History of Civilization in England, Zväzok 1John W. Parker, 1864 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 98.
Strana xiii
... eighteenth century . During the same period , a new and splendid literature arose in Scotland . • 303-307 308 309-310 311-312 312 313-322 322-323 But , unfortunately , this literature , notwithstanding its bold and inquisitive spirit ...
... eighteenth century . During the same period , a new and splendid literature arose in Scotland . • 303-307 308 309-310 311-312 312 313-322 322-323 But , unfortunately , this literature , notwithstanding its bold and inquisitive spirit ...
Strana xiv
... eighteenth century , should have been unable to lessen their religious il- liberality Their religious illiberality was the result of the immense power pos- sessed by their clergy in the seventeenth century . The causes of that power ...
... eighteenth century , should have been unable to lessen their religious il- liberality Their religious illiberality was the result of the immense power pos- sessed by their clergy in the seventeenth century . The causes of that power ...
Strana xv
... EIGHTEENTH CENTURY . • The Scotch philosophical literature of the eighteenth century , was a reaction against the theological spirit of the seventeenth But the peculiarity of the philosophy which now arose , is that , instead of being ...
... EIGHTEENTH CENTURY . • The Scotch philosophical literature of the eighteenth century , was a reaction against the theological spirit of the seventeenth But the peculiarity of the philosophy which now arose , is that , instead of being ...
Strana 7
... eighteenth century notices " el gran numero de pastores que hay . " Uztariz , Theorica y Practica de Comercio , 3d ed . Madrid , 1757 , folio , p . 20. As to the Arabic period , see Conde , Historia de la Domi- nacion , p . 244 ...
... eighteenth century notices " el gran numero de pastores que hay . " Uztariz , Theorica y Practica de Comercio , 3d ed . Madrid , 1757 , folio , p . 20. As to the Arabic period , see Conde , Historia de la Domi- nacion , p . 244 ...
Strana 31
... eighteenth century , I find another notice of this loyal custom , which , likely enough , is still a tradition in the Spanish stables . " If the king has once honoured a Pad so much as to cross his back , it is never to be used again by ...
... eighteenth century , I find another notice of this loyal custom , which , likely enough , is still a tradition in the Spanish stables . " If the king has once honoured a Pad so much as to cross his back , it is never to be used again by ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
able Acts affairs appear arts Assembly authority became bishops called Carlos causes century Charles Church civil classes clergy Compare consequence crown d'Espagne death doubt early Edinburgh edit effect eighteenth century England English equal España established Europe evidence fact Felipe force foreign formed France give hands Highlanders Histoire Historia de España History of Scotland ignorance important increased influence interests James king Kirk Lafuente land laws letter lived London Lord Madrid matters means Mémoires mind ministers Moriscoes natural never nobles observes once opinion Paris period persons Philip possessed present prince principles Reformation reign remarkable respect result says Scotch seventeenth century society Spain Spaniards Spanish spirit success taken thing tion whole writer
Populárne pasáže
Strana 42 - This land of such dear souls, this dear, dear land, Dear for her reputation through the world, Is now leas'd out, I die pronouncing it, Like to a tenement, or pelting farm...
Strana 42 - This blessed plot, this earth, this realm, this England, This nurse, this teeming womb of royal kings, Fear'd by their breed, and famous by their birth, Renowned for their deeds as far from home, (For Christian service, and true chivalry,) As is the sepulchre in stubborn Jewry, Of the world's ransom, blessed Mary's son...
Strana 445 - The uniform, constant, and uninterrupted effort of every man to better his condition, the principle from which public and national, as well as private opulence is originally derived, is frequently powerful enough to maintain the natural progress of things toward improvement, in spite both of the extravagance of government, and of the greatest errors of administration.
Strana 446 - ... led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it.
Strana 462 - Upon the whole, I have always considered him, both in his lifetime and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man as perhaps the nature of human frailty will permit.
Strana 460 - In opposition to this narrow and malignant opinion, I will venture to assert, that the increase of riches and commerce in any one nation, instead of hurting, commonly promotes the riches and commerce of all its neighbours...
Strana 447 - The late resolution of the quakers in Pennsylvania to set at liberty all their negro slaves, may satisfy us that their number cannot be very great. Had they made any considerable part of their property, such a resolution could never have been agreed to.
Strana 590 - The Maker of the universe established certain laws of nature for the planet in which we live ; and the weal or woe of mankind depends upon the observance or neglect of those laws.
Strana 467 - Here, then, is the only expedient from which we can hope for success in our philosophical researches : to leave the tedious, lingering method, which we have hitherto followed ; and, instead of taking, now and then, a castle or village on the frontier, to march up directly to the capital or centre of these sciences, to human nature itself, which being once masters of, we may everywhere else hope for an easy victory.
Strana 436 - Were it possible that a human creature could grow up to manhood in some solitary place, without any communication with his own species, he could no more think of his own character, of the propriety or demerit of his own sentiments and conduct, of the beauty or deformity of his own mind, than of the beauty or deformity of his own face.