634. Their song on the creation, vii.
180, 252, 557, 602. On its dissolution,
x. 6)1. Guardians of Paradise etc. iv.
778, 782, 81, 977; v. 287. Reascent to
heaven on Adam's fall, x. 17. Appoint-
ed lo expel Adam, etc. from Paradise,
xi. 127. "Descent there, vii. 208. Post
assigned, viii. 220. March possessing
it, etc. xii. 626, (vide God the Father
and Son. Similes.) Guardians of man-

kind, ix. 152.
Aneels, (fallen,) their after-slate, i. 50,

339. Numbers, 331; v. 743. Various
pursuits, elc. ii. 528. Loss supplied by
man's creation, iii. 677. Kxpulsion from
heaven, 831—877. Transformed to ser-

pents, x. sis. (vide Satan. Similes.)
Angola, ii. 401.
Antarctic, ix. 79.
Aonian, i. 15.
Apocalypse, iv. 2.
Apostles, their mission, elc. xii. 439. Gift
or the Holy Ghost, 497. Successors,

508.
Appaid, xii. 401.
Araby, iv. 163.
Architrave, i. 715.
Arctic, ii. 410.
Ark described, xi. 728, (vide Noad.)
Ark of the covenant, xii. 249.
Ashtarolh, i. 422.
Asmodeus, or Asmodai, iv. 168.
Asphaltic, i. 411.
Astonied, or astonished, ix. 890.
Athens, ix. 671.
Atlas, iv. 987.
Atrophy, xi. 486.
Attune, iv. 265.
Azazel, i. 534.
Azores, iv. 592.
Azotus, i. 464.

B.
Baalim, i. 422.
Babel, etc. xii. 38. Confusion of lan-

guages there, 48.
Bacchus, iv. 279.
Backside, iii. 494.
Baptism, xii. 442.
Barbaric, ii. 4.
Barca, ii. 904.
Battailous, vi. 81.
Baltle of the Angels, vi. 202—877.
Beasts, vii. 453.
Beelzebub, i. 79, 128, 272; ii. 299, 310,

345.
Behemoth, vii. 471.
Belial, i. 290; ii. 108, 119; vi. 620.
Bellerophon, vii. 18.
Bellona, ii. 922.
Bcngala, ii. 638.
Beryl, vi. 756.
Bickering, vi. 766.
Birds, vii. 417.
Bizance, xi. 395.
Boreas, x. 699.
Bosphorus, ii. 1018.
Bridge from hell-gates to the world over

Chaos, the work, etc. described, x. 293.
Brigades, ii. 532.
Brinded, vii. 466.
Broidcred, iv. 702.
Busiris, i. 307.

C.
Cadmus, ix. 506.
Cæcias, x. 699.

Cain and Abel, xi. 429.
Caravan, vii. 428.
Career, i. 708 ; vi. 756.
Casius, ii. 593.
Cassia, v. 293.
Catarrhs, xi. 483.
Causey, x. 415.
Centaur, x. 328.
Centric, viii. 83.
Cerastes, x. 595.
Cham's story, xii. 807.
Chance, ii. 909.
Chaos, ii. 890; vii. 210; ii. 959. Answer

to Satan's speech, 989. Bounds since
the angel's fall, 998. Stale before it,

v. 577.
Charity, its praises, elc. xii. 576—587.
Charlemagne, i. 586.
Charybdis, ii. 1020.
Chemic, iii. 609.
Chersonese, xi. 392.
Cherubim, (vide Angels.)
Chrysolite, iii. 596.
Clang, vii. 422 ; xi. 835.
Cleombrotus, iii. 473.
Colure, ix. 66.
Conglobed, vii. 239.
Conjugal love, elc. iv. 750, 765. Consists

in reason, viii. 586. Defined, 589; xii.

615; ix. 357.
Conjugal obedience, etc. iv. 635.
Conjugal union, viii. 494 ; ix. 955.
Conscience, iii. 194 ; iv. 23 ; x. 842 ; xii.

515, 529.
Constellations, their appearances, motion,

etc. iii. 577.
Contraction, vi. 597.
Cowls, iii. 490.
Creation, the universal, described, iii. 708;

vii. 221.
Creatures, iv. 340 ; viii. 369; x. 707; xi.

