesty Will blind your wondering eyes. AN OLD BOAR (aside) They do not smoke you first. Take care, my Lord, PURGANAX At the approaching feast Of Famine let the expiation be. SWINE Content! content! IONA TAURINA (aside) I, most content of all, foes even SCENE II. The interior of the Temple of Famine. The statue of the Goddess, a skeleton clothed in party-colored rags, seated upon a heap of skulls and loaves intermingled. A number of exceedingly fat Priests in black garments arrayed on each side, with marrow-bones and cleavers in their hands. A flourish of trumpets. Enter MAMMON as Arch-priest, SwELLFOOT, DAKRY, PURGANAX, LAOCTONOS, followed by IONA TAURINA guarded. On the other side enter the Swine. CHORUS OF PRIESTS (accompanied by the Court Porkman on marrow-bones and cleavers) Goddess bare, and gaunt, and pale, Empress of the world, all hail! What though Cretans old called thee City-crested Cybele? We call thee Famine! Goddess of fasts and feasts, starving and cram ming; Through thee, for emperors, kings and priests and lords, Who rule by viziers, sceptres, bank-notes, words, The earth pours forth its plenteous fruits, Corn, wool, linen, flesh, and roots. Those who consume these fruits through thee grow fat, Those who produce these fruits through thee grow lean, Whatever change takes place, oh, stick to that, And let things be as they have ever been; Through thee the sacred Swellfoot dynasty Is based upon a rock amid that sea Whose waves are Swine so let it ever be! [SWELLFOOT, etc., seat themselves at a table, magnificently covered, at the upper end of the temple. Attendants pass over the stage with hog-wash in pails. A number of Pigs, exceedingly lean, follow them, licking up the wash. MAMMON I fear your sacred Majesty has lost The appetite which you were used to have. A simple kickshaw by your Persian cook, A winter or two not more Could scarcely disagree. so plain a dish SWELLFOOT After the trial, And these fastidious Pigs are gone, perhaps I may recover my lost appetite. I feel the gout flying about my stomach; PURGANAX (filling his glass, and standing up) The glorious constitution of the Pigs! ALL A toast! a toast! stand up, and three times three! DAKRY No heel-taps- darken day-lights! |