Leviathan; Or, The Matter, Form and Power of a Commonwealth, Ecclesiastical and CivilGeorge Routledge and Sons, 1886 - 320 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 55.
Strana 48
... obey , is to honour , because no man obeys them whom they think have no power to help , or hurt them . And consequently to disobey , is to " dishonour . " To give great gifts to a man , is to honour him ; because it is buying of ...
... obey , is to honour , because no man obeys them whom they think have no power to help , or hurt them . And consequently to disobey , is to " dishonour . " To give great gifts to a man , is to honour him ; because it is buying of ...
Strana 53
... obey a common power , because by such desires a man doth abandon the protection that might be hoped for from his own iudustry and labour . Fear of death , and wounds , disposeth to the same , and for the same reason . On the contrary ...
... obey a common power , because by such desires a man doth abandon the protection that might be hoped for from his own iudustry and labour . Fear of death , and wounds , disposeth to the same , and for the same reason . On the contrary ...
Strana 74
... obey ; but the damage redoundeth to the stranger , to whom he had no obligation , and ⚫ therefore could not injure him . And so also in commonwealths . Private men may remit to one another their debts , but not robberies or other ...
... obey ; but the damage redoundeth to the stranger , to whom he had no obligation , and ⚫ therefore could not injure him . And so also in commonwealths . Private men may remit to one another their debts , but not robberies or other ...
Strana 79
... author , if he be obliged by former covenant to obey him , not he but the author breaketh the law of Nature ; for though the action be against the 1 law of Nature , yet it is not his OF PERSONS , AUTHORS , ETC. 79 XV.
... author , if he be obliged by former covenant to obey him , not he but the author breaketh the law of Nature ; for though the action be against the 1 law of Nature , yet it is not his OF PERSONS , AUTHORS , ETC. 79 XV.
Strana 96
... obey her , rather than any other ; and by consequence the dominion over it is hers . But if she expose it , and another find and nourish it , the dominion is in him that nourisheth it . For it ought to obey him by whom it is preserved ...
... obey her , rather than any other ; and by consequence the dominion over it is hers . But if she expose it , and another find and nourish it , the dominion is in him that nourisheth it . For it ought to obey him by whom it is preserved ...
Iné vydania - Zobraziť všetky
Leviathan: Or, The Matter, Form, and Power of a Commonwealth Ecclesiastical ... Thomas Hobbes Zobrazenie úryvkov - 1885 |
Časté výrazy a frázy
actions amongst angels apostles Aristotle assembly authority baptism believe bishops body called cause chapter Christ Christian Church civil law civil sovereign command common commonwealth consequently consisteth contrary counsel covenant crime death divers doctrine dominion doth dream earth enemy eternal evil excommunication faith false fancy fear give God's hath heaven high priest honour idolatry Israel Israelites Jesus Jews judge judgment justice king kingdom kingdom of God law of Nature liberty living Lord maketh man's manifest manner Matt ministers miracles monarch Moses motion obedience obey obliged Old Testament opinion ordained passions pastors Paul peace person phantasms Pope preach pretend princes prophets punishment purgatory reason religion resurrection saith salvation Saviour Scripture sense signifieth signify signs sovereign power sovereignty spake speak speech spirit supernatural teach Testament thee thereby things thou thought unto verse whatsoever wherein whereof words worship
Populárne pasáže
Strana 283 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Strana 281 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Strana 279 - For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God ; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Strana 279 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Strana 228 - And when he had said this, he breathed on them, and saith unto them; Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them, and whose soever sins ye retain, they are retained.
Strana 213 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Strana 66 - A LAW OF NATURE, (lex naturalis,) is a precept, or general rule, found out by reason, by which a man is forbidden to do that, which is destructive of his life, or taketh away the means of preserving the same; and to omit that, by which he thinketh it may be best preserved.
Strana 225 - Servants obey in all things your masters, according to the flesh, not with eye-service, as men-pleasers, but in singleness of heart, fearing God.
Strana 64 - WAR, consisteth not in battle only, or the act of fighting; but in a tract of time, wherein the will to contend by battle is sufficiently known...
Strana 284 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?