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Strana 322 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened ; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Strana x - Intreat me not to leave thee, or to return from following after thee : for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: where thou diest, will I die, and there will I be buried : the Lord do so to me, and more also, if ought but death part thee and me.
Strana x - If I beheld the sun when it shined, Or the moon walking in brightness ; And my heart hath been secretly enticed, Or my mouth hath kissed my hand : This also were an iniquity to be punished by the judge : For I should have denied the God that is above.
Strana clxvii - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.
Strana 70 - In principio erat Verbum et Verbum erat apud Deum ; et Deus erat Verbum : hoc erat in principio apud Deum.
Strana 205 - Et Cerinthus autem quidam in Asia non a primo deo factum esse mundum docuit, sed a virtute quadam valde separata et distante ab ea principalitate, quae est super universa, et ignorante eum, qui est super omnia, deum.
Strana 258 - Romanorum imperio sunt, quamvis numquam viderint Imperatorem sed valde et per terram et per mare separati ab eo, cognoscent propter dominium eum qui maximam potestatem habet principatus, qui autem super nos erant Angeli vel ille quem mundi Fabricatorem dicunt non cognoscent Omnipotentem, quando iam et muta animalia tremant et cedant tali invocationi?
Strana 376 - Quae autem sunt ab illo omnia, quaecunque facta sunt et fiunt, initium quidem suum accipiunt generationis, et per hoc inferiora sunt ab eo qui ea fecit, quoniam non sunt ingénita...
Strana 276 - Et simplex et non compositus et similimembrius et totus ipse sibimetipsi similis et aequalis est; totus quum sit sensus et totus spiritus et totus sensuabilitas et totus ennoia et totus ratio et totus auditus et totus oculus et totus lumen et totus fons omnium bonorum, quemadmodum adest religiosis ac pus dicere de Deo.
Strana 348 - Deus autem cum sit totus mens, totus ratio, et totus Spiritus operans, et totus lux, et semper idem et similiter existens, sicut et utile est nobis sapere de Deo, et sicut ex Scripturis discimus, non jam hujusmodi affectus et divisiones decenter erga eum subsequentur.