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living. Its little area is absolutely crowded with modern monuments, referring to persons, many of whom have been brought from considerable distances to take their rest in this doubly consecrated ground. Among these is one to the memory of a person named Tyrie, who, visiting the spot some years ago, happened to express a wish that he might be laid in Alloway churchyard, and, as fate would have it, was interred in the spot he had pointed out within a fortnight. Nor is this all; for even the neighbouring gentry are now contending for departments in this fold of the departed, and it is probable that the elegant mausolea of rank and wealth will soon be jostling with the stunted obelisks of humble worth and noteless poverty.

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It may be appropriately mentioned at this place, that the original of Tam o' Shanter was an individual named Douglas Graham, a Carrick farmer. Shanter is a farm on the Carrick shore, near Kirkoswald, which Graham long possessed. The man was in sober, or rather drunken truth, the " bletherin', blusterin' blellum" that the poet has described; and his wife was as veritably a lady who most anxiously discouraged drinking in her husband. Burns, when a boy, spent some time at Kirkoswald, in the house of a maternal uncle, who at once practised the craft of a miller, and sold home-brewed ale. To this house, Graham and his brother-in-law, the farmer of Duquhat (which lies between Kirkoswald and Shanter), used to resort; and finding in Burns some qualities, which, boy as he was, recommended him to their attention, they made him every thing but their drinking companion. Sometimes, the two topers, tired of ale, which they said was rather cold for the stomach, would adjourn to Duquhat, and correct their native liquor with good brandy, which at that time was supplied by smugglers to every house in Carrick at a price next to nominal.

Burns would accompany them in these migrations, an observant boy, inspecting the actions of his dotard seniors. After, perhaps, spending half a night at Duquhat, the farmer of that place, with Burns, would accompany Graham to Shanter; but as the idea of the "sulky sullen dame" rose in their minds, a debate would arise as to the propriety of venturing, even in full strength, into the house, and Graham, perhaps, would, after all, return to Duquhat, and continue the debauch till next day; content to put off the present evil, even at the hazard of encountering it in an accumulated form afterwards. Such were the opportunities afforded to the poet of observing the life of the Carrick farmers of those days.

"It is not easy, even for the actual writer of a fiction, to point out the skeleton ideas and incidents, the shadowy fragments of original and real life, which he has used in composing his work; and any task of this kind must, of course, be still more difficult in another party, writing at the distance of a generation. Among the facts, however, which must have gone to the composition of 'Tam o' Shanter,' there is one, never yet noticed, which probably suggested the tail-piece with which the diabolic panorama is concluded. Douglas Graham had, it seems, a good gray mare, which was very much identified with his own appearance. One day, being in Ayr, he tied the animal to a ring at the door of a public-house, where contrary to his original intentions, he tarried so long that the boys, in the meantime, plucked away the whole of his mare's tail, for the purpose of making fishinglines. It was not till the next morning, when he awoke from a protracted bouse, that the circumstance was discovered by his son, who came in, crying that the mare had lost her tail. Graham, when he comprehended the amount of the disaster, was, it seems, so much bewildered as to its cause, that he could only attribute it,

after a round oath, to the agency of witches. There can be no doubt, we think, that this affair, working in Burns's recollection, was seized upon to serve as the catastrophe to a story, of which the main part, it is well known, was a fire-side legend, respecting a person of unknown name and character.

"The Monument next demands attention. It was erected about ten years ago by subscription, and has only recently been surrounded in proper style by a garden of evergreens. Hardly any object of the kind could be more truly beautiful or worthy of its purpose than this happily designed and happily situated building; nor could any thing be more truly entitled to praise than the manner in which it is kept and managed. The interior contains a capital copy of the original portrait of the Poet, by Nasmyth, besides various other objects of less moment. In a grotto apart are now placed the celebrated statues of Tam o' Shanter and Souter Johnny, executed by Mr. James Thom, the self-taught sculptor. After performing the tour of the United Kingdom, and gathering a sum little short, we believe, of five thousand pounds, these singularly felicitous grotesques have been permanently fixed here, being, in fact, the property of the Monument Committee. The arrangements made for their permanent exhibition are in very good taste, and answer the purpose remarkably well."

ADDRESS OF BEELZEBUB

то

THE PRESIDENT OF THE HIGHLAND SOCIETY.

LONG life, my Lord, an' health be yours,
Unskaith'd by hunger'd Highland boors;
Lord grant nae duddie desperate beggar,
Wi' dirk, claymore, or rusty trigger,
May twin auld Scotland o' a life

She likes-as lambkins like a knife.

Faith, you and A

-s were right

To keep the Highland hounds in sight,

I doubt na'! they wad bid nae better
Than let them ance out owre the water;
Then up amang thae lakes and seas

They'll mak' what rules and laws they please;
Some daring Hancocke, or a Franklin,
May set their Highland bluid a ranklin';
Some Washington again may head them
Or some Montgomery, fearless lead them,
Till God knows what may be effected
When by such heads and hearts directed—
Poor dunghill sons of dirt and mire
May to Patrician rights aspire!

Nae sage North, now, nor sager Sackville,
To watch and premier o'er the pack vile,
An' whare will ye get Howes and Clintons
To bring them to a right repentance,
To cowe the rebel generation,

An' save the honour o' the nation?
They an' be d-d! what right hae they
To meat or sleep, or light o' day?
Far less to riches, pow'r, or freedom,
But what your lordship likes to gie them?

But hear, my lord! Glengarry, hear!
Your hand's owre light on them, I fear;
Your factors, grieves, trustees, and bailies,
I canna' say but they do gaylies;
They lay aside a' tender mercies,
An' tirl the hallions to the birses;

Yet while they're only poind't and herriet,
They'll keep their stubborn Highland spirit ;
But smash them! crash them a' to spails!
An' rot the dy vors i' the jails!

The young dogs, swinge them to the labour;
Let wark an' hunger mak' them sober!
The hizzies, if they're aughtlins fawsont,
Let them in Drury-lane be lesson'd!
An' if the wives an' dirty brats
E'en thigger at your doors an' yetts
Flaffan wi' duds an' grey wi' beas',
Frightin' awa your deucks an' geese,

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