DANIEL; OR, THE YOUNG MAN'S

PURITY.

"But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself."-Dan. i. 8.

PURITY of heart springs from the presence, power, and operation of the Holy Spirit in the soul. By nature we are entirely polluted, altogether depraved. In us, that is in our flesh, there dwelleth no good thing. Our na

ture is a corrupt thing, rotten at the heart's core. Unable to restore ourselves to purity, and unwilling for God to do so, we are naturally and invariably averse to all spiritual excellence. We are under sin. We live in sin. We love sin. We enjoy sin. Regeneration produces a radical change. It makes us new creatures. It begins in the heart. It appears in the life. It changes the bent of the mind, and the whole course of the life. Hence we are said to be "created anew in Christ Jesus." And without this no one is a christian; for "if any man be in Christ Jesus, he is a new creature; old things are passed

away, and, behold, all things are become

new.

Daniel was of noble descent, he was of the king's seed; but he was a captive in an enemy's country. He was far away from his father-land, and deprived of all the ordinances which his fathers enjoyed. He was selected for the king's service, and was to be prepared to stand in the king's presence. He was now exposed to powerful temptations.

He

e was nearing imminent danger. But he possessed a principle in his heart, which led him to fear God, love holiness, and determine to act in character. He was a partaker of the grace of God. The Holy spirit had consecrated his soul for his temple. He would, therefore, act from principle, and not be ruled by passion, pride, or expediency. He realized that God was his Father. That as one of the seed of Abraham he was in covenant with God. This led him to reverence the divine word. He had heard it read; he possessed at least a part of it; his life was regulated by it, and his heart was under the influence of it. This was his preservative. This was his lamp in a dark place. This was his guide in a pathless desert. When young people reverence God's word, read it with care, and make it the rule of their lives, they are evidently sanctified within, and preserved from innumerable evils without. He believed the divine promise. Many promises were made to the poor captives, that God would

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be " a little sanctuary to them; would cause the enemy to entreat them well;" and that he would do them good by their afflictions. But one promise had especial prominence given to it. It stood out in bold relief. seemed to throw light on the dreary road, and sunshine into the troubled bosom. It came warm from God's loving heart, and was radiant with his grace and mercy. On it the weary head might rest, and the languishing spirit repose. It reads thus: "Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee ; yea I will help thee; yea, I will uphold thee with the right hand of my righteousness." The faith of Daniel received this as from God's mouth; he believed it heartily; and his faith was, the confident expectation of things hoped for, the full persuasion of things not seen. This led him to obey the divine precepts. He who has faith in the gospel, will always observe the law. Faith always produces good works. It is the source of all evangelical obedience. It is the spring from which flows whatsoever things are lovely, pure, honest, true, just, and of good report. Faith is the prolific parent of all that glorifies God's name, or adorns man's character.

Daniel, though young, was resolute and determined. He was not carried about by every wind, or influenced by every temptation. His resolution was formed seriously, for his situation was solemn. It was no doubt the

er.

result of much prayer,-earnest, fervent, believing prayer. It was therefore decided. His heart was fixed. His purpose was formed. He would obey God rather than man. He would yield to man so long as his requirements did not cross God's precepts; no longNebuchadnezzar should have all he could lawfully claim; but conscience should be sacred to the Lord. The authority of God should be pre-eminent. He would maintain his profession as a Jew, not change his religion with his circumstances, or conceal it for fear of reproach. He carried a Jew's heart into Babylon, and would observe God's law there as well as in Judea. He would resist

every temptation to defile himself. He would not eat meat, or drink wine which had been offered to the idols, though brought from the king's table, and presented by the king's command. He would sooner brave the king's wrath, and suffer whatever punishment he might please to inflict. Yet he would be courteous. He would entreat before he would boldly refuse. True courage is always united with humility. Resolution for God must be coupled with due respect to man. He who fears God most, will most endeavour to avoid offending man. The conduct of Daniel was most exemplary. He requested, as though he was afraid to refuse; and yet his heart was resolutely set to obey God before man. won the esteem, the favour, the tender love of Melzer, who was set over him; and secured

He

the presence and blessing of his God, which was far better. My young friends, here is an admirable example for you. Take the man greatly beloved of his God for your model. Set the Lord always before your face. Fear his displeasure. Court his smile. Carry out your principles. Act up to your profession. Be bland, kind and courteous in all your conduct: but yet bestern, steady, and determined when the honour of the Lord is at stake. Fear not to be singular in your decision for God, in your devotion to God, or in your activity for the cause of God. Never conceal your religious character or principles when you first enter upon a new situation; but let it be seen at once that you are God's child, Christ's servant, the temple of the Holy Ghost; and that God's word, not man's customs, is the rule of your life. Never lie down in your bed without prayer, because you have to sleep for the first time with a young person with whose principles you are not acquainted. Your conduct on such an occasion may be one of the greatest blessings to that young person, or it may be one of the most dangerous stumbling blocks. Never be ashamed of Christ or his gospel; and take care that you are not a shame to it. Secret influence is often most powerful, and our silent actions often impress more deeply than our words.

Daniel was successful. Melzer allowed him to try pulse and water, instead of defiling himself with the king's meat; and at the

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