THE ARGUMENT.

Man's transgression known, the guardian Angels forsake Paradise, and return up to Heaven to approve their vigilance, and are approved: God declaring that the entrance of Satan could not be by them prevented. He sends his Son to judge the transgressors, who descends and gives sentence accordingly; then in pity clothes them both, and re-ascends. Sin and Death sitting till then at the gates of Hell, by wondrous sympathy, feeling the success of Satan in this new world, and the sin by Man there committed, resolve to sit no longer confined in Hell, but to follow Satan their sire up to the place of Man. To make the way easier from Hell to this world, to and fro, they pave a broad highway or bridge over Chaos, according to the track that Satan first made; then, preparing for earth, they meet him, proud of his success, returning to Hell; their mutual gratulation. Satan arrives at Pandemonium; in full assembly relates, with boasting, his success against Man; instead of applause is entertained with a general hiss by all his audience, transformed with himself suddenly into serpents, according to his doom in Paradise; then, deluded with a show of the forbidden tree springing up before them, they, greedily reaching to take of the fruit, chew dust and bitter ashes. The proceedings of Sin and Death. God foretells the final victory of his Son over them, and the renewing of all things; but, for the present, commands his Angels to make several alterations in the heavens and elements. Adam, more and more perceiving his fallen condition, heavily bewails; rejects the condolement of Eve; she persists, and at length appeases him; then, to evade the curse likely to fall on their offspring, proposes to Adam violent ways, which he approves not, but conceiving better hope, puts her in mind of the late promise made them, that her seed should be revenged on the Serpent, and exhorts her, with him, to seek peace of the offended Deity by repentance and supplication.

PARADISE LOST.

BOOK X.

MEANWHILE the heinous and despiteful act Of Satan, done in Paradise, and how

He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,

Was known in Heaven; for what can 'scape the eye

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Of God, all-seeing, or deceive his heart,

Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of man, with strength entire, & free-will arm'd,
Complete, to have discover'd and repulsed
Whatever wiles of foe, or seeming friend.

For still they knew, & ought to have still remember'd
The high injunction, not to taste that fruit,
Whoever tempted; which they, not obeying,
Incurr'd, what could they less? the penalty,
And, manifold in sin, deserved to fall.
Up into Heaven, from Paradise, in haste,
The angelic guards ascended, mute and sad
For Man; for of his state by this they knew,
Much wond'ring how the subtle Fiend had stolen
Entrance unseen. Soon as the unwelcome news
From Earth arrived at Heaven gate, displeased
All were who heard; dim sadness did not spare,
That time, celestial visages, yet, mix'd
With pity, violated not their bliss.
About the new arrived, in multitudes,
The ethereal people ran, to hear and know
How all befell: they, towards the throne supreme
Accountable, made haste to make appear,
With righteous plea, their utmost vigilance,
And easily approved: when the Most High
Eternal Father, from his secret cloud
Amidst, in thunder utter'd thus his voice.

Assembled Angels, and ye Powers return'd From unsuccessful charge, be not dismay'd, Nor troubled at these tidings from the earth; Which your sincerest care could not prevent,

Foretold so lately what would come to pass,
When first this tempter cross'd the gulf from Hell.
I told ye then, he should prevail, and speed
On his bad errand; Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,
Or touch with lightest moment of impulse,
His free-will, to her own inclining left,
In even scale. But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression, death denounced that day?
Which he presumes already vain and void,
Because not yet inflicted, as he fear'd,
By some immediate stroke; but soon shall find
Forbearance no acquittance, ere day end.
Justice shall not return, as bounty, scorn'd.

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But whom send I to judge them? Whom but thee,

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Vicegerent Son? to thee I have transferr'd

All judgment, whether in Heaven, or Earth, or Hell.

Easy it might be seen that I intend

Mercy colleague with justice, sending thee,

Man's Friend, his Mediator, his design'd
Both Ransom and Redeemer voluntary,
And destined Man himself to judge Man fallen."
So spake the Father, and unfolding bright
Toward the right hand his glory, on the Son
Blazed forth unclouded Deity; he full
Resplendent all his Father manifest
Express'd, and thus divinely answer'd mild.

