Milton's Paradise lost, a poem. With prefatory characters of the several pieces; and the life of Milton |
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Strana ix
Accordingly this gentleman has prefixed those papers which treat of the poem in general , in the form of a preliminary discourse ; and those which are written upon each book separately , he has inserted under each book , and interwoven ...
Accordingly this gentleman has prefixed those papers which treat of the poem in general , in the form of a preliminary discourse ; and those which are written upon each book separately , he has inserted under each book , and interwoven ...
Strana xii
“ It is hard to say , whether Milton's wrong no« tions in divinity led him to this defective plan , or « his fondness for the plan influenced those notions : " That is , Whether he indeed supposed the redemp« tion of mankind ( as he ...
“ It is hard to say , whether Milton's wrong no« tions in divinity led him to this defective plan , or « his fondness for the plan influenced those notions : " That is , Whether he indeed supposed the redemp« tion of mankind ( as he ...
Strana xvi
stance to reverence those sacred writings . If any “ man can pretend to deride or despise them , it must “ be said of him at least , that he has a taste and ge• nius the most different from Milton's that can be “ imagined .
stance to reverence those sacred writings . If any “ man can pretend to deride or despise them , it must “ be said of him at least , that he has a taste and ge• nius the most different from Milton's that can be “ imagined .
Strana xx
... and the principal parts , those of the two Brothers were performed by His Lordship's fons the Lord Brackly and Mr. Tho . mas Egerton , and that of the Lady by his Lord'hip's daughter Lady Alice . The occasion of this poem feemeth to ...
... and the principal parts , those of the two Brothers were performed by His Lordship's fons the Lord Brackly and Mr. Tho . mas Egerton , and that of the Lady by his Lord'hip's daughter Lady Alice . The occasion of this poem feemeth to ...
Strana xxiii
With him I had often much chat of those affairs ; into which he took pleasure to look back from his native harbour ; and at my departure toward Rome , ( which had been the centre of his experience ) , I had won confidence enough to beg ...
With him I had often much chat of those affairs ; into which he took pleasure to look back from his native harbour ; and at my departure toward Rome , ( which had been the centre of his experience ) , I had won confidence enough to beg ...
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Časté výrazy a frázy
Adam againſt alſo angels appear arms behold beſt bring callid cloud created death deep delight divine doubt dwell earth equal eternal evil eyes fair faith fall Father fear field fight fire firſt fome fons foon fruit glory gods grace hand happy haſt hath head heard heart heaven hell hill himſelf hope Italy King laſt late Latin learned leave leſs light live look loſt mean Milton mind morn moſt muſt nature never night once pain Paradiſe peace perhaps poem publiſhed reaſon receive reſt round ſaid Satan ſays ſeems ſeveral ſhall ſhe ſhould ſome ſpi'rits ſtate ſtill ſtood ſuch ſweet taſte thee thence theſe things thoſe thou thought throne till tree voice whoſe wide wings write
Populárne pasáže
Strana 87 - Upon the rapid current, which, through veins Of porous earth with kindly thirst up-drawn, Rose a fresh fountain, and with many a rill Water'd the garden ; thence united fell Down the steep glade, and met the nether flood, Which from his darksome passage now appears...
Strana 10 - Hail horrors, hail Infernal world, and thou profoundest Hell, Receive thy new possessor ; one who brings A mind not to be chang'd by place or time. The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n.
Strana 114 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Strana 5 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Strana 60 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Strana 195 - Earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here ! Not of myself; by some great Maker then, In goodness and in power pre-eminent. Tell me, how may I know him, how adore, 280 From whom I have that thus I move and live, And feel that I am happier than I know...
Strana 89 - Castalian spring, might with this Paradise Of Eden strive; nor that Nyseian isle Girt with the river Triton, where old Cham, Whom Gentiles Ammon call and Libyan Jove, Hid Amalthea, and her florid son Young Bacchus, from his stepdame Rhea's eye; Nor where Abassin kings their issue guard, Mount Amara, though this by some supposed True Paradise, under the Ethiop line By Nilus...
Strana 44 - Are brought ; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce ; From beds of raging fire, to starve in ice...
Strana 59 - Thee I revisit safe, And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
Strana 104 - Know ye not then, said Satan fill'd with scorn, Know ye not me ? ye knew me once no mate For you, there sitting where ye durst not soar; Not to know me argues yourselves unknown, The lowest of your throng; or if ye know, Why ask ye, and superfluous begin Your message, like to end as much in vain ? To whom thus Zephon, answering scorn with scorn.