733.
Crocodile, vii. 474.
Crocus, iv. 701.
Cronian, x. 290.
Cyclades, v. 264.
Cycle, viii. 84.
Cyrene, ii. 904.

Dagon, i. 457.
Damasked, iv. 334.
Dam, ix. 612.
Damiata, ii. 593.
Damned, ii. 596.
Damp, xi. 544.
Danaw, i. 353.
Daphne, iv. 273.
David, his throne why eternal, xii. 320.
Day and night in heaven, vi. 4.
Death and sin, ii. 648; x. 249, 282, 326,

410, 585, 610, (vide Similes.)
Death described, ii. 666, 688, 727, 777 ;

x. 264, 596, (vide Similes.)
Death, natural, xi. 466—493, 469; xii. 425

—434, 571.
Death, eternal, x. 808.'
Deluge, universal, (vide Noah.)
Demogorgon, ii. 965.
Descant, iv. 603.
Despair, iv. 108.
Devils, why excluded from grace, ii!. 129.
Discord, ii. 496, etc. ; x. 707.
Dipsas, x. 526.
Dominion, xii. 64.
Dreams, etc. iv. 799 ; v. 110; xii. 611.

Hypocrisy, jjj. 682.
Hypocrites, iv. 121, 744,

1.

in it, v. 418. Part of the fourth day's
creation, vii. 356, 375, 379,
Moon and stars, iv. 661.
Moon and planets, x. 656.
Morning in heaven described, vi, 12.
Morning, natural, described, v. 1, 20:i

192; xi. 133.
Moses and Aaron, xii. 170.
Mulciber, i. 740.

N.

Idolatry, the origin of it, i. 364; of the

post-diluvian world, xij. 115.
Inimortality of the soul discussed, x. 782.
Innocence, the state of it described, iv.

312, 492, 738; V. 211, 303, 443; viii. 40,

510.
Invocations, the author's, i. 6; iii, 51; vii.

1; xi. 20.
Jove, (a fallen angel,) i. 512.
Israeliles, their bondage and deliverance

from Egypl, xii. 163; their civil and
sacred economy in the wilderness, 223.
Establishment in Canaan, 260. Reason,
use, etc. of their ritual laws, 280. Go-
vernment by judges and kings, 315.
Captivity in Babylon, 335. Relurn from
thence to the birth of the Messiah, etc.

345-359.
Isis, (a fallen angel,) i. 478.
Ithuriel, iv. 788, 810.

K.

Obedience, conjugal, iv. 635; V. 529.
Old age described, xi. 535.
Omeris of Adam's expulsion from Para-

dise, xi. 182.
Opinion (or knowledge), (vide Know-

LEDGE or OPINION.)
Orbs, celestial and terrestrial, viii, 78-

178.
Orus, i. 478.
Osiris, ibid.

P.

Knowledge of good and evil, the tree of
il, iv. 220 ; IX 626 ; ix. 575; vii. 542; viii.

343 : ix. 679, 795, 863.
Knowledge (or opinion), V, 100; vii. 126;

viij. 188; xii. 560; viji. 192, (vide Si-
MILES.)

L.
Lethe, ii. 582.
Leviathan, i. 201.
Liberty, with the loss of it, virtue, ele.

degenerates, xi. 797.
Life, the tree of, iv. 218; ix. 69.
Light, hymn to it, iii. I. The first day's

creation, vii. 243.
Limbo, or fool's Paradise, iii. 495.
Lion, xi. 187.
Love, conjugal, its praises, iv. 750; viij.

586, 589, 620; ix. 239, 241.
Lucifer, x. 425. (Vide SATAN.)
Lust, ix. 1011.

M.

Pandemonium, i. 710. (Vide Similes.).
Paradise (or the garden of Eden) describ-

ed, iv, 131, 214 ; v. 291; vii. 537; viii.
304; ix. 439. The eastern gale of it, iv.
542. Guarded by Gabriel, 549. The
bower of Adam and Eve there, iv. 690.
The walches, etc. of the guardian an-
gels, iv. 778, 782, 861, 977. The hili
There, xi. 371. Adam and Eve's expul-
sion, xii. 625. The flaming sword, etc.
632. The seat of il destroyed by Noah's

flood, xi. 829. ('ide SIMILES.)
Patriarchal government, xii. 13,
Patriarchs, xii. 113.
Peace, xi. 783.
Peor or Cheinos, i. 412.
Perseculion, xii. 508-533,
Phlegelhon, ii. 580.
Plagues of Egypt, xij. 173.
Planels, X. 656.
Poles, X. 668, 680.
Prayer, xi. 5, 14, 146, 311.
Predestination defined, iii. 111.
Priests occasion the first dissension in the

Jewish church and state, xii. 353.
Prosopopeia, ix. 782, 1000.

