A Reply to the Essay on Population: By the Rev. T. R. Malthus. In a Series of Letters ...Longman, Hurst, Rees, and Orme, 1807 - 378 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 54.
Strana 1
... persons , who were convinced by the arg ments , have objected to the style as too prowery , and fuil of attempts at description . If I have erred in this respect , it has been from design . I have indeed endeavoured to make my book as ...
... persons , who were convinced by the arg ments , have objected to the style as too prowery , and fuil of attempts at description . If I have erred in this respect , it has been from design . I have indeed endeavoured to make my book as ...
Strana 67
... person who can either deny the inference to be drawn from these questions , or evade it as a matter of indifference , by equivo- cation and subterfuge . We might as well assert that because it is most likely that the inhabitants of the ...
... person who can either deny the inference to be drawn from these questions , or evade it as a matter of indifference , by equivo- cation and subterfuge . We might as well assert that because it is most likely that the inhabitants of the ...
Strana 79
... person either an extreme callousness of feeling , or which amounts to pretty much the same thing , a habit of making his opinions entirely subservient to his convenience , or to any narrow purpose he may have in view at the moment ...
... person either an extreme callousness of feeling , or which amounts to pretty much the same thing , a habit of making his opinions entirely subservient to his convenience , or to any narrow purpose he may have in view at the moment ...
Strana 107
... persons having that power . Now this is contrary to all we know of facts and human nature , since in this case there could be no restraint to population at any time , but the I extreme of vice or the extreme of misery . The 107.
... persons having that power . Now this is contrary to all we know of facts and human nature , since in this case there could be no restraint to population at any time , but the I extreme of vice or the extreme of misery . The 107.
Strana 123
... spoken of are not of the same order , or cogency , and cannot be reasoned upon in the same manner , namely , that there are many instances of persons who have lived all K their lives without any intercouse with the other sex , 123.
... spoken of are not of the same order , or cogency , and cannot be reasoned upon in the same manner , namely , that there are many instances of persons who have lived all K their lives without any intercouse with the other sex , 123.
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Časté výrazy a frázy
able actual answer argument Aristotle arithmetical series better cause circumstances common consequences cultivation degree depend distress earth effect equal Essay Euthanasia evils of population exertions existence famine feelings give Godwin greater number happiness human institutions idle improvement increase of population indolence industry Italy keep kingdom of Naples lation laws of nature liberty live luxury Malthus Malthus's mankind manners marriage means of subsistence ment mind moral restraint necessary necessity neral never object operate parish passions perfect Persia persons philosophy political poor laws popu poverty present price of labour principle of population progress proportion provisions pulation quantity of food question racter ratio readers reason respect rich rience scarcity seems shew shewn shillings society starve sufficient suppose surplus produce tence tendency to excess thing tion treme vice and misery virtue whole
Populárne pasáže
Strana 356 - I should propose a regulation to be made, declaring that no child born from any marriage, taking place after the expiration of a year from the date of the law ; and no illegitimate child born two years from the same date, should ever be entitled to parish assistance.
Strana 222 - I knew a very wise man so much of Sir Christopher's sentiment, that he believed if a man were permitted to make all the ballads, he need not care who should make the laws of a nation.
Strana 122 - I think I may fairly make two postulata. First, That food is necessary to the existence of man. Secondly, That the passion between the sexes is necessary, and will remain nearly in its present state.
Strana 82 - In the next period, the population would be eighty-eight millions, and the means of subsistence just equal to the support of half that number. And at the conclusion of the first century, the population would be...
Strana 82 - ... the means of subsistence would be equal to this increase. In the next twe.ntyfive years the population would be forty-four millions, and the means of subsistence only equal to the support of thirty-three millions.
Strana 144 - ... in civil society to human institutions. Political regulations, and the established administration of property are with him the fruitful sources of all evil, the hotbeds of all the crimes that degrade mankind. Were this really a true state of the case, it would not seem...
Strana 145 - They are alike hostile to intellectual improvement. The other vices of envy, malice, and revenge are their inseparable companions. In a state of society where men lived in the midst of plenty and where all shared alike the...
Strana 83 - In this supposition no limits whatever are placed to the produce of the earth. It may increase for ever and be greater than any assignable quantity; yet still the power of population being in every period so much superior, the increase of the human species can only be kept down to the level of the means of subsistence by the constant operation of the strong law of necessity, acting as a check upon the greater power.
Strana 178 - It is the hope of bettering our condition, and the fear of want, rather than want itself, that is the best stimulus to industry ; and its most constant and best directed efforts will almost invariably be found among a class of people above the class of the wretchedly poor.
Strana 288 - who is born into a world already possessed, if he cannot get subsistence from his parents, on whom he has a just demand, and if the society does not want his labour, has no claim of right to the smallest portion of food, and, in fact, has no business to be where he is.