History of Civilization in England, Zväzok 1John W. Parker, 1864 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 82.
Strana vii
... established The truth of which may be further verified by studying the history of Spain 2 • • · 2-8 · . 9-13 13-18 In Spain , superstition is encouraged by physical phenomena It was also encouraged by the great Arian war with France And ...
... established The truth of which may be further verified by studying the history of Spain 2 • • · 2-8 · . 9-13 13-18 In Spain , superstition is encouraged by physical phenomena It was also encouraged by the great Arian war with France And ...
Strana x
... establish the supremacy of the throne . But his policy failed , because it was opposed by the operation of general causes . 197 198-199 199-200 201 Besides failing , it produced his own destruction • • Power of the Douglases , who were ...
... establish the supremacy of the throne . But his policy failed , because it was opposed by the operation of general causes . 197 198-199 199-200 201 Besides failing , it produced his own destruction • • Power of the Douglases , who were ...
Strana xi
... established the Reformation . He returned to Scotland in 1559 , by which time the struggle was nearly over · In 1559 , the queen regent was deposed ; the nobles became su- preme ; and , in 1560 , the Church was destroyed Immediately ...
... established the Reformation . He returned to Scotland in 1559 , by which time the struggle was nearly over · In 1559 , the queen regent was deposed ; the nobles became su- preme ; and , in 1560 , the Church was destroyed Immediately ...
Strana xii
... establish a permanent despotism Still , the crisis was terrible , and the people and their clergy were exposed to every sort of outrage Now , as before , the bishops aided the government in its efforts to enslave Scotland . Being hated ...
... establish a permanent despotism Still , the crisis was terrible , and the people and their clergy were exposed to every sort of outrage Now , as before , the bishops aided the government in its efforts to enslave Scotland . Being hated ...
Strana 2
... physical causes of superstition tion . 2 SPANISH INTELLECT FROM THE FIFTH In the preceding Volume four propositions have been established The truth of which may be further verified by studying the history of Spain PAGE.
... physical causes of superstition tion . 2 SPANISH INTELLECT FROM THE FIFTH In the preceding Volume four propositions have been established The truth of which may be further verified by studying the history of Spain PAGE.
Obsah
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Časté výrazy a frázy
Aberdeen affairs Alberoni año authority Berwick bien bishops Carlos III causes Charles Charles III Christian Church of Scotland civil Civilizacion Española clergy Compare Compendio Coxe's Bourbon Kings Crétineau-Joly death Dios Dutch Republic ecclesiastical Edinburgh edit eighteenth century England English Espagne Europe favour Felipe III Ferdinand France Glasgow Guerra habia heretics Highlanders Histoire Historia de España Historia del Reinado History of Scotland History of Spain History of Spanish Iglesia ignorance Inquisition James Kings of Spain Kirk Lafuente letter London Lord loyalty Madrid Mémoires de Noailles Millot mind minister Mohammedans Monarchie Espagnole Moriscoes nation natural never nobles opinion Ortiz Paris Perth Philip II possessed Presbytery Prescott's prince principles qu'il Reformation Reinado de Carlos religion religious Reyno says Scotch Sempere sermon seventeenth century sixteenth Spaniards Spanish Literature spirit superstition Tapia thing throne Ticknor's History tion Tytler's History Vida Voyage d'Espagne wealth whole Wodrow's writer
Populárne pasáže
Strana 42 - This land of such dear souls, this dear, dear land, Dear for her reputation through the world, Is now leas'd out, I die pronouncing it, Like to a tenement, or pelting farm...
Strana 42 - This blessed plot, this earth, this realm, this England, This nurse, this teeming womb of royal kings, Fear'd by their breed, and famous by their birth, Renowned for their deeds as far from home, (For Christian service, and true chivalry,) As is the sepulchre in stubborn Jewry, Of the world's ransom, blessed Mary's son...
Strana 447 - The uniform, constant, and uninterrupted effort of every man to better his condition, the principle from which public and national, as well as private opulence is originally derived, is frequently powerful enough to maintain the natural progress of things toward improvement, in spite both of the extravagance of government, and of the greatest errors of administration.
Strana 448 - ... led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it.
Strana 464 - Upon the whole, I have always considered him, both in his lifetime and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man as perhaps the nature of human frailty will permit.
Strana 462 - In opposition to this narrow and malignant opinion, I will venture to assert, that the increase of riches and commerce in any one nation, instead of hurting, commonly promotes the riches and commerce of all its neighbours...
Strana 449 - The late resolution of the quakers in Pennsylvania to set at liberty all their negro slaves, may satisfy us that their number cannot be very great. Had they made any considerable part of their property, such a resolution could never have been agreed to.
Strana 592 - The Maker of the universe established certain laws of nature for the planet in which we live ; and the weal or woe of mankind depends upon the observance or neglect of those laws.
Strana 469 - Here, then, is the only expedient from which we can hope for success in our philosophical researches : to leave the tedious, lingering method, which we have hitherto followed ; and, instead of taking, now and then, a castle or village on the frontier, to march up directly to the capital or centre of these sciences, to human nature itself, which being once masters of, we may everywhere else hope for an easy victory.
Strana 438 - Were it possible that a human creature could grow up to manhood in some solitary place, without any communication with his own species, he could no more think of his own character, of the propriety or demerit of his own sentiments and conduct, of the beauty or deformity of his own mind, than of the beauty or deformity of his own face.