R.

Mammon, i. 678 ; ii. 229; Man, fallen, iii.

130, 198, 203, 227, 290.
Han, why created, iii. 677 ; ix. 143. His

creation, vii. 524. Dominion, 520. Love
to woman, viii. 567.

His superiority
over the woman, x. 145, 195.
Medusa, ii. 610.
Mercy, iii. 132.
Messiah, x. 181, 182; xii. 359, 376, 386,

388, 420, 451, 458, 543.
Michael (the Archangel), vi. 44, 250, 262,

296, 320, 410. Prepares to expel Adam,
etc. from Paradise, xi. 126, 238, 251,
286, 334. Discovers to Adam (in vision)
wbat should happen to the time of the
flood, 423—867. Discovers to him (re-
latively) what should happen from the
food to the general resurrection, xii.
6.-551. His answer to Adam's resolu-
tion of future obedience, etc. 575.
Leads him and Eve out, 637. (Vide Si-

MILES)
Moloch, i. 392; ii. 51; vi. S57, 360.
Moon, supposed inhabited, iii. 459. Its

office, 726. Rising, iv. 006. The spois

Rainbow, xi. 865, 895.
Ramiel, vi. 369.
Raphael (the Archangel), his descent to

Paradise to warn Adam against his fall,
V. 247. Described, 276. Answer to
Adam's invitation to his bower, and
enlerlainment there, 371 - 450. Dis-
course with Adamn on various subjects,

V. 468—viii. 651. (Vide SIMILES.)
Reason, iv. 95, 108 ; V. 100, 486; viii. 369;

ix. 350, 486, 653 ; xii. 83, 97.

Redemption of mon, iii. 203, 227.
Repentance, iii. 185–191. An act of it,

X. 1086; xi. 22.
Reptiles, vii. 475.
Revolt and defeat of the fallen angels, v.

577-vi. 892.
Riinmon, i. 467.

$.

calls a council, 414. Speech in council,
418. Reply to Nisroch ihere, 469. Gives
the word for renewing the ballle, 458,
Renewed by his army, and the second
ballle described, 569, 670. Speech on
the celestial and te retrial, 608.

His
army's entire dereal and expulsion froin
heaven described, 831-877. Returns
from compassing the earth to Paradise
by night, in a mist, in order to his
templation, ix. 53. His circuit, ele.
described, 62. Soliloquy thereon, 99.
Enters the serpent, 182. View (in that
shape) of Eve, 424. Soliloquy there.
on, 473. Behaviour to her, 523. Speech
lo her, 532. Reply to ber answer, 567.
The discourse (his templalion of Eve lo
eat the forbidden fruil) continued, 732.
Leaves her after eating it, 784. His sen-
tence thereon ( virtually) pronounced
by God the Son, x. 171. Relurns lo hell
to avoid bis presence in Paradise, 337.
Meels Sin and Death upon their journey
lo the world, on Adam's, elc, fall, 345.
Answer to Sin's speech, 383. Parls with
them, 410. Ascends his throne at Pan-
demonium, 443. Speech to the falleu
angels assembled there, 459. Applaud-
ed with a hiss, 504. He and they trans-
formed to serpents, 510. Farther pu-
nished with an illusion of the forbidden
fruit, 549. Both annually continued,
575. Himself (the serpent) dragged in
chains at the ascension of the Messiah,
xii. 453. Dissolution (with the world)
at his coming to judgment, 545. (Vide

SIMILES.)
Saturn, i. 512.
Seasons, their changes, X. 677.
Serpent described, ix. 182, 495; X. 163,

175. (Vide Similes.)
Sidereal blasts, etc. X. 692.