Father eternal, thine is to decree,
Mine, both in Heaven & Earth, to do thy will
Supreme; that thou in me thy Son beloved,

May'st ever rest well pleased. I go to judge

On earth these thy transgressors, but thou know'st,
Whoever judged, the worst on me must light,
When time shall be, for so I undertook
Before thee; and not repenting, this obtain
Of right, that I may mitigate their doom,
On me derived; yet I shall temper so
Justice with mercy, as may illustrate most
Them fully satisfied, and thee appease.
Attendance none shall need, nor train, where none
Are to behold the judgment, but the judg'd,
Those two; the third, best absent, is condemn'd,
Convict by flight, and rebel to all law:
Conviction to the serpent none belongs."

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Thus saying, from his radiant seat he rose
Of high collateral glory: him thrones, & powers,
Princedoms, and dominations ministrant,
Accompanied to Heaven gate; from whence
Eden and all the coast in prospect lay.
Down he descended straight; the speed of gods
Time counts not, tho' with swiftest minutes wing'd.
Now was the sun in western cadence low
From noon, and gentle airs, due at their hour,
To fan the earth now waked, and usher in
The evening cool; when he from wrath more cool,
Came the mild Judge, and Intercessor both,
To sentence man: the voice of God they heard,
Now walking in the garden, by soft winds.
Brought to their ears, while day declined; they heard,
And from his presence hid themselves among
The thickest trees, both man and wife, till God
Approaching, thus to Adam call'd aloud.
"Where art thou, Adam, wont with joy to meet
My coming, seen far off? I miss thee here,
Not pleased, thus entertained with solitude,
Where obvious duty ere while appear'd unsought:
Or come I less conspicuous, or what change
Absents thee, or what chance detains? Come forth."
He came, & with him Eve, more loath, though first
To offend, discountenanced both, & discomposed;
Love was not in their looks, either to God,
Or to each other; but apparent guilt,
And shame, and perturbation, and despair,
Anger, and obstinacy, and hate, and guile.
Whence Adam, faltering long, thus answer'd brief.
"I heard thee in the garden, and of thy voice
Afraid, being naked, hid myself." To whom
The gracious Judge, without revile, replied.

'My voice thou oft hast heard, & hast not fear'd,
But still rejoiced how is it now become

So dreadful to thee? that thou art naked, who
Hath told thee? hast thou eaten of the tree,
Whereof I gave thee charge thou shouldst not eat?"
To whom thus Adam, sore beset, replied.
"O Heaven! in evil strait this day I stand
Before my Judge, either to undergo
Myself the total crime, or to accuse
My other self, the partner of my life;
Whose failing, while her faith to me remains,
I should conceal, and not expose to blame
By my complaint; but strict necessity

Subdues me, and calamitous constraint,

Lest on my head both sin and punishment,

However insupportable, be all

Devolved though should I hold my peace, yet thou

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Wouldst easily detect what I conceal.

This woman, whom thou madest to be my help,

And gavest me as thy perfect gift, so good,
So fit, so acceptable, so divine,
That from her hand I could suspect no ill,
And what she did, whatever in itself,
Her doing seem'd to justify the deed;
She gave me of the tree, and I did eat."

To whom the sovereign Presence thus replied.
Was she thy God, that her thou didst obey
Before his voice, or was she made thy guide,
Superior, or but equal, that to her
Thou didst resign thy manhood, and the place
Wherein God set thee above her, made of thee,
And for thee, whose perfection far excell'd
Her's, in all real dignity? Adorn'd
She was indeed, and lovely to attract
Thy love, not thy subjection; and her gifts
Were such as, under government, well seem'd,
Unseemly to bear rule, which was thy part
And person, hadst thou known thyself aright."
So having said, he thus to Eve in few.
Say woman, what is this which thou hast done?"
To whom sad Eve, with shame nigh overwhelm'd,
Confessing soon, yet not before her Judge

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Bold or loquacious, thus abash'd, replied.
"The serpent me beguiled, and I did eat."

Which, when the Lord God heard, without delay,

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To judgment he proceeded, on the accused
Serpent, though brute, unable to transfer
The guilt on him, who made him instrument
Of mischief, and polluted from the end
Of his creation; justly then accursed,
As vitiated in nature. More to know
Concern'd not man, since he no further knew,
Nor alter'd his offence; yet God at last
To Satan, first in sin, his doom applied,
Though in mysterious terms, judged as then best:
And on the Serpent thus his curse let fall.

"Because thou hast done this, thou art accursed
Above all cattle, each beast of the field;
Upon thy belly grovelling thou shalt go,
And dust shalt eat, all the days of thy life.

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