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admit ancient appear army assembly authority become believe better body brought Burke called cause character church circumstances civil common concerning conduct consideration considered constitution continue course crown destroy direct doctrine duty effect England equal establishment evil exist favor follow force France French give given hands hold honor hope human ideas interest justice kind king kingdom land least less liberty manner means measure ment mind monarchy moral nature necessary never object observe obtain opinion parliament party perhaps persons political possess present principles proceedings question reason regard religion respect revolution rule scheme sense society sort spirit stand succession suffer suppose sure taken thing thought tion true virtue whilst whole wish
Strana 110 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.
Strana 99 - ... laws are to be supported only by their own terrors, and by the concern, which each individual may find in them, from his own private speculations, or can spare to them from his own private interests. In the groves of their academy, at the end of every vista, you see nothing but the gallows.
Strana 98 - Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom...
Strana 101 - ... and paid it with usury, by enlarging their ideas, and by furnishing their minds. Happy if they had all continued to know their indissoluble union, and their proper place ! Happy if learning, not debauched by ambition, had been satisfied to continue the instructor, and not aspired to be the master ! Along with its natural protectors and guardians, learning will be cast into the mire, and trodden down under the hoofs of a swinish multitude.
Strana 326 - Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites ; in proportion as their love to justice is above their rapacity ; in proportion as their soundness and sobriety of understanding is above their vanity and presumption ; in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves. Society cannot exist unless a controlling power upon will and appetite be placed...
Strana 79 - If civil society be made for the advantage of man, all the advantages for which it is made become his right.
Strana 118 - And first of all, the science of jurisprudence, the pride of the human intellect, which, with all its defects, redundancies, and errors, is the collected reason of ages, combining the principles of original justice with the infinite variety of human concerns, as a heap of old exploded errors, would be no longer studied.
Strana 45 - That king James the Second, having endeavoured to subvert the Constitution of the Kingdom, by breaking the original Contract between king and people, and, by the advice of Jesuits, and other wicked persons, having violated the fundamental Laws, and having withdrawn himself out of the Kingdom, has abdicated the Government, and that the Throne is thereby become vacant.
Strana 120 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.