Sabbath, rii. 581, 594.
Salvation, xii. 449.
Satan the prince of the fallen angels),

his fall from heaven, i. 34. Why $0
called, i. 81; v. 657. Speech to Becl-
zebub, after their fall, i. 84. Reply to
Beelzebub's answer, 157.

Ascent from
hell, 292. His stature, looks, etc. 193;
iv. 985; v. 706. Speech to Beelzebub
thereon, i. 242. His shield, 284. His
■pear, 292. Speech to the other fallen
angels, 315. His standard, 531. Speech
to the fallen angels reimbattled, 622.
Calls a council, 752. Speech to them in
council, ii. II. Undertakes an attempt
on the world, the result of it,) 430, 465.
Ascent to the gates of bell, 629. Speech
to Death there, 681. The father of Sin
and Death, 727. Answer to Sin's speech,
737. To her reply, 817. Flight into
Chaos, 917. Arrival at the court of
Chaos, 951. Speech there, 968. Brought
Sin and Death first into the world, 1024.
Ascent to light, etc. 1034. Alights on
the convex of the world's outermost
orb, iii. 4is. View of the world from
the first step to heaven gate, 550. Des-
cent to it described, 561. Stops at the
sun, 588. Discovers Uriel, the angel of
it, there, 621. Transforms himself to
a cherub, 634. Speech to Uriel, 654.
Deceives him, 681.' Is directed by him
to the world, 724; and Paradise, 733.
Alights on Mount Niphates, 739. Soli-
loquy, contemplating the sun, 432. The
first hypocrite, 121. Arrives at Para-
dise. 131. Sits on the tree of life, 194.
Soliloquy on view of Adam and Eve in
Paradise, 358. Descends from the tree
of life, and assumes several animal
shapes, 395. Listens to Adam's dis-
course' with Eve, on God's prohibition
of the tree of knowledge, 408. Soli-
loquy on the subject of it, 505. Re-
solves thence to tempt them to dis-
obedience, 512. First attempt, in the
assumed shape of a load, on Eve asleep,
799. Answer to Ithuriel and Zephon,
reprehending him thereon, 827. Re-
ply to their answer, 854. Answer to
iabriel, 886. Reply

to his answer, 925.
To another, 968. The inauguration of
God the Son, the occasion of his revolt,
T. 657. Speech to the next subordinate
angel of his party thereon, 673. The
seat of his hierarchy before his fall, 756.
Speech to the angels of his hierarchy
thereon, 772. Reply to Abdiel's answer,
on his speech to the hierarchs of his
party, 853. His army, vi. 79.
and post there, 99. Answer to Abdiel's
reply, 150. Battle between his and the
celestial army, 205—385. Hi3 prowess
in the battle, 246. Encounters Michael,
253. Answer to Michael's speech there-
on, 281. The combat described, 296.
Wounded by him, 320. Carried off, 335.
His army defeated, 386. Retreats, and

SIMILES.

Adah and Eve, after their fall—to the

Americans, ix. 1115. Their repentance

—to Deucalion and Pyrrha's food, xi. 8.
Adam caressing. Eve — to Jupiter with

Juno, iv. 499. His address to her sleep-
ing—to Zephyrus breathing on Flora, v.
15. Bower—to Pomona's arbour, 377.
Desires to know the story of the crea-
tion, prior to his own—to thirst unal-
layed, increasing, vii. 66. Awaked after
carnal fruition, the first effect of his fall
—to Samson shorn by Dalilah, ix. 1059.
Sorrow on the vision of Noah's flood
lo a father's mourning his children, xi.

760.
Angels, celestial, the spears of—to ears of

corn, iv. 980. Their march—to that of
the birds, vi. 72. Their hallelujahs—to
the sound of seas, x. 642. Their faces
—to a double Janus (four), xi. 12s.
Their eyes—to those of Argus, 129.
Their appearance—to the angels appear-
ing to Jacob, 213; to those in Dothan,
216. Their motion—to an evening mist,

xii. 628.
Angels, fallen for infernal)—to autumnal

leaves, i. 302. To floating sea-sedge
after a storm, 304. Rousing at Satan s
command—to sentinels waking from
sleep, 331. Imbatlling-o the Egyp-
tian plague of locusts, 338. To the ir-
ruptions of the northern barbarian!, 351.

His port