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writes me word that he is ready to enter into the bonds of matrimony, provided I will give it him under my hand (as I now do) that a man may show his face in good company after he is married, and that he need not be ashamed to treat a woman with kindness who puts herself in his power for life.

I have other letters on this subject, which say that I am attempting to make a revolution in the world of gallantry, and that the consequence of it will be that a great deal of the sprightliest wit and satire of the last age will be lost; that a bashful fellow, upon changing his condition, will be no longer puzzled how to stand the raillery of his facetious companions; that he need not own he married only to plunder an heiress of her fortune, nor pretend that he uses her ill, to avoid the ridiculous name of a fond husband.

Indeed, if I may speak my opinion of great part of the writings which once prevailed among us under the notion of humour, they are such as would tempt one to think there had been an association among the wits of those times to rally legitimacy out of our island. A state of wedlock was the common mark of all the adventurers in a farce and comedy, as well as the essayers in lampoon and satire, to shoot at; and nothing was a more standing jest, in all clubs of fashionable mirth and gay conversation. It was determined among those airy critics, that the appellation of a sober man should signify a spiritless fellow. And I am apt to think it was about the same time that good-nature, a word so peculiarly elegant in our language, that some have affirmed it cannot well be expressed in any other, came first to be rendered suspicious, and in danger of being transferred from its original sense to so distant an idea as that of folly.

I must confess it has been my ambition, in the course of my writings, to restore, as well as I was able, the proper ideas of things. And as I have attempted this already on the subject of marriage in several papers, I shall here add some farther observations which occur to me on the same head.

Nothing seems to be thought, by our fine gentlemen, so indispensable an ornament in fashionable life, as love. A knight errant,' says Don Quixote, ⚫ without a mistress, is like a tree without leaves;' and a man of mode among us who has not some fair one to sigh for, might as well pretend to appear dressed without his perriwig. We have lovers in prose innumerable. All our pretenders to rhyme are professed inamoratos; and there is scarce a poet, good or bad, to be heard of, who has not some real or supposed Saccharissa to improve his vein.

If love be any refinement, conjugal love must be certainly so in a much higher degree. There is no comparison between the frivolous affectation of attracting the eyes of women with whom you are only captivated by way of amusement, and of whom perhaps you know nothing more than their features, and a regular and uniform endeavour to make yourself valuable, both as a friend and lover, to one whom you have chosen to be the companion of your life. The first is the spring of a thousand fopperies, silly artifices, falsehoods, and perhaps barbarities; or at best rises no higher than to a kind of dancing-school breeding, to give the person a more sparkling air. The latter is the parent of substantial virtues and agreeable qualities, and cultivates the mind while it improves the behaviour. The passion of love to a mistress, even where it is most sincere, resembles too much the flame of a fever: that to a wife is like the vital heat.

I have often thought, if the letters written by men of good-nature to their wives were to be compared with those written by men of gallantry to their mistresses, the former, notwithstanding any inequality of style, would appear to have the advantage. Friendship, tenderness, and constancy dressed in a simplicity of expression, recommend themselves by a more native elegance, than passionate raptures, extravagant encomiums, and slavish adoration. If we were admitted to search the cabinet of the beautiful Narcissa, among heaps of epistles from several admirers, which are there preserved with equal care, how few should we find but would make any one sick in the reading, except her who is flattered by them? But in how different a style must the wise Benevolus, who converses with that good sense and good humour among all his friends, write to a wife who is the worthy object of his utmost affection? Benevolus, both in public and private, and all occasions of life, appears to have every good quality and desirable ornament. Abroad he is reverenced and esteemed; at home beloved and happy. The satisfaction he enjoys there settles into an habitual complacency, which shines in his countenance, enlivens his wit, and seasons his conversation. Even those of his acquaintance, who have never seen him in his retirement, 'are sharers in the happiness of it; and it is very much owing to his being the best and best beloved of husbands, that he is the most stedfast of friends, and the most agreeable of companions.

There is a sensible pleasure in contemplating such beautiful instances of domestic life. The happiness of the conjugal state appears heightened to the highest degree it is capable of when we see two persons of accomplished minds not only united in the same interests and affections, but in their taste

of the same improvements and diversions. Pliny, one of the finest gentlemen and politest writers of the age in which he lived, has left us, in his letter to Hispulla, his wife's aunt, one of the most agreeable family pieces of this kind I have ever met with. I shall end this discourse with a translation of it; and I believe the reader will be of my opinion, that conjugal love is drawn in it with a delicacy which makes it appear to be, as I have represented it, an ornament as well as a virtue.

'PLINY TO HISPULLA.

As I remember the great affection which was between you and your excellent brother, and know you love his daughter as your own, so as not only to express the tenderness of the best of aunts, but even to supply that of the best of fathers; I am sure it will be a pleasure to you to hear that she proves worthy of her father, worthy of you, and of your and her ancestors. Her ingenuity is admirable; her frugality extraordinary. She loves me, the surest pledge of her virtue; and adds to this a wonderful disposition to learning, which she has acquired from her affection to me. She reads my writings, studies them, and even gets them by art. You would

smile to see the concern she is in when I have a cause to plead, and the joy she shows when it is over. She finds means to have the first news brought her of the success I meet with in court, how I am heard, and what decree is made. If I recite any thing in public, she cannot refrain from placing herself privately in some corner to hear, where with the utmost delight, she feasts upon my applauses. Sometimes she sings my verses, and ac. companies them with the lute, without any master except love, the best of instructors. From these in

stances I take the most certain omens of our perpetual and increasing happiness; since her affection is not founded on my youth and person, which must gradually decay, but she is in love with the immortal part of me, my glory and reputation. Nor indeed could less be expected from one who had the happiness to receive her education from you, who in your house was accustomed to every thing that was virtuous and decent, and even began to love me by your recommendation. For, as you had always the greatest respect for my mother, you were pleased from my infancy to form me, to com. mend me, and kindly to presage I should be one day what my wife fancies I am. Accept therefore our united thanks; mine, that you have bestowed her on me; and hers, that you have given me to her, as a mutual grant of joy and felicity.'

N°526. MONDAY, NOVEMBER 3, 1712,

-Fortius utere loris.

OVID. Met. ii. 127,

Keep a stiff rein.

ADDISON.

I AM very loth to come to extremities with the young gentlemen mentioned in the following letter, and do pot care to chastise them with my own hand, until I am forced by provocation too great to be suffered without the absolute destruction of my spectatorial diguity. The crimes of these offenders are placed under the observation of one of my chief officers, who is posted just at the entrance of the pass be

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