Obrázky na stránke
PDF
ePub

Watson (T.), Lectures on the Principles and Practice of Physic. 4th edit. London, 1857. 2 vols.

Watt (J.), Correspondence, on his Discovery of the Theory of the Composition of Water, edited by J. P. Muirhead. London, 1846.

[White (B.)], Doblado's Letters from Spain. London, 1822. Williams (C. J. B.), Principles of Medicine. 2d edit. London, 1848. Winwood (Sir R.), Memorials of Affairs of State, from his Papers. London, 1725. 3 vols. folio.

Wishart (G.), Memoirs of James Graham, Marquis of Montrose. Edinburgh, 1819.

Wodrow (R.), History of the Church of Scotland. Glasgow, 1838. 4 vols. Wodrow (R.), Collections upon the Lives of the Reformers and Ministers of the Church of Scotland. Edit. Maitland Club. Glasgow, 1834-1848. 4to. 4 vols. in 2.

Wodrow (R.), Analecta, or Materials for a History of Remarkable Providences. Edit. Maitland Club. 1842, 1843. 4 vols. 4to.

Wodrow (R.), Life of the Rev. Robert Bruce, prefixed to Bruce's Sermons. Edit. Wodrow Society. Edinburgh, 1843.

Wodrow (R.), Correspondence. Edit. Wodrow Society. Edinburgh, 1842, 1843. 3 vols.

Ximenez (F. J.), Vida y Virtudes del Venerable Siervo de Dios D. J. de Ribera, Arçobispo de Valencia. Roma, 1734. 4to.

Yañez (J.), Memorias para la Historia de Don Felipe III. Madrid, 1723.

4to.

HISTORY

OF

CIVILIZATION IN ENGLAND.

CHAPTER I.

OUTLINE OF THE HISTORY OF THE SPANISH INTELLECT FROM THE FIFTH TO THE MIDDLE OF THE NINETEENTH CENTURY.

IN the preceding volume, I have endeavoured to establish four leading propositions, which, according to my view, are to be deemed the basis of the history of civilization. They are: 1st, That the progress of mankind depends on the success with which the laws of phenomena are investigated, and on the extent to which a knowledge of those laws is diffused. 2nd, That before such investigation can begin, a spirit of scepticism must arise, which, at first aiding the investigation, is afterwards aided by it. 3rd, That the discoveries thus made, increase the influence of intellectual truths, and diminish, relatively not absolutely, the influence of moral truths; moral truths being more stationary than intellectual truths, and receiving fewer additions. 4th, That the great enemy of this movement, and therefore the great enemy of civilization, is the protective spirit; by which I mean the notion that society cannot prosper, unless the affairs of life are watched over and protected at nearly every turn by the state and the church; the state teaching men what they are to do, and the church teaching them what they are to believe. Such are the propositions which I hold to be the most essential for a right understanding of history, and which I have defended in the only two ways any proposition can be

VOL. II.

B

defended; namely, inductively and deductively. The inductive defence comprises a collection of historical and scientific facts, which suggest and authorize the conclusions drawn from them; while the deductive defence consists of a verification of those conclusions, by showing how they explain the history of different countries and their various fortunes. To the former, or inductive method of defence, I am at present unable to add any thing new; but the deductive defence I hope to strengthen considerably in this volume, and by its aid confirm not only the four cardinal propositions just stated, but also several minor propositions, which, though strictly speaking flowing from them, will require separate verification. According to the plan already sketched, the remaining part of the introduction will contain an examination of the history of Spain, of Scotland, of Germany, and of the United States of America, with the object of elucidating principles on which the history of England supplies inadequate information. And as Spain is the country where what I conceive to be the fundamental conditions of national improvement have been most flagrantly violated, so also shall we find that it is the country where the penalty paid for the violation has been most heavy, and where, therefore, it is most instructive to ascertain how the prevalence of certain opinions causes the decay of the people among whom they predominate.

We have seen that the old tropical civilizations were accompanied by remarkable features which I have termed Aspects of Nature, and which, by inflaming the imagination, encouraged superstition, and prevented men from daring to analyze such threatening physical phenomena; in other words, prevented the creation of the physical sciences. Now, it is an interesting fact that, in these respects, no European country is so analogous to the tropics as Spain. No other part of Europe is so clearly designated by nature as the seat and refuge of superstition. Recurring to what has been already proved,' it will be

1 In the second chapter of the first volume of Buckle's History of Civiliza

remembered that among the most important physical causes of superstition are famines, epidemics, earthquakes, and that general unhealthiness of climate, which, by shortening the average duration of life, increases the frequency and earnestness with which supernatural aid is invoked. These peculiarities, taken together, are more prominent in Spain than any where else in Europe; it will therefore be useful to give such a summary of them as will exhibit the mischievous effects they have produced in shaping the national character.

If we except the northern extremity of Spain, we may say that the two principal characteristics of the climate are heat and dryness, both of which are favoured by the extreme difficulty which nature has interposed in regard to irrigation. For, the rivers which intersect the land, run mostly in beds too deep to be made available for watering the soil, which consequently is, and always has been, remarkably arid. Owing to this, and to the infrequency of rain, there is no European country as richly endowed in other respects, where droughts and therefore famines have been so frequent and serious. At the same time the vicissitudes of climate, particularly in the central parts, make Spain habitually unhealthy; and this general tendency being strengthened in the middle ages by the constant occurrence of famine, caused the ravages of

2 "The low state of agriculture in Spain may be ascribed partly to physical and partly to moral causes. At the head of the former must be placed the heat of the climate and the aridity of the soil. Most part of the rivers with which the country is intersected run in deep beds, and are but little available except in a few favoured localities, for purposes of irrigation." MCulloch's Geographical and Statistical Dictionary, London, 1849, vol. ii. p. 708. See also Laborde's Spain, London, 1809, vol. iv. p. 284, vol. v. p. 261. The relative aridity of the different parts is stated in Cook's Spain, London, 1834, vol. ii. pp. 216-219.

On these droughts and famines, see Mariana, Historia de España, Madrid, 1794, vol. ii. p. 270, vol. iii. p. 225, vol. iv. p. 32. Conde, Historia de la Dominacion de los Arabes en España, Paris, 1840, pp. 142, 149, 154, 170. Davila, Historia de la Vida de Felipe Tercero, Madrid, 1771, folio, lib. ii. p. 114. Clarke's Letters concerning the Spanish Nation, London, 1763, 4to, p. 282. Udal ap Rhys' Tour through Spain, London, 1760, pp. 292, 293. Spain by an American, London, 1831, vol. ii. p. 282. Hoskins' Spain, London, 1851, vol. i. pp. 127, 132, 152. España es castigada frecuentemente con las sequedades y faltas de lluvias." Muriel, Gobierno de Carlos III., Madrid, 1839, p. 193.

66

« PredošláPokračovať »